Museums Are Secretly Controlled By Big White Paint

On Hyperallergic today, Isabella Segalovich had a piece, 15 Things Museums Do That Piss Me Off . An avowed museum junkie, she lists what areas in which she would like museums to do a better job.

She roped me in with her first criticism about museums being too quiet by admitting she was the one shushing her mother (who stuck her tongue out at Isabella in response).

Some of the points on her list are familiar gripes – the cost, not allowing pictures, no-touch policy, accessibility for those with disabilities, picture taking policy. She also brings up issues that have arisen comparatively recently in regard to fair pay, more than superficial motions of inclusivity, and the issue of buildings and spaces being named for problematic individuals.

But she makes some newer critiques like the lack of artists living in the towns and cities whose name appears on the building while the same superstar artists’ work is shown again and again. The lack of indigenous works and folk art in “American galleries.” She complains that galleries are too white—as in the paint on the walls–creating the idea that art has to be viewed in a sterile environment.

There is a lot more nuance to her case than I am providing here. I enjoyed the TikTok video she included showing the reason why one was not permitted to touch the art–which actually might make you want to touch the art.

Grateful For The Recognition, But Recognize More To Be Done

A month ago Ruth Hartt posted an image she grabbed from my venue’s website on Twitter and complimented its presentation on a number of points:

If you follow the link to see the reply, you can see our marketing director’s response to Ruth and David Rohde with another picture of audience members. As she notes, we have actively working on expanding our library of images of the audience experience for the last few years. Between shifting the programming and improving our interactions with customers at different touch points, these images have helped us communicate a more welcoming and inclusive environment. We are definitely seeing some positive results.

Though we obviously have a lot more work to do and can learn a lot from other people. This past weekend we had a family show that was a very late rental for us. Somehow, in the course of two weeks they managed to sell 500 tickets at $30 adults, $20 for kids which we thought was a little high for our market. The audience they attracted was 98% Black despite the content not being specifically aligned to them.

As far as we know, they only promoted the show on social media so we are pretty much in awe of their social media targeting game and knowing their audience. A lot of artists aren’t so on-point and dialed in. It might have been that they aren’t as successful in other communities and their efforts just resonated well here but I’ll give them the benefit of the doubt and say we probably couldn’t have done as well promoting it ourselves.

Do You Need To Feel Transcendent Or Sleep Better Right Now?

Ruth Hartt got a bit of a kick from the post I made last week where I termed her use of stock video footage and other clips to create an video marketing piece as a “Franken-Ad.” She tagged me and others about another set of Franken-ads she made more along the lines of print or social media pieces.

She uses these ads to address the pretty much cliched use of terms like “joyful,” “nostalgic,” “rhapsodic,” “timeless,” “refined,” and “sumptuous” to suggest that people will have a transcendent experience.  She associates this with Maslow’s hierarchy of need and raises the point that during current times especially, most people are focused on solving challenges related to health and safety rather than self-actualization.

Recent studies reveal that the benefits of a peak experience don’t end at self transcendence. Science tells us that awe increases pro-social behavior and has an integral part to play in health and happiness. In fact, people who report experiencing awe regularly have remarkably stronger immune systems and better mental health. Why aren’t arts organizations touting these benefits?

“Come for the classical music; stay for the lowered levels of inflammatory cytokines!” We chuckle at this imaginary tagline, but I’m confident that there are swaths of consumers who would be intrigued by this value proposition.

Frequent readers will know that I am not a proponent of arguing the instrumental value of the arts or positioning it as a prescription for ills,  especially since so much of the research on the benefits of the arts have had questionable results. So I am not entirely on board with all the claims her mocked up ads make. However, since it is true that any pro-social behavior contributes to health and happiness, an arts experience is just as valid an option as many others.

Tolerance for uncertainty and inspiring creative risk-taking may not roll off the tongue as easily as sumptuous and transcendent, but after years exposure to those latter terms, any alternative will catch the eye and intrigue people.

I am not really suggesting listing all the terms she uses in her ads, but I do like Hartt’s choice of an image of a woman who looks like she might be poised at the edge of anticipation or anxiety juxtaposed with “Warning this concert may cause: Lowered Stress, …Improved Mood, …Decreased Pain…Increased Alertness.” There is a sense that things could go either way.

I don’t know that I would use those exact terms, but an ad that communicated these general concepts instead of suggesting transcendence presents the experience as more relatable to the viewer.  If you are a new attendee still processing your experience, you might think you did something went wrong if you aren’t experiencing the promised ecstasy.

I also appreciated that one of her ads targeted businesses. While again I would be worried about companies seeing arts experiences as another tool to be used alongside nap lounges and ping pong tables to get the best work product from employees, the general idea that the presence of these experiences makes the community more attractive and liveable for employees is as beneficial as having sincerely motivated employees.

Yes, But When She Said It, It Sounded Brilliant

Vu Le posted this week about a well-observed phenomenon he termed “Outsider Efficiency Bias.”  He defined this as basically having an outsider like a consultant come in and be lauded for making the same observations and recommendations that internal constituencies have.

Because this is a common experience, I figured someone would have already coined a term for it, but I couldn’t find one. Though logical fallacies like appeal to authority, appeal to accomplishment and appeal to novelty all intersect.

He points out this manifests in the hiring and contracting decisions organizations make and beyond just bringing consultants in for a week or two.

•Board members insisting on hiring an external candidate to be the ED instead of promoting a qualified person within the organization
•EDs/CEOs doing the same thing, hiring a staff from outside, often neglecting internal candidates
•Foundations hiring people from academia or the corporate world, who have no experience in nonprofit, to be the CEO
•Organizations hiring consultants from outside the geographic area instead of contracting with local consultants who live and work there
•Organizations hiring local consultants instead of just listening to their staff
•Conferences booking national and international speakers instead of working with local speakers

Le said he experienced this situation with his own board when they suggested bringing in an outsider to advise them about how to write blogs and articles better. If you aren’t aware, Vu Le is in fairly high demand as a speaker and panelist based on the content of his blog posts and use of social media to advocate for equity.

He acknowledges that an outsider perspective is important to the growth of organizations and is not discounting the need, but he lists many ways in which a bias toward outsiders can undermine the short and long term health of an organization.

I would have to copy and paste a significant portion of his post to include everything so I encourage people to read the original and think about how the bias exists in your organizational culture.

Since the Bible talks about a prophet being honored everywhere except in his own town and among his friends and family, this behavior is pretty deep seated but can be avoided with the investment of some thought and attention.

Focus On Product vs Process

On Museum 2.0 Seema Rao asks why museum educators are so undervalued in the context of a question she was asked about the difference between a Sip and Paint session and a class on marbling technique.

She answers by noting that Sip and Paint sessions are focused on the final product while learning an artistic technique is about teaching you the process with the goal of empowering you to make it your own. However, they are intentionally designed to look the same to help learners feel comfortable with the experience.

Sip and Paints are product focused, in a sense. They prove to participants there is a simple set of steps to get something. It’s closer to learning to write a letter. Sure, we all have different handwriting, but we are essentially communicating the same sound. Much of modern and contemporary art, particularly, is often about communicating an “a” by drawing a cow, or rather coming up with new forms of communication. Teaching you to paint a sunflower step by step will not get you closer to appreciating the innovations of Van Gogh, largely because you’re skipping right past being innovative.

Museum educators working with adults, though, know adults yearn structure. Society rewards the structured in school and work. So, they come up with projects that mimic the safety of Sip and Paints, projects though that don’t have one single end-point. They safely allow adults places to not follow the rules or forget there are rules at all.

Rao goes on to mention that museum education departments are typically the most under-resourced area of their institutions, to the point there is often an expectation that they execute their operations with volunteers. This immediately put me in mind of the debate that has arisen about the Art Institute of Chicago “firing” their volunteer docents. I half wondered if she weren’t making an oblique reference to that situation.

The Art Institute was phasing out their docent program with the plan of replacing them with paid educators. The Art Institute had required quite a bit of their docents in terms of engaging in a long probationary period and engaging in research projects. It was acknowledged that these could prove impediments to diversifying the composition of the docent corps. Unfortunately, while paying people for their labor and working to diversify the composition of the education staff were positive steps, there was also a perception that the museum was dismissing 82 of their most avid supporters.

From reading Rao’s post, I think she would appreciate that the Art Institute of Chicago’s docents had invested so much time into educating themselves about the collection, but would be just as happy that the museum was directing financial resources into education rather than depending on the passion of volunteers.

“What’s the solution? One is that educators need to stand up and show their work, show the challenges, and highlight the hard work behind the scenes. “

Looking To Public Art To Revitalize Cities Post-Covid

Somewhat in line with my post yesterday about the growing number of basic guarantee income programs for artists, Artsjournal.com had an interview with the mayor of Toronto, John Tory, about the beginning of a 10 year initiative to create public art. The program had been delayed by the start of Covid and the mayor says that has created an even greater need for public works of art.

This is true for a couple of reasons: first, I think the sense of joy — the look and feel of the city being enlivened by artistic creations of all kinds — became even more important after a desolate period when you’d walk around downtown and it was bleak, I mean it was a wasteland. The second reason, which was valid before but now became 100 times more valid, was that it also allows some of our artists to tell their stories. And beyond the benefits to us of having those stories told and those works displayed, this program will retain the services of 1,500 artists over the course of this year. That’s not unimportant in the context of a group that has been very hard hit. I’m not minimizing the problems other people have had, but artists had a terrible time. Now there’s a need to bring the city back to life and there’s nothing like the arts and culture to do that.

I was interested to see the interviewer, Jonathan Dekel, follow up by asking the mayor how this vision of supporting artists and their importance to the city reconciles with the concerns about gentrification displacing the artists. The mayor made mention of some measures like tax relief for music venues and affordable housing arrangements which recognize that artists’ income is not regular from month to month.

Didn’t Happen As Envisioned, But It Came Out Much Better

I have often viewed my professional career as having moments where I build on general ideas and concepts from earlier positions, but adapted to suit the local community. I am always wary of being the guy who constantly says “well, when I was at X, we did…” And in this particular case, it was actually our marketing director who had an idea and took leadership of a project that closely resembled work I had done before.

In my previous position, readers may remember I had started a semi-annual visual arts fair sited in the lobby of the performing arts center I ran.  Not knowing that, our marketing director proposed something along the lines of a fringe festival model with visual arts merchants and activities sited in the lobby of our historic theatre and performances/exhibitions sited in locations around the space, including the box seats, dressing rooms, balcony stairs, green room and main stage area.

The first attempt at mounting this event happened this weekend and it turned out to be successful in ways we hadn’t envisioned.  We imagined people would bring their kids to see the art works on sales and participate in the hands on activities. While the kids were busy, the parents would stick their heads in on the TED Talk-esque sessions happening in the main room. There would be other times that people would wander the space seeing the installations and then the performance elements would start late afternoon and go into the evening.

It turned out that very few people applied to do the TED Talk type program, but instead we had so many show up who had never been to the venue before or hadn’t been in 30 years, that we ended up running a constant cycle of tours of the facility. We had held open houses in the past with the specific intent of letting people see the mysterious backstage areas and didnt have much interest, but it turn out this festival idea drew people in and left us in a position to give the tours. Now we are thinking of scrapping a lengthy TED Talk program in the future, both for lack of apparent interest but also because it would interfere with our ability to give tours.

The installations by visual artists exhibited a great use of our space and now that more people have seen how the spaces were used, we expect to receive more applications with a broader use of the particular architecture of the building in the future. Likewise, many performing artists “understood the assignment,” as it were and came up with a creative use of the space.

One of the performances pieces ended up becoming an impromptu exhibit.  On Saturday, an artist and her collaborator staged a comedic dating game were participants had to rotate between activities set up in the box seats of the theater. Some of the assignments were things like drawing a portrait of the relative that always ruins Thanksgiving. Another was to write down the worst pick up lines or insults a prospective suitor has used. Since the collection of responses was so amusing, we left everything up on Sunday as the “Graveyard of Bad Dates.” Throughout the day people stopped to read what had been written, make their own contributions, or participate in the activities. There was an 1000 piece puzzle that got closer to completion by end of day Sunday. The most amusing experience was watching people who were unfamiliar with record players discovering that the music would start wherever you dropped the needle.

