Portrait Of A Scientist As A Young Artist

Via Daniel Pink’s Twitter stream and BoingBoing, a little hard data about the relationship of arts and science that shouldn’t be surprising (but gratifying just the same!)

Robert Root-Bernstein, Professor of Physiology at Michigan State University writes on The Art of Science Learning blog:

In fact, I’ve just published a study that shows that almost all Nobel laureates in the sciences are actively engaged in arts as adults. They are twenty-five times as likely as average scientist to sing, dance, or act; seventeen times as likely to be an artist; twelve times more likely to write poetry and literature; eight times more likely to do woodworking or some other craft; four times as likely to be a musician; and twice as likely to be a photographer. Many connect their art with their scientific creativity.

Moreover, those folks who produce the new patentable inventions and found the new companies to produce them – they, too, are artistically trained: they are far more likely to have continuous participation in drawing, painting, dancing, woodworking, metal working, and mechanics than their less innovative peers. Ninety percent of them, in interviews, expressed the opinion that the arts should be part of every scientists and technologists education. Eighty percent of them could point to specific ways in which their arts training directly enhanced their innovative ability.

The whole article is devoted to pointing out how applications of arts pursuits has aided science and medicine. It is interesting to read about these unrecognized impacts like heart stents having origami in their lineage.

It is also interesting to read through the comments that follow. While some upbraid Root-Bernstein for his condescending tone, they provide examples of the art-science connection of their own and bemoan the emphasis on specialization that fails to recognize and encourage a wider range of skills/interests.

Does Screaming and Demeaning Treatment Make the Show Better?

The big discussion on the LinkedIn Performing Arts Manager forum right now is about the design of a Masters Program in Cultural Leadership. The conversation was slow in starting but sort of took off in the last couple weeks. I mention this just in passing in case anyone else wants to join the discussion and note the source of my post topic.

Anne Marie Quigg recently mentioned in the discussion that she was going to be delivering a conference presentation on her book about bullying in the arts. Bullying is a hot topic in general these days, mostly in schools. But we really don’t discuss it that much in the arts. Or rather, we grouse when we experience it, but we don’t really talk about needing to address it as a matter that undermines the health of the industry, organizations and individuals.

The description of the book notes that really awful people and situations are tolerated because they produce exceptional artistic products and that there is no really concerted effort to change that environment.

“Anne-Marie Quigg researched whether the behaviour represented isolated, rare occurrences in specific creative environments or if it was indicative of a more widespread problem in the arts and cultural sector. She discovered the highest level of bullying recorded in any single employment sector in the UK.

Bullying in the Arts reveals Dr Quigg’s findings, including the personal, organisational, legal and economic consequences of bullying behaviour. Looking at the experiences of countries such as Australia, Canada, France, Sweden, and the United States, this book challenges the notion that the arts are beyond the limitations of the ordinary milieu, exempt from the rules and regulations governing the treatment of employees. “

There have already been mentions in other articles that young leaders reject the premise that one must give their lives to the organization and pay their dues like their predecessors did and prefer a work-life balance. For this reason, many young leaders entering the field don’t aspire to the executive director role.

If this is indeed the trend, (heck, even if it isn’t) it indicates the necessity to address the negative pressures across all areas of the arts and not just administration. It is difficult to believe that only those with ambitions in administration are reticent to embrace the current lifestyle of arts managers and the performers and designers are just fine with the way things are.

Being an artist doesn’t convey a special grace that absolves one of behavior that would get people in most professions fired. Restaurant kitchens are notoriously rough places to work (and they have knives!) and there is a similar debate over the supremacy of the head chef (the way it has always been) vs. the idea that the food doesn’t taste any better for all the screaming.

Given that my experience is mostly in theatrical production and presenting, I am not entirely familiar with the world of dance, opera, classical music and visual art. Are there attempts to address this problem in other areas? What sort of behaviors and practices need to be changed?

Who Will Punch Our Sacred Cows?

I was reading a post on the Marginal Revolution blog about professionalism vs. amateurism. I had moved past it before a section of it percolated through my consciousness.

Amateurism is splendid when amateurs actually can make contributions. A lot of the Industrial Revolution was driven by the inventions of so-called amateurs. One of the most revolutionary economic sectors today — social networking — has been led by amateurs….

Amateurs are associated with free entry and a lot of experimentation. Barbecue quality is very often driven by amateurs, and in general amateurs still make contributions to food and cooking. The difficulty of maintaining productive amateurs is one of the reasons why scientific progress periodically slows down. Specialization, however necessary it may be, can make big breakthroughs harder at some margin.

I am guessing it was the sensory part of my brain thinking about good barbecue (MMMMM barbecue!) that prompted me to scroll back up. The amount of time and money people spend competing in barbecue cook offs can be pretty amazing.

It didn’t take long before I started wondering about the ways in which amateurs have driven changes in the performing arts recently. I have to confess, other than some people who financed movies by maxing out credit cards before landing a distribution deal, I couldn’t think of too many ways. Other than suggesting new ways to finance a movie, I am not sure these films brought about a lot of change. Though it did seem like the faux documentary format became popular after The Blair Witch Project. As I scour my memory it seems like, hip-hop was the last big amateur generated development in performing arts.

The easy answer is that the rest of the world has passed live performing arts by aided by technology. True, technology has provided alternative means of expression and dissemination. Shows like American Idol and Glee have inspired people to make an effort at expressing themselves through performance. But has that driven improvements in quality?

If people were showing up at an event with higher expectations of a performance as a result of YouTube videos or “nobody to star” shows, that would be great. It doesn’t seem to be happening. Or if people were coming to auditions better prepared than usual or with little formal training and knocking the socks off people, having absorbed lessons from these shows about cultivating ones abilities, that would equally desired. But I can’t think of any recent development that is widely acknowledged as a factor in forcing artists to step up their game.

I know there are groups using technology to enhance their performances or allow audiences to influence performances in real time via feedback. A lot of that is isolated and individual. The sort of change I am talking about is the type we are witnessing regarding food where people are concerned about where what they eat is sourced. Regardless of how you feel about such efforts, it has clearly influenced the way we eat and the way in which food is presented to us on a large scale. Restaurant menus now feature notes on such details. I can’t think of a similar influence in the performing arts which has forced the sector to acknowledge it.

The argument that live performing arts use antiquated means of production doesn’t seem valid. Cooking barbecue uses the same basic means of production in terms of heat, spices, enzymes, etc. Improvements have come as a result of applying those means in myriad permutations. Does the same hold true for the performing arts?

Social media tools exist that can allow someone to spread the word about their accomplishments so it is tough to claim that people are doing great work in obscurity and have no means to spread the word to other performers. The amateur barbecuing world is something of a niche community with closely guarded secret recipes, but apparently enough word gets around to influence change in restaurants.

Most of the improvements in the technical side of the arts are made by people with big budgets in Las Vegas and Broadway. LED lighting has its problems, but it holds the promise of enormous power savings and versatility that allows one instrument to replace many. Achieving the spectacle of these things is pretty expensive right now so while it may be argued they can provide improvements in environmental terms, it hasn’t been accomplished by amateurs.

Despite the high costs of creating a technically appealing production, I don’t think it can be said that there are too many barriers to entry preventing amateurs from influencing the performing arts. There are community venues across the country available as performance spaces. Not that you would necessarily need one when any space in a park or empty storefront can serve. One can self produce musical work thanks to personal computers rather than depending on gatekeepers at media companies to approve of them. There are plenty of available tools to support innovation.

I might be claimed that the performing arts community is so insular and devoted to preserving a particular way of doing things that the professionals are utterly ignoring the efforts of the amateurs and the burgeoning successes they are having. I don’t think this is the case for a couple reasons. First, a heck of a lot of people have to be complicit in this. I read a lot of articles and blogs in the course of a week and I have to believe there are at least a couple who would be pointing to the results amateurs are having and urging the rest of us to get on board or get left behind. While these sentiments have been expressed about social media and relationships with one’s community, I can’t think of an instance where people have claimed that the amateurs were eating the profession’s lunch.