One of the most gratifying outcomes, (though we shouldn’t have been surprised since we intentionally designed for it), was the diversity of artists represented. We had set up a blind jury system where we recruited visual and performing artists to both advise us on the design and execution of our overall project and to serve as a jury on the works submitted. We excised identifiable information from the applications before sending it to them to score. This was definitely a much more time and labor intensive process than an internal review would have been, but we were pleased with the results. More than half the participating creators, both performers and visual, were black and one was neurodivergent.

While we might have ended up in the same place using internal staff to choose artists, we are more confident in the outcome since we took steps to reduce the opportunity for bias. Additionally, since we were doing so many tours engaging in conversations with visitors we were able to learn that many of those who had never been in the space before/within the last 20 years, came from diverse racial, geographic and economic backgrounds.

The advice of the external jury was instrumental in shaping our application process and policies. For instance, we discarded the idea of table fees and used an honor system based percentage of sales so that artists that didn’t sell anything weren’t out the additional expense of a table fee.

Like my previous experience running an arts fair in the lobby of a performing arts center, newer artists got to see how more experienced artists operated in order to capture sales by carrying items with different price points and displaying their work to the greatest benefit. There were artists who only sold 2-3 pieces who said that was the most they had ever sold at this type of event. Others who came in from out of the area was pleased to be able to network and share tips with more locally based artists.

There was one artist who gave a painting lesson to a girl on Saturday. On Sunday the girl showed up for a second lesson and then the mother showed up and said their home needed three pieces by her daughter so she needed to take another lesson.

One of the artists was so excited and invested in the concept of the fringe festival style event, he ended up being our primary tour guide for the weekend. He is interested in learning more stories about the building, who performed there and what ghosts haunt it.

As I often write, it is generally difficult to import an idea from one community to another and have the same success. I suspect we may even have a different experience if we do the same event next year. There is a lot of groundwork we (90% credit going to the marketing director and her energy, I was more perspiration than inspiration on this project) that occurred over the last two years I haven’t mentioned that contributed to the perception of this event as successful. Even if we only retain 5% of the goodwill we generated, the event probably made the most progress in our pursuit of shifting perceptions about who our organization is for of any in the past year.

Concerning Trend With Regional Booking Conferences

I was really disappointed last Friday when I read that Arts Midwest would be pausing their conference.  I have a hard time believing it will gear up again in the future. If you aren’t aware, Arts Midwest ran one of the regional conferences that presenting venues attend to book acts. Back in 2019, SouthArts announced they were ceasing operations of Performing Arts Exchange, the conference that served the southeast.  With Arts Midwest effectively ceasing to operate their conference, that just leaves the Western Arts Alliance as a regional conference for the western region.

The national conference, Association of Performing Arts Professionals (APAP) continues to operate, as do smaller conferences like Arts Northwest, Arts Market which meets every other year, and state base conferences like Ohio Arts Presenters Network. However, the scope and reach of those conferences is limited.  For example, in addition to meeting every other year, Arts Market doesn’t have the professional development opportunities that the regional and nationals offer.

Like many others, I particularly liked the Arts Midwest conference because it was well run and had a smaller, more collegial feel than the NYC based APAP. Even though I moved to the southeast, I continued to attend the Midwest conference. APAP is definitely a great conference and there is more opportunity see performers in their “natural environment” of music clubs, dance studios, and theatres vs. hotel ballrooms, but it is expensive to attend with the added costs of NYC hotel rooms and food.

I enjoy the regional conference because they introduce me to new cities and let me see what is great about them. For people who live in the region, it is easier to drive or take a short flight to a regional than to travel to another part of the country.

Arts Midwest President& CEO Torrie Allen writes that the decision to pause is financial:

We have deep respect and gratitude for this conference family, and we must acknowledge that we are facing a changing industry. Production costs have increased while event revenue has not. We have begun to encounter unsustainable financial losses on this event. While these losses pre-date the pivots we have made in light of the COVID-19 pandemic, they have grown exponentially these past two years. As a steward of private and public dollars, we have a financial responsibility to our communities, partners, and donors to pause and take the time needed to reimagine our presence in this space.

I don’t envy him this decision. He basically assumed the President & CEO role just as Covid began. Attendees to the 2019 conference got to meet him. I was personally excited to see what the future held for Arts Midwest because he seemed to have the energy and dynamism to take the organization into the future. With the conference program being cancelled, I will only be able to watch what happens from afar.

Ultimately, I am a little worried about what this might mean for touring artists and venues in the future. Learning about artists via their website, videos and Zoom is only going to be so effective. Sitting down and talking with agents in person moved the needle for me in ways that digital promotions did not. Walking up and down the aisles in the exhibition halls opened me to exploring ideas and acts I hadn’t been considering. Some of them I booked, others I didn’t but I now viewed those options as possibilities where I hadn’t before.

I wonder if efforts to advance diversity and equity in the performing arts might stall as a result of venue operators only being exposed to and seeking out artists and agents with whom they are already familiar. The other influential aspect of in person booking conferences is sitting down to see something new, being not quite sure if you like it, but having others in the room clapping and stomping their feet in reaction to what they are seeing.

Some of the other conferences might expand to fill the void, but given the economic uncertainty of the times, it is likely to take time for them to scale up and expand their reach to larger geographical areas.

As much as I write about arts administration and practices, if you have read the blog for any number of years, you know that I always come back from conferences with some new insight to discuss. I had my epiphany about building public will for arts and culture at an Arts Midwest conference and always attend anything to do with legal questions. I think the professional development opportunities and chance to network with all sorts of people is valuable for attendees. I worry that the disappearance of the regional conferences and their ability to put speakers and experts of note in front of large convenings will negatively impact the practice of arts administration across large parts of the country.

Who Gave You Your First Break?

Tweets responding to UK based Arts Emergency’s new campaign were filling my Twitter feed today. I have written about them a couple times before. They are essentially focused on cultivating the next generation of creative workers through training opportunities, scholarships and mentoring.

The organization’s name and raison d’etre is premised on the idea that cuts in funding nationally have created an emergency for the future of the creative economy in the UK.  Their newest push is #BreakTheGlass, as in “In Case of Emergency, Break The Glass.”

What I really admire about their execution of this awareness campaign is that they aren’t focusing on the negative consequences that cause their organization so much concern, instead they have asked people to tag & tweet about the person(s) who “gave you some key advice or encouragement early in your career.”

Today my feed was packed with people calling out those who helped them get jobs in theater, in broadcasting, print media, etc. I usually view Twitter with a chronological order setting and there were so many people talking about those who gave them their first big break, I was scrolling, scrolling, and scrolling only to find I was still viewing tweets that were only 5 hours old.

I don’t want to horn in on Arts Emergency’s initiative, but maybe folks here in the US need to pick up the tune and call out those for whose help we are grateful. October is Arts & Humanities Month which would make it a suitable time. Or if we don’t want to steal attention from Arts Emergency, next month around Thanksgiving would be appropriate as well.

Ultimately, over the long term I think advocacy for arts and culture needs to have positive messaging like this that doesn’t focus on economic impact, test scores and behavioral outcomes as benefits. Talking about mentors and being grateful for opportunities and investment of trust and faith is a good way to emphasize the benefits of arts and culture in cultivating relationships and reinforcing the social fabric without explicitly making those claims.

Composer Was A Rock Star Of Their Day? Rock Stars Aren’t Even The Rock Stars Of Today

I often read about classical music composers being the rock star of their day, but don’t often get a lot of detail about what that meant. I just happened upon an article in Lapham’s Quarterly about Franz Liszt which pretty much shows that fans haven’t changed much since the 19th century when people collected his discarded cigar butts, silk gloves and broken piano strings.

Before a concert Liszt mingled with the audience, charming them with his witty remarks. He had a semicircle of chairs placed around the piano on stage so that illustrious guests could sit near him and converse with him between pieces…He brought his silk gloves on stage and threw them down to be fought over by audience members. Women were said to carry his discarded cigar butts in their cleavages. When he broke piano strings, as he often did in his performances, people collected the broken strings and had them made into bracelets. There was even a phase where Liszt invited listeners to write a question for him (on any topic) on a slip of paper and put it into a hat, from which questions would be drawn out for the great man to answer from the stage.

The article says Liszt was the first to organize a program where he was the headlining soloist versus a night which included performances by different people. And some contemporaries regarded his early work as “sheer racket” so there are numerous parallels with rock music and stardom.

Though, as I am sure many before me have pointed out, while there are claims about composers being the rock stars of their day, audiences today aren’t permitted to have the same relationship with the composer as the audiences of their day.

One of the most obvious counters to claims that 200 year old music should be viewed as relevant today because it was the pop music of 200 years ago is that music styles falls out of favor over time. I mean heck, saying someone was the rock star of their day itself is arguably a dated reference since rock isn’t really a mainstream music genre anymore.

So if an appeal is made to potential audiences to view a composers music as the equivalent of current pop music because the composer was the celebrity of their day, people should at least be given the opportunity to freely react and interact as they would to a pop idol.

I have mentioned this basic idea before in a post about a Utah Symphony Orchestra’s (USO) advertising campaign where they had musicians made up as members of the band KISS and had a tagline about their musicians being rock stars. I was concerned people would be disappointed by the difference in energy between a KISS concert and a USO concert, not because orchestra music isn’t as hard driving as rock, the same audience members can equally experience a frisson listening to both, but because they wouldn’t be able to express their appreciation as frehley. (homophonic pun intended obviously)

 

Maybe The Cult Rules Aren’t As Important As We Thought

Seema Rao at Museum 2.0 shared notes from a session she conducted at the Museum Computer Network conference last week titled “Are Museums A Cult?”

The answer, as I am sure you have anticipated, is that they definitely can be for the same reasons theaters, operas, ballets, orchestras, etc can be. As you read her notes, you can see how easy it is to substitute your own discipline in.

I got to museum bc I loved art. I loved the ideas around art and I loved sharing those ideas. I figured everyone here was the same—excited to share. Then, I got into museum work. I found that people were only excited with sharing if they could control every aspect of learning. Sharing with parameters is not true sharing.

It was disheartening. I realized the field often preferences things to people. Given the capitalistic matrix we live in, I shouldn’t have been surprised. But I was. I was also saddened.

And I wasn’t alone in my disillusionment. Everyone I knew was wondering if they were in a field that was problematic. We went into this field for good. And we were wondering, if somehow, our idealism blinded us. If we were on the side of the good.

[…]

As a field, we’re in a crisis. Why? Because of the system. It’s trained us, not unlike a cult, to question only enough to keep the system going. It requires sacrifice from most people, and certainly doesn’t sacrifice for Us.

The system sucks. The system gives a few people great tax breaks by giving a few more people the chance to do scholarship. It’s a system reinforcing scarcity. And like all hierarchical systems, it needs a whole lot of other people to get less, and have less say.

This is a conversation that has been ongoing for some time now. While it can feel dispiriting to feel you are working in an industry that is so slow to change, there are organizations and programs that are working toward a more productive relationship with audiences.

A week ago, a new orchestra entity had their first performance in my venue attracting an audience of 900 people. The philosophy of the programming is essentially “not your grandparents’ orchestra” in an attempt to attract new audiences. Based on attendance demographics and surveys, it has started on the road to achieving those goals. Some responses said they didn’t care for the program mix and there were a comments about educating attendees in proper applause etiquette, but those were much fewer than you might imagine.

There were far more notes about people not wearing their masks in the audience chamber–that might have been more a reflection of cocktail consumption since we didn’t experience any resistance to mask wearing at the door.

Strange as it may seem to say in the middle of a pandemic, it is actually encouraging to learn that the programming may factor less into the decision not to attend than lack of social distancing and mask wearing. I would rather be stricter with masks than about when you can respond to hearing something that moves you.

If the people who are showing up in numbers at the fringes of a pandemic threat aren’t reacting negatively to a change in programming philosophy, the resulting word of mouth may literally enable an organization to change the narrative about themselves.

Can the cult persevere if the cult practices don’t seem that important any more?

When You Actually Want Your Sidewalk To Fall To Disrepair

More great stories of artists being part of infrastructure projects, this time from a Next City article that came out last week. I have written about these type of projects before and one of my favorite go-to examples is the Green Line project in St. Paul, MN which employed artists to help mitigate the impact light rail construction on nearby businesses.

This recent Next City piece discusses a similar effort in the small town of Grand Marais, MN that was also seeing the impact of construction:

She began by interviewing village residents about detours in their lives and turned their stories into a playful scavenger hunt of signage that reframed the construction as an exploration of unexpected life shifts. Detour signs sharing personal life stories are now installed throughout the village. With artist collaboration, this infrastructure project became an opportunity to turn road detour signs into messages of community joy.