Second, if there was such a change I don’t think it would be possible to completely ignore. People would be giving cues. It would be like the slow food/localvore movement and people would be asking where our metaphoric produce was sourced from. In the literal context of the localvore movement, Scott Walters’ Center for Rural Arts Development and Leadership Education may potentially be the next big movement, but it hasn’t manifested as such yet. Granted, it is entirely possible cues have been delivered time and time again and have been ignored.

Related to the idea of insularity, I also considered the possible claim that the performing arts was suppressing new innovation in this direction. I can’t believe there is enough of this stultifying energy present in the general culture of the performing arts to prevent the rise of a movement that thumbs its nose at everyone else and blazes its own trail.

Honestly, I think I am asking these questions because part of me is afraid an environment has been created where no one is invested in the performing arts enough to think it worth the effort to thumb their nose and punch a few sacred cows. Scoff all you want at the amateur, they are needed to drive change.

So I open it up to the readership. Show me where I am wrong. I am happy to learn otherwise. Perhaps there is a movement that is just developing legs that I haven’t recognized. I referenced hip-hop before. It started in the 70s but it really didn’t enter popular awareness until the 80s & 90s. It may be the same with whatever is coming. I should note that amateur lead change need not manifest itself in the destruction and supplanting of the old, it could be any sort of innovation that lead to change. In this context, perhaps the adoption of something has been so gradual and organic I have missed it.

The change also doesn’t need to have been something that achieved great popularity and acclaim. It could be an artistic development or new theory/approach whose impact is recognized internally to the performing arts but not necessarily widely acknowledged. Think Stanley McCandless, the father of modern theatrical lighting. Trained as an architect, his theories about how to approach lighting are the foundation for all lighting design today, nearly a century later. Few in audience members of the early 20th century likely recognized his efforts at improving lighting design were providing them with an better attendance experience much less knew he was responsible.

Deserve Is Not Part of the Equation

Yesterday I speculated on the possibility of an arts education tax credit in the U.S. that mirrored one being proposed in Canada. Someone commented anonymously asking why the arts don’t just produce a product people will pay to see and support themselves.

Well, I hate to break it to you, but whether you can or should support yourself is not a primary criteria for tax credits and subsidies. Taxes and subsidies are a matter of politics and policy. The United States provides subsidies to every segment of the energy industry- oil, coal, gas, nuclear, ethanol, wind and solar. Now I just paid over $4.00/gallon for gas. Exxon/Mobile earned $30 billion in 2010 and paid $19 billion to their shareholders during that year. So why are subsidies needed? They cost the government over $20 billion a year and 70% of it goes to oil, gas and coal. Less than 5% of that goes to solar, wind and geothermal. I read a piece a few months back suggesting getting rid of the subsidies so that the renewables can operate on a more level playing field.

The same is true for farm subsidies, which also total $20 billion a year. Most of that goes to large corporations rather than supporting the small farmer.

No one would claim that energy and food producers aren’t generating products that people won’t pay for so why is it that the arts keep getting held up to this criteria? Why is no one squawking about these big expenditures to fuel and food producers? Granted, President Obama has proposed cutting about $4 billion in fuel subsidies and $2 billion in agriculture subsidies in 2012, but there is still a lot of money left on the table. A lot of it was put on the table in the first place and complaints about it were generally muted as a result of strong lobbying efforts and political pressure. The arts lack this and end up repeatedly demonized even though the benefits they realize are eclipsed by those of these other industries.

Tax credits are also a matter of policy. I did my taxes yesterday and among the tax credits available on the state and federal level were solar heating, film production and first time home buyers. Now given the big mortgage crisis only a few years ago, is it responsible for the government to continue to encourage people to buy homes? And doesn’t that discriminate against renters like myself? The production of Lost was successful enough that didn’t need tax credits, but they were available.

Hawaii, like many other states, wanted to attract productions and provide employment to residents. (Though it is something of a zero sum game.) Home ownership is seen as a sign of economic health and so the government encourages their purchase.

It will be the first to admit that it is rather cynical to say that it doesn’t matter whether you deserve a subsidy or not, it matters whether you have the political clout to get it and political will to pursue it. Like it or not, that is the fact of the matter.

Saying that there are worse things to have subsidized than your child’s piano lessons, tuition at arts summer camp, or trip to the museum, is a pretty weak rationalization to encourage people to advocate for such a subsidy. But you know, even outside the context of everything else that is subsidized, that is kinda true too.

Importance of the Personal “Why”

Scott Walters has a couple of entries on Theatre Ideas worth reading if you have a career in the arts or are considering having a career in the arts or if you think an arts degree is useless. (My assumption is there aren’t a lot of the latter in my audience, but if there are, read on.) If you haven’t read his blog before, Walters is a theatre professor who is eminently concerned that higher education theatre arts training programs, are not adequately preparing their students for the the real world upon graduation. This includes reinforcing some unrealistic expectations in the students. Some of his entries have been about how training programs and the system that surrounds them are failing the students, others have been about that and how students can fail themselves.

Given this context, I was interested in reading about how he would answer a theatre major who expressed some trepidation as she was about to graduate. (Part Two appeared today.) While the state of things does weigh heavily on his mind, Walters shows his wisdom by urging his student not to define herself primarily by her theatre degree, but to also make her degree meaningful to herself.

Let’s start with what you have going for you. This has nothing to do with theatre:

1. You’re smart.
2. You’re articulate.
3. You’re likable.
4. You’re educated. (you have a BA)
5. You can work as part of a team. (that’s what shows are based on)
6. You are self-disciplined. (or else you wouldn’t learn your lines and show up for rehearsal when scheduled)
7. You can present yourself in front of people. (acting)
8. You can manage people. (directing)

So you have all the tools to be successful in whatever you do. Remember that — the conventional wisdom that a degree in theatre isn’t useful in “real life” is stupid. Don’t accept the fallacious idea that your options are waiting tables or working temp.

This may sound a lot like one of those rationalizations about how your degree in an apparently less than marketable field really gives you skills applicable in any industry, but he tells her there is some additional work she will have to do to discover what place her degree in theatre will have in her life. He urges her to do some thinking/journaling/talking to discover what her “Why” is. This is related to the post I did on the ““why” that drives big companies, only on a personal level. Again, he urges her not to define her why specifically in relation to theatre. In today’s sequel entry he says:

“Also, beware of this phrase: “Theatre is the only way I know…” To put it bluntly, theatre isn’t the only way to do anything. If that’s the only way you know how to do something, then you need to use your imagination a bit more, because there are lots of ways to accomplish a “why.” So you say ” Theatre is the only way I know to throw what I think I know and believe out there- to bounce it off someone else’s life, their perspective, their beliefs- and get an immediate response.” Really? What about more direct, less mediated ways like, say, having a conversation or writing an email or giving a speech on a street corner? Wouldn’t those options also involve saying what you believe and getting an immediate response? Wouldn’t it be more direct to become a minister or a politician rather than an actor? And are you really saying that, as an actress, you will always be speaking about what you think you know and believe? When you do that industrial, or TV commercial, or get that gig in Jersey Boys, will you be speaking your truths? Or will you, instead, be providing the mouthpiece to speak somebody else’s truths?”

It occurred to me as I read this that there should be an expectation of a type of two way street. If we want people to value their activities watching movies, singing in the church choir, dancing, writing, etc as arts participation, it is only reasonable that we encourage people with arts training to values their general abilities and activities in a non-arts context. After all, if we want to advance the value of arts education and creativity to business and industry, it would seem appropriate that we advocate employment/involvement in non-arts business and industry to those with arts training. The burden for making a case for creativity can’t be borne by the accountant who was in high school band alone. There have to be some exemplars from the arts world standing up too. What Walters says about arts people not selling themselves short by defining this as being a temp or waitress is right on the money.