In the article they talk about artist-in-residence programs in cities, both large and small, and the impact the artists have had on planning and design. However, what really caught my eye was another project in St. Paul, MN – Sidewalk Poetry.

“In St. Paul, Minnesota, artist Marcus Young turned common sidewalks into atlases of community stories by inviting residents to share poems printed in the concrete. City residents are invited annually to submit their poems for consideration to be printed into sidewalks as they are scheduled for replacement across the city by the public works department. Young saw this system-based work as a re-imagining of the city’s annual sidewalk maintenance program in which the city replaces 10 miles of sidewalk a year, a way to enhance a civic system to give it a new sense of relevance and appreciation.”

In the article linked in the quoted section above, they emphasize the fact that only sidewalks slated for replacement are part of the program, “never in new development, ensuring that the poems are able to be found across the entire city.” The project solicited poems in the languages of groups with high representation in St. Paul, including English, Spanish, Hmong, Somali and Dakota.

The project involves an interesting mix of priorities. While some people will request that a poem not appear in front of their home or business, the city is not able to fulfill all the requests they receive to place a poem in a specific place because they strive to balance where the poems are placed and because not every patch of sidewalk requires repair.

Sometimes You’re The Wind, Sometimes You’re The Weathervane

Seth Godin made an interesting post that intersects somewhat with the questions arts organizations are having about putting content on digital platforms. Alas, I don’t know that it provides any of the answers being sought but he makes a crucial point about not confusing distribution capacity with influence and power.

He start with the following statement:

To be powerful, a medium needs two things:
The ability to reach people who take action
The ability for someone in charge to change what those people see and hear and do

Then he provides a number of examples which illustrate that impressive statistics about the extent of reach can be essentially meaningless. This is something to keep in mind when people cite number of impressions for websites, broadcast or print media outlets. But on the other hand, he notes that sometimes the people with control are exerting it haphazardly without any sense of how to focus it effectively:

People in the music business are flummoxed by the number of new acts that are showing up out of nowhere and becoming hits on TikTok. They’re talking about how powerful this company is.

But it’s not. It’s simply reporting on what people are doing, not actively causing it.

The folks with the power are the anonymous engineers, tweaking algorithms without clear awareness of what the impact might be.

The last bit he writes puts me in mind of my ongoing discussion about how the criteria we use to measure the value of something is frequently irrelevant, but people will be convinced of it measure’s importance.

Google and Amazon used to invite authors to come speak, at the author’s expense. The implied promise was that they’re so powerful, access to their people was priceless. But the algorithm writers weren’t in the room. You ended up spending time with people who pretended they had influence, but were more like weatherpeople, not weather makers.

[…]

There are still cultural weather makers, but they might not be the people we think they are.

Certainly that last line applies to those of us who work in the arts and culture industry. Sometimes we are the weather makers and no one gives credit, but sometimes we think we are the weather makers and don’t recognize what is really moving the winds and tides.

You Can Lead A Patron To The Door, But Only They Decide If They Feel Safe Stepping In

As something of a dovetail to my post yesterday about Drew McManus’ effort to compile a database of performing arts venue vaccination policies, (Drew reported a surge of new entries to the database overnight which I am going to credit completely to my readers), Colleen Dilenschneider posted last week that performing arts and museum audiences are increasingly interested in returning to masking requirements. (emphasis original)

At our last published masking data update (July 2), IMPACTS Experience found that 43% of high-propensity visitors to cultural entities in the United States believed that organizations should require all visitors to wear a mask. That was down from 53% on June 18, 62% on June 4, and 67% on May 2. People were feeling more comfortable going maskless!

But the percentages are going back up again.

As of August 13, 61% of high-propensity visitors to museums and performing arts organizations in the US believe these entities should mandate masks when indoors for all visitors again.

In my post yesterday, I suggested the database being compiled by McManus could be useful in supporting a case people might want to make for the implementation of masking and vaccination requirements. As Dilenschneider notes in the beginning of her post, organizational and government policy statements don’t drive attendance in and of themselves. The individual makes their own determinations about their health and safety. (my emphasis this time)

While the research is clear that potential visitors across the country are generally desiring mask mandates again and those organizations that do not have them risk jeopardizing attendance, some regions of the US don’t allow organizations to require masks…We understand that this kind of market research could be even more difficult to digest for these entities – and we hear you. Oof. However, how comfortable – or uncomfortable – people feel visiting a cultural institution given its safety protocols doesn’t change just because an entity cannot take a certain action to keep visitors safe….

Remember: Cultural leaders don’t get to decide how guests feel about their own safety, and neither does the CDC. Potential guests decide for themselves what makes them feel comfortable.

Searching For The Unforced Substitute

Via Artsjournal.com is a FastCompany article by Amy Globus whose thesis is that Covid-19 gave the arts world the kick in the butt required to motivate it to think about how to leverage digital offerings to its benefit.

I will say from the outset that like many stories I have seen written on this theme, as much as they celebrate the success of efforts by organizations and the millions of view garnered, there is little acknowledgement of whether anyone was able to recoup the cost of producing/adapting content for the digital medium. Though Globus does acknowledge many won’t have the resources to create 3-D digital models or virtual/augmented reality experiences.

This being said and gotten out of the way, articles like this one seem to always be worthwhile reading because they offer insight into how different organizations are creating content which is either valued added or an alternative to just pointing a camera at real life works and posting it on the internet.

The truth is, the trial and error experimentation to find what works is likely to incur costs that will never be covered.  Seeing what others might be doing can be instructive and help shorten the development process. Though there is a chance arts organizations will develop offerings which distinctly resonate with the characteristics their communities and aren’t as successfully replicatible elsewhere. We could see, for example, museums emerge over the next decade whose experiences are markedly different from others.

Or it could be like a Tiktok trend where everyone does the same choreography to the same music and makes the same faces as everyone else.

To my mind, it will be the value added or alternative content rather than the digital substitution for the live experience which will provide the best course for arts organizations.

A couple examples from the FastCompany article:

Celebrated fashion designer Thom Browne launched his 2021 collection in a virtual 3D showroom—and while the experience was developed due to COVID-19 restrictions, it certainly doesn’t feel like a forced substitute. Never before have audiences at a runway show had such in-depth access to the details of Browne’s work. In this iteration, viewers can take their sweet time experiencing each piece in 360-degree, high-definition glory. Browne now intends to include a virtual element in future launches, as a valuable component alongside live showings.

[…]

…But organizations without the budget or resources for flashy experiences needn’t feel like they’re doomed to the “old normal.”

One of the biggest successes in digital experience innovations during COVID-19 was the Frick Collection’s Cocktails With a Curator series. Low-tech videos filmed inside curators’ homes generated millions of views, proving, as The New York Times observed, that “online audiences don’t expect a simulation of a gallery visit on-screen. They want a museum experience native to the web—and that can be a little faster, a little less polished, a little more direct.”

Oh Jellyfish, Where Is Thy Sting?

Hat tip to Georgia Council for the Arts which posted a link to the Smithsonian article, Why Science Needs Art.  The article focuses largely on marine life, but the basic gist is that there is so much about science the general public doesn’t understand or have the equipment to experience that artistic execution is necessary to translate that into comprehensible terms.

One of the first examples given discusses how a student from the Maryland Institute College of Art working at the Smithsonian museum kept getting questions about how jellyfish sting.

She always got the same question from visitors, “how do jellyfish stings work?” She had the scientific answer for them but found it difficult to explain the microscopic stinging cells that fire like harpoons out of jelly tentacles without a clear visual.

That’s when a lightbulb went off in Payne’s mind. She could show visitors how jellyfish sting using art. Payne immediately got to work in the sculpture shop at her school, excited to bring the microscopic stinging cells into full view.

Payne built a 3D model of one of the stinging cells that line jelly tentacles—called a nematocyst—that visitors could touch and interact with. The model showed visitors a jelly’s stinging power and helped Payne explain how to take care of a jellyfish sting.

Later, a marine scientist discusses how she took up photography in order to capture animals in the natural habitat because they looked entirely different there than preserved in a museum.  And the merged scientific and artistic perspective have benefits toward greater application:

Her discoveries apply to fields beyond science, like technology. Right now, Osborn’s team is looking at how a spineless, free-swimming bristle worm called a Tomopteris moves to help the tech industry make better, lighter and more maneuverable robots.

But studying these and other midwater creatures takes a highly trained eye for discerning shapes. “I do illustrations, sketch and photograph the animal to understand its structure,” Osborn explained.

This ability to pay careful attention to patterns, shapes and spatial relationships helps scientists properly observe and discover—key pillars of the scientific process. It also helps them create clear visuals of the collected data. Graphs, figures and scientific illustrations are all more powerful when they have a touch of artistry.

Free Admission Wasn’t Useful But Will It Become Necessary?

According to CityLab Berliners are returning to the city’s museums, with credit being given to free admission Sundays.  Sixty-seven museums are offering free admission which is part of a larger effort to explore ways in which people can assemble during the pandemic.

 

Participating museums are required to follow hygiene and distancing rules. Offering free entrance to the museums alone won’t bring back crowds to the city center — people need to feel it is safe to visit museums and public places again, said Klaus Lederer, Berlin’s Senator for Culture and Europe.

[…]

The Museum Sunday is also one of several cultural happenings in Berlin that has found a way to attract visitors amid a sustained global health crisis. Events like the Berlin Art Week, the open-air event Draussenstadt and the Clubculture reboot weekend, a pilot project to experiment how partying can work during a pandemic, are taking place in Berlin this summer.

The free admission Sundays were being planned prior to the pandemic as a way to attract a broader audience. In the US at least research has shown that free admission doesn’t really attract new visitors, but rather attract those who already visit the museum thereby delaying their next potential paid visit by a year or two. Hearing about a similar plan in Berlin made me wonder if the same held true for Germany or if there are are more nuanced dynamics at work there.

This being said, given that people have had 18+ months of not attending public events, a situation that may extend into the near future, it may be necessary to offer free admission to entice the return of those who would normally visit. What that portends for the future remains to be seen.

Is Economic Impact Declining As Most Important Measure of Value?

As I go about arguing against using measures like economic impact and test scores for valuing the arts, I occasionally get push back from people who note that for better or for worse dollars and test score are quantifiable and compelling and therefore are what will matter most to policy makers, funders, and individual donors.

The thing is, we know that a lot of people value things that aren’t so easily measured but are deemed to be important. Scott Walters recently posted a reaction to a CNN story about the impact working from home has been having:

If your browser is blocking the image, it reads: “This obsession with “the economy” distorts the issue. Is working from home good for human beings? Is it good for the environment? Instead, we focus on latte consumption. Come on, @CNN, THINK https://t.co/qH4yKTVv2b ”

We know from research conducted by projects like Creating Connection that people view participation in arts events has having positive associations with interpersonal relationships, physical and mental health, social good, self-improvement along with other benefits.

With so much in the news about people rethinking their relationship with work and its place in their lives and stories of athletes asserting boundaries about the activities in which they are willing to participate, this is a time when people are recognizing that customary process and values may no longer be relevant. Or perhaps it is better said that people are questioning whether they continue subsuming their existing values of health and well-being to economic opportunity and test scores.

In this there is an opportunity to work on reframing the terms in which the arts are valued so that they resonate in empathy with the introspection and questioning about values and norms which is occurring.

Little Bit Of Love For Intangible Benefits In Economic Reporting

Being a big proponent of libraries a radio story by Marketplace on the value of libraries caught my attention. Being an economics focused show, their analysis initially focused on return on investment:

Farrell: Well, there’s this recent study — this one grabbed my attention — [by] three economists [from] Montana State University, Federal Reserve Bank of Chicago and Miami University. And they calculate by some measures a healthy return on investment. So among their findings, library capital investment increases children’s attendance at library events by 18%, children’s checkout of items by 21% and total library visits by 21%. Now, OK, that’s interesting, but increases in library use translate into improved children’s test scores in nearby school districts.

Long time readers know that I am also a proponent of not couching the value of everything in terms of economics and test scores so I was pleased that the reporters followed with a longer discussion of the intangible contributions libraries make to social cohesion:

Brancaccio: So there are interesting, almost hard-to-quantify benefits as well?

Farrell: That’s right. And that’s, you know, really the thing that stands out to me is we’re living through an era where there’s a lack of trust in so many institutions and, you know, the sense that we have connections with each other, I mean, that’s splintering. Well, public libraries are still trustworthy, community institutions and most important, public libraries are open to everyone. It doesn’t matter your age, it doesn’t matter your race, ethnicity, social class and net worth.

[…]

Farrell: And this is why I think the return on investment, particularly as you’ve mentioned, the return on investment on the intangibles, is so important. So a lot more needs to be done to maintain buildings, update bathrooms, increase the number of hours that they’re open, and there’s a wonderful book by sociologist Eric Klinenberg, “Palaces for the People.” And you know, in that book, he persuasively argues that libraries, the people who work there, and the people who visit that they’re essential to our democracy, and to our community. So support your local library.

There Will Be More Dancing In The Streets

I saw an article on CityLab about some pretty successful Open Streets efforts that rose up during Covid.  If you aren’t familiar with the concept, Open Streets is a national effort to temporarily close streets down to traffic to allow for community use of the space.

Where I live, a local organization works to shut streets down a couple times a year in different neighborhoods around the city. Part of the local effort has been to perform different projects which help make the streets safer by making drivers slow down and become more aware of pedestrians.

I was surprised to read in the CityLab piece that one group successfully managed to shut down a 30 block span of a street in NYC for 12 hours every. single. day.  While technically that is a temporary shut down of the street, it is increasingly becoming a permanent feature.

Programming was paramount. Practically each day, there is something going on in the street. Salsa and the Colombian coin toss game of sapo on Tuesdays. Family bike rides on Friday. The avenue even has its own newsletter. “If you don’t activate the street, people won’t feel comfortable using it,” said Burke.

Alejandra Lopez, a local resident, had stopped by last week for a bike helmet, but they were all out. Instead, she found out about the English classes that are also held on the avenue, which brought her back today. The Open Street reminded Lopez of her hometown, Bogotá, and its famous weekly Ciclovía. “This is like the evolution of that,” she said, carrying a new helmet in one hand.

The daily effort is driven by 100 volunteers and is mostly funded by donations. Some of the people who teach the language and dance classes are paid a stipend, but most all the work is done by volunteers. The vision, however, is to turn it into a work training program.

The program could provide summer jobs for teens, or re-entry training for formerly incarcerated people, with transferable carpentry and landscaping skills. (Burke called for crossing guards to be hired from nearby communities.) To Maerowitz, the Open Street could be more than just a space to spread out: It could be a site where one’s community is strengthened.

“We can give neighbors ownership of the street through work,” she said.

The article talks about some of the issues and tensions that have emerged in different Open Streets projects around the country. There is always push back and anger from some drivers at having streets shutdown, but organizers have discovered some socio-economic forces at work as well. There has been criticism that Open Streets projects are often sited in wealthier neighborhoods, but some have observed that there is often resistance in poorer neighborhoods based in skepticism about broken promises of the past as well as lack of consultation and communication with residents.

Last year, the launch of Oakland’s Slow Streets program faced a barrage of criticism over lack of community input, with Black and low-income residents expressing far less enthusiasm for the traffic restrictions.

[…]

…in poorer areas, they hit resistance, highlighting disparities ingrained in traffic violence. If a neighbor in a marginalized community grumbles at a program meant to enhance safety, and the response is to scrap instead of fix, something else may be at play there.

“When you apply the layer of historical trauma that communities of color have experienced, it’s a reaction formation,” Logan said. “I’ve been so hurt from you that it’s easier to push you away than to collaborate and figure out a solution. The last time we talked about promises, you broke that.”

It Turns Out Scooby-Doo Was Combating Unprincipled Gentrification

Last week my organization was notified that we were being awarded funds for a grant we wrote to address the issue of blight in our community. The project was inspired by a comment a friend of the venue while indicating a house she felt was the place everything went wrong for her family.  We will be pulling stories together of houses that exist and no longer exist (demolished to create an industrial district that was in turn abandoned) to raise awareness that the solution to blight may not always be a bulldozer.

I say this to provide a little context for a story I saw in CityLab today that suggested that Scooby-Doo cartoons were responding in their own way to the widespread destruction of Victorian houses during the 1970s. The article notes that most of the stories in the cartoon were set in creepy Victorian era buildings, addressing a general perception of that style of architecture during that time.

Victorian neighborhoods fell prey to demolition during this period as urban renewal projects smashed through buildings that were often seen as musty, decrepit hangovers from a poorer, miserably car-less past.

San Francisco’s Fillmore District, for example, was substantially redeveloped, scattering its mainly African American residents to the East Bay, while the now celebrated Victorian district of Old Louisville saw over 600 buildings demolished between 1965 and 1971 alone. These losses didn’t go unnoticed, and the early 1970s was also a time when grassroots historical preservation societies fully ground into action,…

[…]

Indeed, the show sometimes tackles these issues directly. The classic Scooby-Doo villain is a developer or greedy landowner, scaring people away from their property by dressing as a ghost or monster, only to be unmasked and confess everything to the band of “pesky kids” just before each episode’s final curtain. Occasionally, even urban renewal itself crops up. In one episode a developer constructing new buildings in Seattle is also secretly plundering treasures from the subterranean street network built in the aftermath of the Great Fire of 1889.

It probably shouldn’t be a surprise that the cartoon was a reflection of the times. The Flintstones, also from Hanna-Barbera, was originally aired during prime time for an adult audience, and was not intended primarily for a younger demographic. As we have recognized in recent years, the content of comic books does not necessarily address non-serious themes.

Ten Pounds of Arts Funding Doesn’t Yield 20 Pounds of Peace

So like me, you may have been driving home Monday night and heard an interview on NPR conducted by host Mary Louise Kelly with poet Tess Taylor discussing art as civic repair.  Taylor talks about how a plethora of festivals in Belfast have helped people to come together peacefully since the Good Friday Agreement brought about a general cessation of violence in Northern Ireland.  She draws some parallels to political division in the United States.

She tells a story about being assigned to write a travel story about Virginia shortly after the 2016 election. She arrives in Floyd, VA, a mecca of bluegrass and is torn between being upset at the election results and wanting to square dance.

KELLY: You write, (reading) I realized I could either be mad or I could dance, but I can’t do both, so I’m going to dance.

TAYLOR: There might have been so many people right then at that square dance with whom I really had nothing to say about politics. But while we’re doing this dance, we’re actually partaking in a community action that takes place with an old pattern, and people swing around, they have to change partners, nobody can be left out, everybody is called in, and I understood the square dance is a ritual meant to build community and meant also to be sure that people had some relationship with one another so that they were kind of agreeing, perhaps, in a rural, small community to care for each other in some way. But I also felt very amazed by the ability of the dance itself to make me feel more able to work with people around me and to feel as if somehow, in that moment, we had put aside our differences and come together into something bigger.

As the interview closed, it was mentioned that Taylor had written a longer piece on this subject for Harper’s this month so I sought the article out.

There was a great deal of nuance in Taylor’s piece which was careful to say while there were similarities between the friction in the U.S. and Northern Ireland, there were differences that made them, and thus the solutions, distinct.

What I really appreciated was just how much Taylor’s article paralleled my post yesterday about viewing the arts as a prescriptive solution for problems. While Taylor cited research that showed how arts activities can create bonds of friendship, empathy and cooperation, she also noted arts weren’t, and will likely never be, the totality of the solution for Belfast in and of themselves. (my emphasis)

…Artists knew that arts programming was an effective means of weaving people together; they had written many grants justifying projects in these terms, and some were tired of the process. Some expressed concern about instrumentalizing art. “It’s not as if you put in ten pounds of arts funding and get out twenty pounds of peace,” said Glenn Patterson.

…But Durrer is the first to say that investments in reconciliation are naturally hard to quantify: “It’s not as if you can count the number of Protestants and Catholics who sat next to one another in a theater and know anything about how well people are actually reconciling.” My friend Stephen Connolly, a poet, warned me that the festivalization of Belfast can at times feel like a “manufactured peace.” Others felt uneasy about looking to anything in Northern Ireland as a model. Everyone stressed that what had been achieved in the north of Ireland has since frayed and grown tender.

But FitzGibbon, who has collaborated with Boyd on outdoor performances and directed the Belfast Children’s Festival for thirteen years, also emphasized the giddy feeling of making interventions that seemed to result in collective delight.

There is a lot of thoughtful reflection in the Harper’s story and it bears looking at regardless of whether you are considering connecting the arts with social change.

The Arts Aren’t A Band-Aid

Links to a study examining the validity of claims about the efficacy of the arts in solving issues of health and well-being came across my Twitter feed today.  The study authors, Stephen Clift, Kate Phillips, and Stephen Pritchard, examined research conducted by the World Health Organization (WHO) and UK Department for Digital, Culture, Media and Sport (DCMS) and found there were problems with the methodology and relevance of previous studies that made claims about arts solving physical and mental health issues for different populations.

The authors cited earlier work by Munira Mirza and Eleonora Belfiore who in 2006 were skeptical about making claims about the instrumental benefits of the arts on health outcomes.

Among Belfiore’s concerns that the authors quote are:

Any form of participatory activity could have “an empowering effect, whether arts-based or not”.

Existing reviews have ignored details which suggest “negative” impacts from arts and cultural engagement. Lessons from experiences of “culture-led regeneration” suggest that “the arts can actually be socially divisive”.

Little attention given to whether cultural and arts initiatives “provide the most cost-effective means to tackling social exclusion, health problems” compared with “established practices within social and health services”.

Little attention to longer-term outcomes as opposed to short-term effects.

Little attention to the artistic or aesthetic quality of cultural and arts engagements in assessing outcomes.

A focus on the role of the arts and culture my serve “as a convenient means to divert attention from the real causes of today’s social problems and the tough solutions that might be needed to solve them”.

While these were criticisms of arts policy in the UK in 2006, the fact that the authors found nearly identical concerns in more recent research conducted both in the UK for DCMS and internationally by WHO, indicate that the problems are shared across borders.

I was particularly drawn to the discussion of the use of art as a band-aid to obfuscate the existence of larger problems. The authors cite businesses use of “art washing” projects to create goodwill and draw attention away from the business practices which create harm in the world. They also note that studies often credit arts programs for reducing anxiety and behavioral difficulties in children without fully recognizing the poverty, domestic abuse and violence in their lives. They suggest that by positioning arts programs as a fix for children’s behavior, the studies accept and normalize the terrible conditions responsible for these problems.

While it wasn’t a central topic of their research, the authors made reference to two studies from 2020, one which states Culture is bad for you, based on the way current practices and manifestations reinforce social inequities; and another that asks, “Can Music Make You Sick,” examining the price musicians pay to pursue their careers. This was actually a theme Drew McManus pursued across a number of podcast discussions with various stakeholders in music organizations.

Long time readers will know that for years now I have been concerned about various claims being made about the instrumental benefits/value of the arts to rectify every ill – health, social, economic, education, etc., as more research occurs debunking these claims, the arts community will be in a difficult place trying to justify their existence in these terms. Which is why it is important to change the narrative away from the arts as prescriptions for whatever ails you.

Cleaning Up Litter Never Looked So Cool

Video came across my social media last month about the litter picking samurai of Tokyo.  These theater performers call attention to the trash dropped in the streets of the city to generate a sense of responsibility and pride in keeping things clean.  Some commenters to the video wonder if they set things up for the performance given the timing and spacing of some of their movements. That may have been the case to create some drama for some of the shots, but I found other videos of them cleaning and sorting the trash they collect before disposing of it so it appears they are committed to putting in a full effort.

During Covid the arts community has become thoughtful about ways in which they can contribute to change in the world. These folks in Japan seemed like a good example of how performance skills can be employed in informal settings, (as opposed to performance spaces), to model positive actions.

Additionally, since there is so much uncertainty and tentativeness regarding the status of events and the return of audiences, the format of these types of performances can help the arts remain relevant and visible in communities.

Not to mention emphasizing the fact that the arts can be used in efforts to solve problems.

 

 

Similar efforts can be intentionally employed to achieve a specific goal. Back in 2014 the University of Wisconsin – Milwaukee and Sojourn Theatre partnered on a project to call attention to the fact that crosswalk signals were timed too short to allow senior citizens to traverse intersections.

What Can Cotton Candy Teach Us About Sculpture?

Among the biggest questions I have when it comes to creating a presence for my organization on a social media platform are: 1- Is it worth/appropriate for our organization to present in this space and 2 – How do we participate without appearing to be a clueless, self-promoting business trying to sell something.