Interconnected Fates

You may have heard that the police in Madison, WI are in sympathy with many of the union members who have gathered to protest their governor’s push to end collective bargaining rights for state workers. Over the weekend I heard an interview on NPR that mentioned both police and firefighters were turning out in support of the protest even though the governor wasn’t proposing to take away their right to collective bargaining because they figured it was only a matter of time. The fire fighter interviewed said they viewed it as an effort to divide and conquer.

Earlier this month Louise K. Stevens who writes the “Arts Market On..” blog made a similar observation regarding the need for the arts to advocate in areas outside of their immediate concern. (my emphasis)

No doubt that you have and will be getting emails and calls to action about this. But probably those calls are piecemeal, asking you for you to advocate for one or another of these line items while ignoring the whole, and that’s the problem. We a splintered sector that has never to date united around the concept of our culture, and now each splinter may be too small and too isolated from its compatriots to build a coalition to save federal support for any of the splinters.

We have a few weeks to save the half century-plus of infrastructure that modest as it may be demonstrates our public commitment to the breadth and majesty of our American culture, our shared story. If we stand splintered now, we may never get a chance to regroup. If we think that saving orchestras or contemporary dance is more important or that saving library funding and museum funding matters more than poetry, or that history and heritage and historic architecture should out trump theatre…well, how will it end?

Around the same time, Arlene Goldbard (h/t to Ian David Moss) wrote a three part series titled “Life Implicates Art” which while long, I think does the best job in summing up the challenges facing the arts and the wrong turns that have been made. Other bloggers, myself included, have touched upon these issues at times but her entries are timely in the context of all the movement nationally in Congress and state legislatures in regard to arts funding. (Also, every entry she makes has an embedded music video which is kind of a cool little hook.) Her ultimate conclusion, much like that of the firefighters in Wisconsin is that there is a high degree of interconnected interests among seemingly disparate groups.

In the first entry, she addresses the problem which is mostly that arts people think that the failure to secure funding is directly related to a failure to make a strong enough case for the arts when it is often more about politics rather than money. In some respect there is actually a weakness in the way a case for the arts is made. She notes, as I have pointed out a few times, that pretty much every industry can make a claim about the economic benefits of their activity. She notes, as most of us know, that with all the money spent on combat troops in the Mid-East, maintaining a nuclear arsenal and imprisoning a large portion of the population, the expenditures on the arts is pretty minuscule but there is not enough support for the arts nationally to make it politically difficult to make cuts there first.

In the second entry, she expounds upon the forces at work that determine politician priorities. She labels the arguments suggested by Americans for the Arts recent mail-in campaign to Congress as “so bloodless and soporific that I can’t imagine anyone actually reading all the way to the end of an op-ed based on them. Yet these have been the talking points for more than three decades. The result? The real value of the NEA budget has fallen by more than half. But hey, it’s all we’ve got, right?”

Instead she suggests a more strongly worded, speaking truth to power letter to all those who voted to support the recent extension of tax cuts to millionaires the revenue of which could cover the budgets of the NEA and NEH twice over.

Here’s an open letter along the lines I’d like to see circulating in every district represented by someone who voted for the recent extension of the Bush tax cuts:

Dear Senator/Representative:

Less than two months ago, you voted for tax breaks for the wealthiest Americans. They reduce tax revenues by an amount equivalent to paying out twice the combined budgets of the National Endowments for The Arts and Humanities, every single day of the year. At a time when our nation’s polarization of wealth is extreme—the top 10% own 80% of all financial assets; and the top 1% own more than the bottom 90%—I am shocked to think you care more about the wealthiest political donors than the well-being of the rest of us.

By cutting arts funding and other social goods, you are making the rest of us pay for millionaire tax cuts. It is wrong to sacrifice our children’s access to music and art classes to save millionaires from paying their fair share. It is wrong to abandon artists who have dedicated their lives to working in schools, hospitals, senior centers, and other places where their skills of imagination, beauty, and meaning lift spirits, build community, and help people find resilience. It is wrong to defund creativity at a time when we it is precisely what we need to excel in science and business, to align our spirits with hope and recovery.

It is embarrassing to be the richest nation on earth with the highest incarceration rate, prison population, and expenditure on war, and the lowest public investment in creativity. You want us to believe that you’re concerned about the economy and taxpayers, but really? Tote up the tax breaks included for millionaires: you just put $225 billion of taxpayers’ well-being into the pockets of people who already have more money than they know how to spend.

This is a shame and a scandal, and I’m going to do everything I can to let my fellow voters know about it. Restoring arts funding would be a tiny gesture to show you actually care about what the rest of us want: it’s literally the least you can do. You were elected to serve everyone, not just big donors. Here’s your chance to prove it. Don’t let America down!

Sincerely,

John/Jane Q. Public

In the third entry, she talks about reframing the arts. As you might imagine, the burden lays upon the arts community, especially in terms of expanding the definition of art beyond what is produced by non-profit arts organizations. There is an image of the arts as elitist that people who want to cut funding have evoked that many people in the arts chafe against because we know there aren’t people in black ties sipping champagne and making obscure literary references at our performances and exhibits. Except that there are some aspects of the elitist imagery we are responsible for perpetuating.

“It’s abstract, one step removed from things people really care about: many people who happily embrace words like music or movies, who sing or draw or love to dance, will respond negatively to the idea of “the arts”—Oh no, not me, you hear them say, I’m not into the arts. Ask that same person, “Do you like to dance?” or “Do you play an instrument?” and the answer will be “Yes,” with no evident awareness of contradiction.

That’s because they pick up on the exclusionary subtext. Many people who consider themselves part of “the arts” use that label to distinguish the work of subsidized organizations from commercial cultural industries and entertainments. An enormous industry generates multibillions each year from sales of music, movie tickets, video rentals, concert tickets, and the like; and enormous numbers take pleasure from making music, taking photographs, writing poems and songs, taking part in dance competitions and poetry slams, and so on.

Yet, except when they want to summon impressive figures about the scope of the cultural economy, mainstream arts advocates don’t mention any of this. There’s an embedded snobbery that presumes the superiority of nonprofit arts organizations and the work they support, a kneejerk dismissal of the rest. This discourse often has an air of unreality: I hear advocates saying that “the arts” are in decline, yet—to pick just one example—almost everyone I encounter integrates music into daily life, almost as a kind of medicine, self-prescribing the sounds and feelings that will support them through the day.”

Goldbard feels this can be reversed, of course, if efforts are made to change practice and national cultural policy. She derives hope from the fact that people are realizing that assessing value based on numbers doesn’t work in healthcare or education and that short term savings results in a long term cost. Care and education of the whole person today prevents more expensive problems down the road. Her suggested approach to employing the intrinsic value of the arts is no less holistic and intertwines with education, healthcare and commerce to bolster all these areas.

In an homage to Goldbard’s posting style, I embed the following video. It isn’t explicitly about art and many wouldn’t consider the singing to be art because it employs autotune, but that’s sort of Goldbard’s point.

If Everyone Is Gathered In The Middle of The Road, You’re A Freak On The Sidewalk

I was catching up on some of the TED Talks I had marked on the old Google reader today when I came across a fun, short talk dissecting what makes a TED talk work vs. what elements people don’t respond as positively. The speaker, Sebastian Wernicke, even created a web site with a TED talk generator utilizing the best (and worst) words according to his statistical analysis.

It’s all tongue-in-cheek, but it also sort of falls into the category of “its funny, because its true” which in some respects isn’t so funny. A similar analysis is used to determine television and radio programming. The algorithms Pandora.com uses to suggest songs you may like based on songs you already like isn’t much different from the analysis many corporate owned radio stations use to determine whether to add a song to their play list. Even in a niche area like Hawaiian music, corporate has to evaluate and approve what gets played locally. I know because I tried.

I know it is not news that people gravitate toward the middle of the road stuff that challenges and excites just enough to keep people engaged but goes no further. Anyone who finds a new format to present this in gets copied. It strikes me that this may be part of the problem the arts face. The definition of the middle of the road has become concentrated around such a narrow point by analysis and replication that areas of the arts which used to be considered more mainstream suddenly find themselves of fringe interest.