Seema Rao over at Museum 2.0 addresses these questions in a post she made last week about lessons learned during Akron Art Museum’s three month foray on to Tiktok.  Rao is the Deputy Director and Chief Experience Officer at Akron Art Museum.

Her advice basically not to approach TikTok with the intent of disseminating a planned calendar of information about your brand, goods and services.  Instead go in planning to have fun and follow cues about what other users are interested in.

As soon as I saw what she and her team had been doing on their TikTok account it was so obviously the way museums could talk about art while not talking about themselves I kicked myself for not thinking of it before. Many of their posts amplify the work of other content creators while pointing out the technique being employed.

Additive sculpture with cotton candy, for instance:

@akronartmuseum

#duet with @feast24seven additive sculpture #arttiktok#arttok#museumtok#museumtiktok#edutok#learnontiktok

♬ The Simpsons – TV Hits

or use of lines:

@akronartmuseum

#duet with @fridacashflow line #arttiktok#edutok#learnontiktok#museumtok#museumtiktok

♬ original sound – ourfriendsonfacebook

There is also a really relatable Art Appreciation for the Average Person series of posts:

@akronartmuseum

#greenscreen #arthistory #artappreciation #eternals #contemporaryart #art #hats

♬ original sound – Akron Art Museum

Rao says their account is small in the context of all museum TikTok accounts, though two of their posts have been in the top 10 in terms of number of views of #museumtok posts. If you are considering starting an organizational account TikTok, read her post and watch some of their posts to get a sense of how to think about using the space.

Your Tax Dollars At Art

You may recall that back in 2010 the Detroit Institute of Arts (DIA) was permitted to put a property tax up for vote on an election ballot to ensure a source of financial support. In return for the property tax increase, which was $20 on a home valued at $200,000, residents of three counties around Detroit would be permitted various levels of access to DIA programming.

Hyperallergic has a follow up report of sorts from Salvador Salort-Pons, Director of the Detroit Institute of Arts, and Eugene Gargaro, Chairman of the Detroit Institute of Arts board of directors. Spoilers – In March 2020, residents of those three counties voted to extend the property tax rate to 2032.

The DIA advocated for this unorthodox approach because there were serious conversations in local government about selling off the institute’s artworks in order to generate sufficient financial support for the organization.

The Hyperallergic piece says DIA negotiated individually with each of the counties, but that generally they were providing the following services:

For each county, the DIA now offers free admission to all residents, free field trips with free bus transportation to all students, free weekly programs for seniors, including free transportation for groups, and a community partnership program where we work directly with non-profits in each county to jointly create programs and events that meet their communities’ specific needs, such as art-making experiences for veterans or those experiencing homelessness.

The article goes on to discuss DIA’s commitment to having the community set the agenda for what the museum should be:

Providing this level of service over an expansive geographic area is not easy, but the rewards extend well beyond the financial support we receive. By being accountable to the residents of our region, we have adapted our programs, exhibitions and even our operating structure to ensure we are giving our diverse communities what they want from their museum, not what we think they should have.

It is good that they state this commitment because a memory of recent criticisms of DIA came to mind as I was reading the article. A quick search and I found articles from March and April about accusations of Salort-Pons fostering a unhealthy work environment and engaging in some ethically questionable practices in regard to some artworks.

I also found a New York Times piece from August 2020 specifically asking if the DIA had lost touch with the predominantly Black residents of Detroit, citing a mixed record of decisions by Salort-Pons.

Given that Covid has allowed for a great deal of introspection and planning about how to move forward, it will be interesting to see if anything happens over the next 4-5 years to shift these perceptions.

The “You Didn’t Pay Enough Last Time” Approach To Fundraising

Nod to Artsjournal.com for posting David Rohde’s examination of how viewing new ticket buyers as donors immediately after their attendance experience is extremely detrimental to arts organizations. He specifically addresses how the Metropolitan Opera’s use of telemarketing in this manner is leading to its demise, but they are not the first or last arts organization to employ this approach.

There have been others who have written about what it says when I person who has just seen a production for the first time gets a call or email asking for a donation or to become a subscriber a day or two later. However, I don’t recall anyone invoking quite this perspective:

From the patron standpoint, the problem here is three-fold. First, name another product or service that announces after it’s won a new customer that they underbilled you and you’re not welcome back until you fork over more dough for the first time.

He goes on to say that Metropolitan Opera ought to be playing up the benefits it has over its Broadway neighbors:

The Met’s goal with any new patron should have been to get them to tell five friends about how exciting it was to attend the opera and bring them all the next time….

The seating in the theater is more comfortable than in the typical Broadway theater, where the audience rows are often jammed up against each other. There’s no chance of missing the story in an opera because of the English titles on the seatbacks in front of you, compared to Broadway’s blasting of amplification that often seems disconnected from whoever’s singing or speaking on stage.

And the opera intermissions are longer and can be more of a party, especially at the upper balcony/bar level that inevitably attracts a fun crowd on La Bohème nights, compared to the rushed crush of bodies in a Broadway intermission that always ends in a mad scramble back to the seats for Act 2.

Rodhe’s overarching point is that relationship building is what will enable organizations to endure through the next crisis that may emerge and telemarketers just aren’t equipped to create those relationships.

Out Or Just Not Interested In Getting In?

Seth Godin made a short post last week about the difference between Jargon vs. Lingo. Its brevity seems to make a clear case, but it leaves a ton of important considerations unsaid.

Jargon is intentionally off putting, and lingo reminds us how connected we are.

They might look similar, but the intent is what matters. Jargon is a place to hide, a chance to show off, a way to disconnect. Lingo, on the other hand, allows us to feel included.

You may see right off that even if you say it is intent that matters, whether something is alienating or inclusive is highly subjective. The line between feeling connected to a group because you have mastered the subject specific terminology and feeling like a privileged insider for having mastered that terminology can be really thin.

Likewise from the other side there is a difference between feeling excluded because you aren’t being provided the patience and access to participation by members of a group and failing to recognize that becoming fully initiated as an insider takes time and effort.

These dynamics obviously exist in the world of arts and culture, but rather than drawing an example from there, let me cite online gaming culture.

As an old fart, I started online gaming with text MUDs  back before the modem screech was even a thing, much less broadband existed. It was only last Memorial Day weekend decided to make a foray into MMORPGs. And already you are seeing terms that can either come across as lingo or jargon based on your relationship with these things.

Knowing that some of the conversations on these games can get pretty heated and abusive, especially in Player vs. Player combat situation (PvP), I resolved to keep my head down, watch and listen as best I could from the fringes before getting more deeply involved.

Fortunately I picked a game and servers where the language doesn’t get that abusive despite there being a lot of competitive elements. At a certain point I realized I was far too comfortable hanging out at the fringes and needed to jump in and participate in these competitive and cooperative efforts.

Once I did, I came to realize as much as I had been lurking on the fringes keeping busy doing my own thing, it had actually been detrimental to the development of my characters and enjoyment of the game. The rewards for cooperative group play are much greater as achieved faster than solo play, including the sense of shared victory. But of course, it took and continues to take, effort to learn correct timing, techniques, and development processes to become more effective and extend my survivablity.

Online gaming is definitely a place where it is easy to find yourself intentionally excluded by insiders or excluded by your own lack of interest in working to understand the particular rules of the realm which you have chosen to enter. The dynamics of the jargon-lingo line are not very clear cut.

Man, Can That Wiggly Opera Quartet Sing

Grateful hat tip to the Arts and Management Technology Lab at Carnegie Mellon University for calling attention to Blob Opera, a fun little experiment on Google Arts and Culture.

It introduces concepts about pitch, sung vowel sounds and the highest voice leading harmony in the quick tutorial where you drag blob figures that sing the bass, tenor, mezzo and soprano parts. From there you can play around, record, and share your own compositions.

There is a pre-recorded selection of Christmas carols you can play, but even those you can manipulate by taking control of the figures mid-concert, selectively muting different parts.

Even if your organization isn’t involved with opera, this can be something interesting to share in newsletters and on social media accounts to erode any sense of intimidation people may feel regarding creative arts.

Also, you may want to bookmark it and fool around with it yourself on occasion. Colorful blobs singing vowel sounds operatically has a soothing, therapeutic quality.

Stop Killing Kittens

Last week Drew McManus encouraged arts marketers to break pre-Covid bad habits by renewed his plea to stop using cliched terms like “beloved.”  If you read his post closely you will notice he has been making the plea since 2014 when he created the hashtag #BanBeloved  (Which has probably be co-opted by those that oppose Toni Morrison’s novel of the same name.)

Drew asserts that every time an arts marketer uses the term “beloved,” a kitten dies.

So, you know if you won’t do it for the sake of your general community, think of the kittens.

Drew has identified a number of other objectionable adjectives, but others have reared their ugly heads and gotten over used in the interim. If you search your heart, you know what they are.

Earlier in April, Trevor O’Donnell made a similar plea about considering the language being used in marketing materials, encouraging people to focus on the audience and the shared experience.

Calling it a side-splitting, roll-in-the-aisles romp may be cute and catchy, and it may ring comfortingly familiar to older arts leaders, but it isn’t true and it’s not effective communication.

New audiences don’t respond to frivolous hyperbole. They want clear, honest, useful information that explains why your products matter to them. If what they’re looking for is a fun, stimulating way to create lasting memories with family, friends or loved ones, your job is to sell social experiences that offer lasting memories; i.e. if that memory is about sharing a funny play, you should probably say something like, “You’ll remember laughing together for a lifetime.”

O’Donnell attributes the use of hyperbole and focus on the organization vs. the audience to older arts administrators who are set in their ways. As I had noted a couple weeks back, there are a heck of a lot of advertisements for jobs at arts and culture organizations out there right now, particularly at the President/CEO/Vice-President level. It will be interesting if we see a significant shift in programming, promotional and operational practices over the next five years as a result of all this.

Top Of Your Pyramid Is The Bottom Of Someone Else’s

Hat tip to Vu Le at NonProfitAF for posting a link on social media to an essay on Medium comparing Maslow’s Hierarchy of Need to the Blackfeet Nation’s similar concept.  Maslow had lived among the Blackfeet in Alberta, Canada for six weeks when he was developing his theories. If you read the article the question of whether he appropriated the concept without crediting the Blackfeet is a complicated one.

What immediately appealed to me was the point that while Maslow’s hierarchy ends with self-actualization, that is where the Blackfeet model begins.  To a great degree it is the difference between an individually focused society and a communal one. The assumption seems to be that the community will provide the food, shelter, clothing and safety needs that provide the base of Maslow’s model and therefore you start life working on the self-actualization part and then one moves on to contributing to the welfare and perpetuity of the culture.

The Blackfoot model describes the inverse of Maslow’s Hierarchy:

1. Self-actualization. Where Maslow’s hierarchy ends with self-actualization, the Blackfoot model begins here. In their view, we are each born into the world as a spark of divinity, with a great purpose embedded in us. That means that we arrive on earth self-actualized.
[..]

4. Community Actualization. In tending to our basic needs and safety, the tribe equips us to manifest our sacred purpose, designing a model of education that supports us in expressing our gifts. Community actualization describes the Blackfoot goal that each member of the tribe manifest their purpose and have their basic needs met.
5. Cultural Perpetuity. Each member of the tribe will one day be gone. So passing on their knowledge of how to achieve community actualization and harmony with the land and other peoples gives rise to an endurance of the Blackfoot way of life, or cultural perpetuity.

The big reason this appealed to me is that it aligns with a post I wrote last May, Creativity Is Not The Last Thing People Need

As I wrote then:

It should be noted that despite the popularity of this model, there is no scientific data to back it and studies have found that different cultures prioritize needs differently.

I mention these criticisms of Maslow’s hierarchy because it is easy to look at this pyramid and get the impression that creativity has to wait until all these other needs are met. This reinforces the idea that arts and culture are a luxury that should yield before all the necessities have been addressed. I think we all know there will always be something else that needs to be solved if you subscribe to that thinking.

When I wrote that post, I had linked to the Wikipedia article on Maslow’s hierarchy which notes the Blackfeet influence but I didn’t know enough about it at the time to understand the differences in world view to apply it.  I certainly can’t make any definitive statements about how expressions of creativity might be viewed and valued in a Blackfeet society, but from the little bit that discussed in the Medium article it seems it would be viewed as more integral to everyone’s basic identity and capacity vs. a gift bestowed/possessed by a chosen few.