I’ll grant that the arts suffer from a certain lack of nimbleness and we are seeing the result of that. I wonder though if the view of the arts as an interest of a fringe population is what has helped to lead to calls for defunding time and time again or for Rocco Landesman’s claim that there are too many arts organizations. There aren’t calls to evaluate organizational effectiveness and allocation of resources. The assumption seems to be that the nation is ill-served by the arts as a whole. Borders bookstores announced they were closing down stores last week. Starbucks did a similar thing a year or so ago and closed many of its stores. People may have said there were too many Starbucks around, but no has said we needed to have fewer coffee shops or book stores. The respective companies evaluated which areas were under performing and made a decision.

I will concede that governments aren’t currently in the business of evaluating arts organizations and so don’t have the data the head office a private sector company would have so they can create the criteria for cutting funding. I am certain most of us would be a little nervous about what sort of criteria might be set. Our return on investment in some areas is likely stronger in some areas than in others and it would be easy for someone who wanted to defund us to focus on our deficiencies. Or worse yet, compare us to the big impressive organization over yonder.

What I have noticed though is that no one who wants to reduce or remove funding has really made it an issue of quality. No one has even decided to call the arts on all the things arts leaders claim their disciplines provide at budget hearings. Which makes me think it isn’t a matter of the arts doing valuable work, it is matter of the arts no longer really being a mainstream concern. There are certainly other factors and it isn’t really a revelation that the arts aren’t as mainstream as they once were. It is a little depressing to recognize that no one is out there saying if we want their money, we need to do a better job at providing a benefit. Andrew Taylor noted this in an entry last week.

In terms of what the answer might be. It could lay in the direction of the random acts of culture program I wrote about the Knight Foundation sponsoring. I followed a trackback to that entry from The Waltzing Porcupine blog and discovered a link to an entry on the Asking Audiences blog that reinforced the idea that flash performances may be part of a strategy for arts organizations to become more nimble and find increased relevancy in audience’s lives. (emphasis from the original)

“What struck me most forcefully, watching videos of Random Acts of dance, poetry, classical music, and opera from around the country, was that the bystanders (well, they start as bystanders but soon become an audience) are obviously experiencing a range of real, pleasurable human emotions. That’s something you can’t usually see on the faces of arts audiences sitting in concert halls and auditoriums.

Why is that? Not just because they’re not expecting an arts attack and are thrown off balance, although clearly that’s part of the fun. I think it has to do with the fact that, in these Random Acts, the performers and the audience are in every sense on the same level. The performers are dressed like you and me. They’re in our midst, not on a stage. We’re together in this crazy business (opera, life).

[…]

But the Random Acts program is more ambitious and, from the looks of it, more dramatically subversive. It almost makes you think the arts have been in hiding all these years, playing it safe in their own cultural caves instead of venturing out to where life is really going on. Hence the feeling of celebration surrounding these performances: the arts are coming out of the closet, redefining themselves as things regular people do, in regular places — no longer “hallowed” experiences set apart from daily life.

[…]

But there is a subtle chipping-away effect. You can see the bystanders’ identities being challenged by their own reactions to the performance: “I’m not a dance (or classical music, or poetry, or opera) person. But wait a second. This is fun!”…

Star of Your Yearbook

I was reading on Fast Company about a company, TreeRing that makes custom yearbooks for people. Ninety percent of the yearbook is the same as the one everyone else in your school gets, but the other 10% you can customize with your own material. As the story notes, most of the time only seniors get more than just a head shot in the year book and this allows underclassmen the opportunity to add their own pictures to remember their school experience for that particular year.

It got me to thinking that this sort of service might be of value for recognizing donors in program books. There would be a common recognition in all the program books, but an organization could have some custom printed for a donor or a company that had provided support with a specific letter of thanks to them plus a listing of all the benefits they will receive in return for their support. It would likely be too costly to do for every show, but for a season opening event or a fund raiser, an organization might get them printed up.