Building Connections May Not Require Improving Connectivity

A few years back I became interested in research that showed that Black, Latinx, and Hispanic people who lived near public parks don’t necessarily feel comfortable using them so a CityLab story on that topic caught my eye. The story itself discusses how mayors of cities around the country are still trying to figure out how to make public spaces more welcoming to everyone, especially as people are gravitating toward parks as places to assemble during the pandemic.

There is a lot of history that factors into the discomfort and wariness people feel in relation to parks and many cities aren’t doing the best job of it. Despite multiple police related shootings of Black men in the past few years, apparently Minneapolis is among the best cities in terms of trying to bring equity to their public park system.

“Beginning in 2011, the city’s park and recreation board started working on what she and her colleagues say is the nation’s first comprehensive racial equity plan for parks, to be reviewed and updated every year. It came up with seven criteria to ensure that park funding would be allocated to areas that needed it most — including the racial make-up of surrounding neighborhoods, the general and youth population of an area, and the condition and lifespan of the parks themselves.

“It’s not just about investment and capital planning; it’s about procurement, and youth and community engagement,” Lusk said. “It’s about staffing diversity — if they are representative of their communities — and the siting of community gardens in areas they haven’t been historically.”

When I followed links to previous stories and studies that have been done, there was one story that reinforced the need to do thorough, inclusive surveying if your goal is to be welcoming to everyone. What a study in Houston found was that Whites, Blacks and Latinos had different priorities for parks.

“…the majority of respondents replied that they wanted their neighborhoods and parks linked to biking and walking paths. The problem with that survey is that about two-thirds of the respondents were white with household incomes over $75,000…

To correct this misrepresentation, a group of researchers from Rice University, conducted another survey, … This one was targeted at African-American and Latino neighborhoods … Lo and behold, the priorities differed from those of the initial survey. As the researchers write in the report about the surveys, “More Inclusive Parks Planning: Park Quality and Preferences for Park Access and Amenities”:

‘Neighborhood connectivity to parks was not a salient issue among park users in these neighborhoods, although this had been a primary finding from the 2014 Master Plan Survey and a favored option of 31 percent of respondents in our closed-ended question. Instead, they envisioned a diverse set of new or improved amenities—most prominently, restrooms and water fountains, and an array of recreational infrastructure—in better maintained and safer parks.’

In fact, connectivity was ranked last among priorities for black and Latino Houstonians. What do they want for their parks? Not only clean, functioning public bathrooms, but also better lighting to make parks safer at night and better playground equipment that’s not prone to breaking down.

I call attention to this because many arts organizations have become more determined to be more welcoming to a wider range of their community, but may be making the wrong assumptions about what everyone feels they need.

One of the first things I paid attention to when I started my current job going on three years ago was where bus stops were located relative to my venue and how late they ran, assuming that more people would consider participating in events if public transportation was available. I know it is a big factor in my community when it comes to getting to work, but perhaps it isn’t among the top impediments for everyone when it comes to attending a performance. (It may be easier to coordinate car pooling with family/friends to a single event than getting to work every day, for instance.)

Being viewed as welcoming to more people is likely to require putting in the time to collect data and build relationships with the people who can provide an accurate picture of what is most important.

Jigglers Were About Spending Time Together, But It Sold Alot of Jell-O

Economist Tyler Cowen had a rather extensive conversation with poet and former NEA Chair, Dana Gioia, on a plethora of topics. The one that most quickly grabbed me was right out of the gate when Cowen asks Gioia about his success at marketing Jell-O. He said it took him 2.5 years to conceptualize and then sell General Foods on Jell-o Jigglers which ended up reversing a 25 year downward trend and doubling sales overnight.

Gioia says that while General Foods was the best food company around in the 1950s, by the 1980s they were foundering because they didn’t know how to re-imagine their products. If you grew up in the 70s and 80s, you may remember that there were all these recipes that involved using Jell-O in intricate ways. (My family had one of their cookbooks and actually made a few.)

Gioia’s approach was to greatly simplify the use to re-imagine the product and make it relevant to consumers.

…rather than creating an elaborate recipe, which was what we were trying to sell people for 40 years, simply a way that you could add water with your kids, put it in the refrigerator and have it ready as a finger food in one hour.

…it was the way of using three times as much Jell-O for an occasion in which people would never use Jell-O, which is to make your own gummy bears. It became a mom-kid activity. We sold every box of Jell-O in the United States for several months.

When I read that, it made me think in the 1980s Gioia was basically doing what we in the arts have only just started to do recently –focus on how our product creates connection with family and friends.

Gioia also talks about how he brought a poet’s humanities based creativity to solve problems for a disciplined, data-driven corporation:

I was a poet, but I needed a job, so, I went to business school, I got an MBA, and I ended up in marketing at General Foods which is a highly analytic company with a very military organization. It was absolutely fantastic at managing existing businesses with a maximum of efficiency. What they were not good at was, in a sense, reconceptualizing a business that was in trouble, because they would simply try to do more or less of what they had done before.

…but with each promotion at General Foods, actually the particular skills I had, which was in a sense of — I’m very good at reconceptualizing things, taking a solution that people have had, breaking it apart, and creating a new solution. I essentially brought creativity that was completely in command of the numbers, if you can understand. That’s a very fairly rare combination, and I was able to transform several businesses there.

Definitely lessons in there for the arts and culture sector as they try to reconstitute and reinvent themselves in the coming years. Cowen and Gioia go on to talk about poetry, religion, opera (“What is opera except the suffering of people with high voices.”) among other things throughout the interview.

What Does It Mean To Have Influence

I saw an article containing an interview with choreographer Robert Moses that basically opens with Moses saying the conversations occurring regarding equity are addressing the wrong questions.

How to increase equity? “Ask different questions,” is the reply from Moses. Or preferably, don’t ask the same tiresome questions.

“The notion of change is sophomoric,” Moses says. “The idea is to give people honest opportunity to be part of whatever they’re intending to be a part of. The questions get tiresome because they come from the same place. It’s not interesting if it doesn’t have anything to do with what needs to happen.”

Moses poses a question of his own: “Should we have more representation? No, we should have more influence. More actual ability to exercise that influence and power. All those things will be happening for the better of everyone,” he says, heavily emphasizing the “everyone” in his declaration. “It has to be in as many hands as possible… It’s about talk that’s useful. An organization that powers those things is what I care about. The conversations then can take place that move us all. We’re not spinning our wheels and using portions of a cultural experience to affix something to the moment.

I’m not exactly sure I completely understand what he means. Which is good I guess, because if I thought I knew what he meant, I might stop considering the larger implications of the statement.

If influence and power in as many hands as possible isn’t more representation, what is it? It is obvious that representation can be employed superficially, but so too can pursuing talk and conversations that is useful. Often both can feel like progress when they are just the appearance of progress. So isn’t productive work in representation and/or conversation valuable?

The distinguishing element that sticks out to me is the mention of “…using portions of a cultural experience to affix something to the moment.” That seems to reproach focusing on creating standards based on conditions at a specific time versus embracing broader, long term goals. For example, the idea that you are done when the composition of your board reflects the demographics of the community versus the broader goal of seeking to create an environment where power and influence are shared in the broadest terms possible.

Anyone else want to share their thoughts?

It’s A Year Later, Do You Know Where Your Marketing Is?

Hat tip to Dave Wakeman for tweeting an insightful piece about marketing during Covid — Mine.

I know, self-involved much, Joe?

To be fair, all credit rightfully goes to Colleen Dilenschneider whose piece I was drawing attention to.

Wakeman revisiting an entry I made nearly a year ago provides a good check for the non-profit arts industry. In that original post, Dilenschneider talked about how to effectively shift messaging from “visit now,” to maintaining general awareness, if not cultivating an active engagement dialogue.

Now obviously the truth is more complicated than depicted in Wakeman’s tweet. The economics of digital engagement did not provide a sustainable revenue stream, even for the best resourced arts organizations. There were big loans, grant programs and donor drives. There were layoffs and cutbacks. Capacity to survive is not solely determined by a good social media and digital strategy.

That said, a good social media and digital communication strategy will definitely be a determinant of success when people start to wander back to participate in events and activities.

Now that we are reaching the year anniversary of everything closing, take time to evaluate what you have been doing. What has worked, what needs to be changed, what needs to be started.

Post title is from the iconic PSA series

Lifetime Token Payments As Next Form of Arts Funding?

There has been an ongoing conversation in the visual arts world about the issue of an artist selling a work for $250, having it sell for $2500 five years later and then $25,000 five years after that due to the hype that has built up around their work, but the artist not benefiting from any of that.  The only thing that was added to the work to make it worth so much more than at the time of creation was a lot of hype and speculative manipulation to make it so.

There have been a number of ideas floated about ways to provide an artist a royalty of some sort every time a work is resold, but that depends on the work beings sold publicly and a lot of good will on the part of the sellers to remit the proper amount to the artist or their estate.

Or at least that is true for physical works of art. The was an article in Art Newspaper that discussed the use of non-fungible tokens (NFT) which accompany digital works as they are traded among different owners. Each time the work changes hands, the artist receives a royalty. Currently this process, including the payment, is all based in cryptocurrency technology—a medium whose value and stability fluctuates to far greater extremes than the art market. A royalty of $50 today could be worth 50 cents tomorrow and $5,000 next month.

There is a somewhat more complete explanation on this site, along with some art based examples (i.e. William Shatner digital collectibles will earn the erstwhile Star Trek captain royalties for years to come.)

While the technology and payment vehicles need further development to make them easier to use on a broader scale, I envisioned something like this being a way for performing artists and organizations to monetize digital content they create in the future.

I suspect the tools to do so will be widely available  and easy to use once big players in the entertainment industry like Disney realize the potential revenue stream available from issuing limited edition releases of content. Unlike the copy blocking encoding that made legitimately purchased recordings and games incompatible with DVD players and computers, companies will want this content passed around a lot if it means they can collect a royalty or create a profile of the people who are using and trading it.

If it works well for digital content, I am sure someone will figure out a corresponding method to apply to physical and live works.

This may put the same tools in the hands of artists and others in the creative industry and shift the dynamics of how we do business and interact with participants/consumers.

More Reminders About Importance of Libraries

I was reading a story about the earthquake that hit Christchurch, NZ ten years ago today which damaged large parts of the city. According to the article there was a significant effort by the local government which collected more than 100,000 ideas from over 10,000 people about how Christchurch should be rebuilt, but those plans and ideas were discarded by the national government of the time. The basic theme of the article is that much of the development which has occurred in the last 10 years hasn’t revitalized Christchurch.

The one place where local input was included in the plan generated by the national government was Tūranga, a library and community space which looks pretty dang awesome. Not only are there cafes and play areas, but there is a lot of focus on indigenous Maori culture and art as well as a digital wall depicting Christchurch’s features, history and stories. It is easy to see why the facility is well-regarded by residents.

Before I took a deeper look at the library in Christchurch, I was immediately reminded of the State Library of Queensland in Australia which Nina Simon had spoken about in a TED talk about 4 years ago. I summarized her story in a blog post at the time.

…State Library of Queensland which built a gorgeous new white building and then invited aboriginal elders in to help them design an indigenous knowledge center. The elders noted that for them, knowledge wasn’t shared through books, but rather through music, dance and storytelling in a setting that wasn’t so sterile looking, most importantly around a fire. The librarians, true to their intent renovated a space for music, dance and storytelling and infused it with color. And they built a firepit (away from the flammable archives, of course).

Part of the reason I checked out the floor plan of the library in Christchurch is because I wanted to see if they had included anything like a fire pit at their library. It doesn’t appear that there is, but there are plenty of other facilities and equipment for sharing ideas and stories.

By the way, if you want to see pictures of the fire pit area in Queensland, they are on the library’s webpage. Scroll down to “Story Circle” heading. It almost doesn’t look like it is outside, but I found some YouTube videos of events and while it is nicely enclosed there is definitely a lot fresh air flow through the space.

The lesson here may be not to give libraries short shrift in the economizing that may come now or as we emerge from Covid restrictions because they are important community spaces.

One specifically arts related thing I wanted to note was the significant role the article said it played in helping people transition post-earthquake in Christchurch:

If you don’t live in New Zealand and you read about Christchurch in those years, most likely it was about the creative, guerrilla projects that popped up in the immediate aftermath of the quakes. Temporary site activations—Gap Fillers—brought life back to the empty gravel lots with music, performance, art, and community participation. These were almost spontaneous events, a community responding to challenging times however it could. They represented the best of the city, and inspired residents and visitors to believe that the new Christchurch that grew from the rubble of the old could be eclectic, engaging, and exciting.

 

Open Arms With Grasping Fists Not A Welcoming Appearance

So by now you have probably heard about the ill-advised job posting made by the Indianapolis Museum of Art at Newfields which said they were “…seeking a director who would work not only to attract a more diverse audience but to maintain its “traditional, core, white art audience.’”

My first thought was, this the type of faux pas that is bound to occur more often because organizations know they need to be more diverse but don’t have someone to advise them on diversity, equity and inclusion (DEI). Or if the company does, the staff member’s advice is either not heeded or the person doesn’t feel empowered to point out how problematic this type of language is.

Even though they were making a mess of it, I viewed it as a sign of progress that people were starting to say the quiet part aloud as it were, and admitting they needed to actively pursue creating a welcoming environment instead of claiming everyone is welcome and they don’t discriminate.

While the museum has revised the job description to omit the word “white,” I don’t think it helped matters that the CEO of the museum was quoted in the NY Times article saying that the use of “white” was “..intended to indicate that the museum would not abandon its existing audience as part of its efforts toward greater diversity, equity and inclusion.”

That makes DEI efforts sound like a zero sum game where one group must lose out if another group is to gain something. For years the message has been that arts and culture enriches everyone’s lives so theoretically diversifying programming should offer a broader range of opportunities for enrichment, correct? So why is there an automatic assumption and implication that someone is going to lose?

I think back to the talks Nina Simon has given where she talks about creating new doorways through which people can experience a cultural institution. She does mention that not everything is for everyone. Certainly given the limits of time, space and resources there is a good chance there will be less of some content. But if it was assumed everyone had the capacity to enjoy the content that was previously offered, they are likely equally capable of enjoying new content.

So of course, I should have known Nina would be able to summarize all of this in just a couple tweets.

 

What Do You Perceive As Biggest Impediment to Equity Efforts?

Advisory Board for the Arts had sent out a survey on Diversity, Equity, Inclusion and Access (DEI&A) efforts that non-profit organizations were undertaking. They released the results in infographic form this week.

Keeping in mind that the respondents were self-selected so there wasn’t a lot of rigor behind the process, the results are still an interesting preliminary view of what organizations perceive is going on with their efforts.

I was particularly interested in the pressures and challenges section where respondents indicated there was a lot of pressure to do more in relation to DEI&A across a number of internal and external constituencies. The biggest perceived source of pressure to do less is among board members and individual donors. Still there wasn’t perceived pressure either way from unions, donors, corporate sponsors, and audience members.

This all makes me yearn for a more complete study of the question. My suspicion is that groups who were already very interested in implementing DEI&A chose to answer the survey and so they were either inclined to view their efforts favorably or their constituencies were aligned toward DEI&A efforts to begin with.

However, it would be great if these results were close to reality because that would mean the impediment to change couldn’t necessarily be blamed on external groups. They are shown as largely indifferent in this area. Even board members who were seen as most in opposition to DEI&A efforts were more likely to be for or indifferent to them rather than against.

In terms of challenges and hurdles, the survey found that developing an authentic, rather than performative, stance and creating meaningful metrics to hold the organizational accountable were among the top concerns people had.

Stuff to ponder so take a look.

Reconnecting After The Highways Get Disconnected

This week CityLab mentioned that the US Senate was working on funding a program to reclaim areas of communities displaced/demolished/bifurcated by highway projects as those roads are decommissioned.

As Streetsblog reported on Jan. 11, the Economic Justice Act, a spending package worth over $435 billion, includes a $10 billion pilot program that would provide funds for communities to examine transit infrastructure that has divided them along racial and economic lines and potentially alter or remove them. It would also help pay for plans to redevelop reclaimed land. The program contains specific language requiring projects funded through it prioritize equity and avoid displacement. It also provides grants meant to facilitate community engagement and participation as well as construction.

I immediately recognized that there was a sizeable opportunity for arts organizations to be involved, if not lead, the facilitation of community engagement around these efforts. I had written about 500 Plates, a project that literally brought people from every neighborhood in Akron, OH to a long table down the center of the highway in question to discuss what should happen after the highway was permanently closed to traffic.

Of course, I also thought about Springboard for the Arts’ Irrigate program which prepared 600 local artists to go out along the route of a new light-rail line in an attempt to mitigate the negative impact the construction might have on the residents and businesses.

I live in a community where the width of the interstate is expanding, increasing the displacement that occurred in the 1960s & 70s and we are looking into ways to employ creative expression to address the ongoing conversation about blight. So there are opportunities to spark conversation and action on both ends of the spectrum. However, it sounds like there may be actual funding available to conduct conversations about reclamation and repurposing.

What Outcome Had The US Have Sustained Its Version Of The BBC?

Back in December, Joseph Horowitz had a lengthy piece in The American Scholar about the impact of the pandemic on the arts in America. I may revisit the article in future posts, but there was one section that caught my attention because it seemed a testament to both the influence of a shared cultural ideal and the power of leaders who advance an agenda.

Horowitz writes that while there was resistance to government run media a la the BBC, there seemed to be enough will and interest post-Works Progress Administration to support programming featuring public intellectuals and artists.

A little-known footnote to this 1930s saga of the artist and the state was an unsuccessful campaign to implement an “American BBC,” … An alliance of university and radio leaders argued that a public radio system would ghettoize education. “Controlled radio” was also denounced as a “threat to democracy.” Crucially, David Sarnoff and William Paley, leading NBC and CBS respectively, were visionaries for whom an educational mission incorporating culture was a genuine priority, whatever its commercial liabilities…

Later, when TV entered the picture, CBS initiated Leonard Bernstein’s Omnibus specials and Young People’s Concerts, and Sarnoff created an NBC Opera offering innovative productions of opera in English. But Paley retired as president in 1959, Sarnoff in 1970; their successors gradually abandoned the high mission at hand. PBS and NPR, ironically, have offered nothing remotely as ambitious as the arts programming CBS and NBC once championed. If American arts audiences today compare unfavorably with audiences elsewhere, the minimal role of the state—the cumulative absence of an “American BBC”—is far from irrelevant.

I frequently hear people extolling Bernstein’s Young People’s Concerts and wonder why no one tries to replicate them since they were so well-received, but Horowitz’s piece recounts how the lack of investment, both in terms of general policy and economics, allowed both opportunity and popular will and interest in these experiences to wane.

Even though the Western canon of arts and literature were lionized to the exclusion of others during this era, a different infrastructure would exist today to amplify a shift telling a broader range of stories had focus and investment been sustained.

Horowitz’s conclusion near the close of the article is that the upheaval cause by the pandemic has provided another set of opportunities to effect enduring change if we are ready to take it.

Creative Expression As The Basis For Inclusive Democracy

I came across a TED talk video on the importance of creative industries to national governments not five minutes after I had a conversation with staff on that very topic.

Mehret Mandefro talks about how she contributed to making creative industries a central part of Ethiopia’s plans to provide employment opportunities for the segment of its population experiencing the greatest growth, 15 to 29 year olds.

She notes that typically arts and creativity are seen as nice things to have, but not essential.  She disagrees and feels it is not only important for economic development, but also social identity and political stability. While she hadn’t intended to do so when she moved back to Ethiopia, Mandefro found herself essentially building a training program for creative workers from the ground up. (Demonstrated by the video of this talk.) That lead to her eventually participating in the generation of policy recommendations for creative industries for inclusion in the National Jobs Action Plan.

Now, putting culture on the economic agenda is an incredibly important milestone. But the truth of the matter is, there’s far more at stake than just jobs. Ethiopia is at a critical juncture, not just economically but democratically. It seems like the rest of the world is at a similar make-or-break moment. From my perspective on the ground in Ethiopia, the country can go one of two ways: either down a path of inclusive, democratic participation, or down a more divisive path of ethnic divisions. If we all agree that the good way to go is down the inclusive path, the question becomes: How do we get there?

[…]

…Artists have long found ways to inspire inclusion, tell stories and make music for lasting political impact. The late, great American hero, Congressman John Lewis, understood this when he said, “Without dance, without drama, without photography, the civil rights movement would have been like a bird without wings.”

…I think any government that views arts as a nice thing to have as opposed to a must-have is kidding itself. Arts and culture in all of their forms are indispensable for a country’s economic and democratic growth. It’s precisely countries like Ethiopia that can’t afford to ignore the very sector that has the potential to make the greatest civic impact. So just as John Lewis understood that the civil rights movement could not take flight without the arts, without a thriving creative sector that is organized like an industry, Ethiopia’s future, or any other country at its moment of reckoning, cannot take flight. The economic and democratic gains these industries afford make the creative economy essential to development and progress.

Take The Opportunity For A Reboot

Research has shown that offering free admission doesn’t lead to an increase in participation by new audiences.  In most cases those that are attending are the people who normally attend, they are just showing up again a little sooner than they might have.

This past October/November I actually paid attention when I visited a museum that was offering free admission on a day that the featured artist was speaking. Sure enough, except for friends of the artists that came from out of town, there were only a handful of people who appeared to have never visited before. Most everyone else were greeted by staff as familiar faces or entered and made a beeline down the correct hallway to the exhibit.

Recently Seth Godin made a post titled “Why isn’t there a line at the library?” which addressed an aspect of what keeps people from showing up. He notes that if any other company was giving their core product away for free, people would cram through their doors.

A century ago, information was truly scarce and books were far more expensive than they are now. A decade ago, obtaining the instructions on how to do something was difficult indeed.

“It’s too expensive,” or “I can’t get access to it,” used to be really good excuses. But they obscured the truth: “It’s too much work.”

And that’s the answer to the question. It’s too much work to change our minds. It’s too much work to dance with the fear of failure. It’s too much work to imagine walking through the world differently.

Let’s be clear, this is true for all of us. There is always something we decide is too much work to engage with and yet will pour five times as much effort into something else. People will periodically ask me if I want to return to acting on stage, but the prospect of investing the proper time and energy to do a good job turns me off the idea. Yet there other things I have been working on regularly for decades. (This blog, for one, to think of it.)

There has also been an ongoing conversation in the arts community about the fact that an environment has been created around what we do that makes it a lot of work to comfortably participate.

Certainly, there are things that our potential audiences/participants already eagerly engage in that require more effort. But in many cases there is also a more widespread sense that you will be joining a bunch of fun, like minded people in this pursuit. Often that is not the vibe we give off.

This forced pause in operations the coronavirus has created provides an opportunity to shift the context and narrative for the future. It can start with social media posts and then transform into practice.  Any return to activity is likely to begin on a small scale as people venture out which provides a low stakes environment in which to experiment with change and make your mistakes. Starting out small may not be great for the bottom line, but it offers a chance to reboot narratives and expectations regarding what we are all about.

Don’t Deserve Praise For Something Embarrassingly Easily And Long Overdue

Yesterday Drew McManus released another episode of his Shop Talk podcast where he speaks to Kenji Bunch and Jenny Bilfield about artistic elitism. I was listening to it while painting one of my bedrooms and there was an uncanny period where Kenji Bunch was echoing my exact thoughts on a four second delay. It came at the 28 minute mark (cued up below) where Bunch talks about how he had programmed his season with 100% Black American composers with a 50/50 gender split. He says he got a lot of praise for it, but he was a little embarrassed because it was ridiculously easy to do and something he felt he should have done long ago. He suggests there are institutionalized pressures against making those type of decisions based on chicken-egg gatekeeping. (e.g. employers are looking for experience, but you can’t get experience without a job.)

At the time, though four seconds earlier, I was reflecting very closely along the same lines about the last six months. At my day job we have been offering a curated storytelling series and outdoor cabaret series that features local stories and voices. Many of them are stories and voices of Black residents. We have been getting praise for amplifying these stories and voices from members of the Black community, including some of our board members.

Like Kenji I have been a little embarrassed because it hasn’t involved much effort to arrange for interesting and charismatic people to step into our spaces. My staff and I know there is more to be done and feel people need to hold our feet to the fire to do it and not let us off too easily.  There may be a time when that comes. Right now people may be in a little bit of shock to see their faces and stories on stage when it isn’t Black History Month and then realize it wasn’t a token effort when it happens again 4-6 weeks later with more of the same listed on the schedule.

I think I have mentioned before on this blog that in some respects the situation with Covid has facilitated some of this. Absent the expectation to provide the same type of programming we have in the past, there is more permission, and even a recognition of the necessity, to focus on local talent and stories.

We had actually been moving in this general direction prior to Covid knowing that the planned construction of a building next to us in 2024 might limit our use of our loading dock and thus larger scale performances. We planned to shift the programming gradually to get audiences used to seeing smaller scaled shows. In some respects that transition might be easier and more acceptable to audiences than it would have without Covid. (And who knows how long construction may be delayed now or if it will happen at all if there is a greater shift to working from home.)

I bring all this up to propose that the near future may be the best opportunity to implement measures to make your organization and programming more inclusive. Not only is the institutional inertia that would normally resist such decisions likely to be weaker, the execution of the effort will likely be easier than you anticipated and warmly welcomed.

What you shouldn’t walk away with is a plan to only effect change up to a certain point as a sop to critics with an expectation of grateful praise. As I said, my team and I pretty much anticipate people will eventually say that was great, why did you stop there, if we don’t continue to think about how we can do better for everyone.

 

This Christmas, Take A Vacation In The History of Your Neighborhood

A number of arts organizations like the one I run as my day job, have started focusing on programming that is locally and regionally sourced since drawing on artists from a greater distance is not practical.  Back in April I saw an article on CityLab that seemed like cool idea that could be scaled up, adapted and lead by local arts organizations, even if it was over Zoom.  I held off writing about it because best results probably depended on access to local libraries and historical archives and not many of them were open to the public at the time. While this still remains the case in some communities, I thought I would toss the idea out there as something to tool up for as vaccine distribution increases.

The article author Ariel Aberg-Riger, set out to discover the history of her neighborhood in Buffalo, NY and created a little pictorial guide to her journey. She delved into the archives of newspapers, libraries, Library of Congress and local historical groups as well as chatting online with neighborhood groups on Facebook.

Her account is rather engaging and amusing. She talks about how she thought it ridiculous that people were taking out classified ads with pictures of their kids—until she realized that practice was an early precursor of Instagram. She found out that in 1924 a burglar had been caught by a previous owner of her house when the burglar reached under his pillow and woke the owner.

She also learned that her street originally had a different name that didn’t appear on maps because the road wasn’t paved. More interestingly  the person for whom the road was originally named opposed having it paved, but the city insisted on it so they could deliver coal to the public school. The compromise left part of the road unpaved for four years and as a result, the brick paving is two different colors right in front of Aberg-Riger’s house.

There is quite a bit more she discovered about how those who originally owned the land under her house were connected to the history of Buffalo at large, but I felt like just the little bit I shared here could provide the basis for creating short stories, plays, visual art works, storytelling sessions, narrative dances, etc, etc.

There are a number of directions an arts organization could go from involving people in researching elements of their community by holding contests for the best stories that are uncovered to getting them to participate in creating works based on information that is uncovered.

Stories from a more distant past might be useful in addressing uncomfortable topics of the present, including making people aware that history is seldom as clear cut as reported and problems faced today aren’t necessarily unprecedented and insurmountable and therefore capable of resolution.

Books Open Doors To New Worlds…And Maybe Some Arts Orgs

If you are pondering how to create new “entries” for participation with your organization for a broader, more diverse audience, survey results summarized in a Hyperallergic article might offer some clues. A survey conducted by American Academy of Arts and Sciences’ Humanities Indicators project found literary events may be a good programming choice, especially given the scale a lot of places operate on due to Covid:

…higher-income Americans are more likely to have visited art museums or attended art events, but they are less likely to attend poetry and literary events. It also found that Latinx and Black Americans are nearly three times as likely to have frequently attended poetry or literature readings and other literary events as white Americans; the youngest adults among Black and Latinx communities (ages 18-29) are more than twice as likely to attend these events as those 45 and older.

The Hyperallergic piece also cites some political and gender divides in relation to the perceived value of art history and appreciation classes in one’s life. I haven’t tracked down the original study yet to see if it has results for other disciplines.

 

Economists Don’t Like Economic Impact Studies?

Michael Rushton is singing my song. Today he posted a critique of using economic impact as a measure of the value of the arts. It is “quick and dirty” as he says, so it won’t take much time to read the whole thing.

I have made many similar posts before, but what I appreciated about his post was that he points out not only are arts and culture not so special that something else can’t be substituted in its place, but the economic impact data is not useful for making policy decisions. I had noted the substitution problem 13 years ago, but the issue of usefulness of the data for policy making hadn’t gelled for me before today. (Rushton’s emphasis)

And so, to consider an arts example, suppose a mayor says “we should spend money building a new performing arts center. Construction costs would be $3 million, and the total economic impact of the construction would be $7.5 million”. An economist would say: “you could do a lot with $3 million: you could repair infrastructure, you could expand after school programs, you could lower taxes by $3 million and leave it to individuals to have more money to spend. Any of those options would also have ‘economic impact’. So ‘economic impact’ doesn’t justify spending on the performing arts center. What would justify a new PAC would be if the public benefits from using it exceeded the costs of building it and running it, i.e. a proper cost-benefit analysis. Building a PAC is a cost, it is not the benefit.”

Economists don’t like “Economic Impact” studies – they know that the conception of them is wrong, and they lead to bad reasoning.

[…]

…I’ve studied this subject for twenty-five years, and have never seen evidence that economic studies have informed decisions on public spending on the arts.

Second, the numbers don’t give any policy guidance. Suppose I were to tell you that the annual economic impact of the nonprofit arts sector in Bloomington is $73 million. If you were on city council, what would that tell you? That arts support should be increased? Or decreased? That this is a very big number? Or about what one would expect? That we should increase spending on arts program X but decrease it on arts program Y? I have never seen a policy decision where the economic impact number made a difference. (To see this, imagine that I told you “I’m sorry, I made a typing mistake, it’s not $73 million, it is $63 million”. How would that correction affect any arts policy decision?).

Verdi At Bat

Maybe we should be keeping an eye on Tulsa Opera. Back in August I wrote about a film that was screened in my venue about Tulsa Opera’s casting a transgender person as Don Giovanni. A couple weeks ago, I saw link to an interview with Tulsa Opera Artistic Director Tobias Picker about a production of Rigoletto they staged in October on a baseball field so that they could have socially distanced performances.

The Tulsa Drillers minor league team offered the use of their field to the opera. Looking at the pictures attached to a review of the production, it looks like the opera embraced the opportunity fully. Performers strode out on to the field wielding baseball bats, toting beers and wearing jerseys proclaiming their membership in “The Dukes” baseball team.  The conductor wore a Maestro jersey.

The English translation appeared on the screen of the jumbotron and apparently the program consisted of “packs of trading cards that included photos of the cast, along with their operatic “stats” (character descriptions and past roles).” The Tulsa Driller’s announcer served as narrator.

I found a couple short Facebook videos of the production so you could see it in action, but there are also quite a few photos attached to the review.

It looks like Tulsa Opera only had one performance, but they managed to get an audience of 1800 people. (There are indications they had some preview performances so attendees at those performances might be part of their total production attendance.) The show was cut to a 90 minute performance and was followed by a fireworks display.

You have to applaud their creativity and efforts to find a way to mount a socially distanced production. I haven’t come across any definitive numbers indicating whether they attracted people who don’t normally attend opera.  I have to wonder if they found it rewarding enough to try something similar in the future.

It’s More Than Just Naming A Minster of Culture And Other Measures To Help Creative Industries

To continue where I left off from yesterday’s post about the UNESCO document, Culture in crisis: Policy guide for a resilient creative sector, the next section addresses providing support for cultural and creative industries in the wake of the Covid epidemic. Whereas the policies covered in yesterday’s post were more targeted toward helping individual artists and organizations, this section is more focused on broader sectors. This part of the document has seven separate sections, but I don’t intend to take screenshots of them all.  Some of the proposals aren’t as relevant to non-profit arts organizations so I will summarize rather than going into detail.

The measures proposed in this section include: Accelerated payment of aid and subsidies; Temporary relief from regulatory obligations; compensation for business interruption losses; relief from taxes and social charges; stimulating demand; preferential loans; strengthening infrastructure and facilities.

Since I am writing from the bias of a U.S. based non-profit, some of these measures aren’t as significant as others.  Accelerated payment of aid is basically the suggestion to pay disbursements on grants already in place rather than waiting for final reports or the completion of services in order to allow organizations to remain liquid and finish all that stuff.

Relief from regulatory obligations as described in the document are focused on broadcast networks. I am not sure there are a lot of regulations in the U.S. that are inhibiting organizations from staying liquid and aren’t important for protecting workers and participants (i.e. those that deal with employment, health and safety, supervision of children in camps).

Similarly, relief from taxes doesn’t impact a lot of non-profit arts organizations. In some locations where the organization is making a voluntary payment to local government to support infrastructure, some discussion about payment is probably worthwhile. For those organizations that pay local/state sales tax, getting that removed in a time when tax receipts are way down is probably an extremely difficult conversation.

The preferential loans section is a valuable proposal, but the content of that section can be summarized as: The loans should be made, but the banking sector has insufficient understanding of the variations in creative organizations necessary to evaluate them for creditworthiness for loans so the banks need to be trained first.

Compensation for business interruption loss of course is a big issue, especially in terms of insurance paying claims. This section definitely is definitely worth reading since it is so relevant and balances the concerns of both government and industry.

Stimulating demand is a really interesting section and something folks in the U.S would love to see the government embrace. Look at that first line “The State is sending a clear message that the art and culture are essential services to which all citizens must have access.”

I appreciated the fact they noted change and results wouldn’t happen immediately and counseled a long term view.

I also think the observation that ministries of culture (or the NEA in the case of the US) does not have the expertise to stimulate demand is valuable to note. This is something extremely important to acknowledge when it comes to discussions about elevating arts & culture to Cabinet level position in the U.S. government. It isn’t enough to have someone in the position, the overall policy and practice of the government must be aligned toward cultivating both supply and demand. Even if the culture secretary/minister portfolio doesn’t have the ability to stimulate demand, government policy should be that those that do work hand-in-hand with the culture secretary/minister toward that end.

I debated whether to take a screenshot of the Infrastructure section because it states the well-known and easily summarized “Edifice Complex” truism. People like to fund impressive looking structures, but don’t want to fund the programs or people or programs that will inhabit the structures. However, I feel like we can all use the vindication:

Saving Culture and Creativity Without Compromising Their Best Interests

Very big THANK YOU to friend of the blog Rainer Glaap who sent me a link to an UNESCO document, Culture in crisis: Policy guide for a resilient creative sector. At this point I think I am going to approach this document over the course of multiple entries because there is so much I see to talk about. At 56 pages, it probably isn’t comprehensive but the suggestions it makes are well-considered.

UNESCO proposes three different areas in which governments can take action to support the culture and creative industries in light of the impact Covid has had upon them: 1 – Direct Support for Artists and Cultural Professional; 2- Support for Sectors of the Cultural and Creative Industries; and 3- Strengthening the competitiveness of the cultural and creative industries.

They have a number of proposed measures within each area. Today I am going to focus on the Direct Support area which had four suggested course of action areas: Social Benefits, Commissioning and purchase of works, Compensation for loss of Income and Skills Development.

I am going to provide screenshots of the content because I think they do such a good job presenting it. In each section they describe the measure, explain why it should be chosen, things to consider, pitfalls to avoid and then examples of good programs in different countries with different budget resources.

I appreciate the international perspective for the wide range of ideas of how to approach Covid related challenges, but also because it acknowledges not every country has the resources of a large industrialized nation, but can take effective measures to cultivate and preserve creative and cultural resources and practitioners.

What I really loved was Actions to Consider and Pitfalls to Avoid sections of each area because they anticipate things like support being perceived as hand outs or make work schemes as well as the problems with employing institutional standards to individual practice.

This is the one for the Social Benefit measure

Here is the one for commissioning work.  Take note about the concern for maintaining intellectual property rights, valuing the work properly, supporting artists but guarding against institutional seizure of power.

Here is the one for compensation of lost income. Note the concern for proper remuneration for female artists.

Finally, the skills development measure which is focused on experimenting so creatives are ready for the next normal.  Note that among the concerns is that this not be viewed as a stopgap until things revert back to “normal” as well as that the skills developed be put into practice quickly.

As I mentioned, there are also explanations of each category and examples of good international practices which I didn’t screenshot for this post so definitely check out the document to learn more.