Something similar might be done in the program books of the average attendee. Again, the cost would probably be prohibitive for most arts organizations and people would probably prefer to receive enhanced material through their mobile devices rather than in print. But, if one was planning to see an opera at a high end venue like the Metropolitan Opera and they were going to keep the program as a remembrance of the occasion, they might order up a program book customized with information they may need to understand the show and their first encounter with opera. It would definitely be a boutique service and the printing and delivery would have to be accomplished on a just-in-time basis, but it could have an appeal.

Bidding to Be Bumped

You may or may not have heard that Delta Airlines has a new process by which the airline allows passengers to bid how much they would be willing to accept to be bumped off an over sold airplane. While I suppose this is an improvement over the old process by which they factored in when a person bought their ticket and how much they paid for their ticket when the airline decided who to bump in the absence of volutneers, the move seems to announce they are giving up any pretense at offering customer service. It seems like they are announcing their intent to overbook and that if you fly with them, you take your chances. Granted, every other airline may hold to the same philosophy and Delta is just being honest and open. I am just saying that it is bad customer service and public relations.

I can’t find who said it, I believe it might be Malcolm Gladwell or Daniel Pink, but I have seen someone cited a number of times in recent months that any policy decision which is made to benefit employees/your company is not a customer service decision. This seems especially the case here as it appears Delta is counting on a little game theory to reduce the amount in travel vouchers they give out by having people bid secretly against each other.

The basic thing I think they need to ask is- does anyone really come to the airport and go through full body scan/pat down at security with the intention of not flying? The fact that there have to be compulsory bumps can attest to the fact people generally don’t. I am sure someone will do an analysis of the most overbooked flights and the best bidding strategies and then go on the Today Show to talk about how someone can fly around the country virtually free if their travel plans are flexible enough. Most of us will be arriving at the airport with the specific intent to fly that day. Offering money doesn’t build a relationship with a customer, even when it is done openly and voluntarily at the gate.

Heck, do people show up to a performance willing to be turned away or have a disappointing experience even though they don’t have to arrive an hour early to get through security? Does getting your money back improve your relationship with a performing arts organization even if the parking was free and easy to find and the cost of dinner and a babysitter weren’t factors in the evening?

Perhaps other performing arts venues have changed their approaches, but even though I know not everyone will show up to a sold out show, I don’t oversell the house. Regardless of whether it is a reserved seating or general admission event, I always have a few seats held back to use at my discretion to resolve problems. I suspect there aren’t many places that would regularly oversell their houses. This is not just because of fire regulations, but because unlike the airlines, many places view performance tickets as a contract to provide a service. You can refuse people entry, but selling tickets you have no intention of honoring can be considered fraud. It is also pretty bad public relations so most of us avoid it even if we have no idea if the state would consider overbooking to be fraud.

My point isn’t so much to pillory the airlines. You could read enough of that over the last 10 years to have gotten your fill of it. I just wanted to provide a reminder about customer service being about relationships. Something that can’t be improved by providing an easier way to inconvenience people. Voicemail putting people on hold did not improve the experience over having a live person doing the same. This is something to remember when you consider emulating the airlines and their fluctuating pricing schemes. Yes, it may provide an improved yield per seat, but if your organization has been working to improve its relationship with the community, a more opaque pricing system is not going to accomplish that.

Hey Joe, Where You Goin’ With That Ticket In Your Hand?

My mother lives very close to Bethel, NY where the original Woodstock Festival was held. I had written about the plans to develop the grounds of the festival with a performing arts center and museum about six years ago. Both structures have now been constructed as part of the Bethel Wood Center for the Arts so I stopped by to see them during my visit.

Because of the cold and snow, we weren’t allowed out on the festival grounds when I was there last week. I could see a little bit of the pavilion from the top of the hill near the memorial, but because of the way the hill folded down, it was difficult to see it clearly. In that respect, the building isn’t a massive intrusion on the beauty of the surrounding countryside. While the current lay out is quite a change since my last visit, my festival coordinator eye was wondering if it was developed enough. The road looked too narrow to accommodate the capacity of the performance space and I wondered if there were enough lights in the parking fields.

The museum was very interesting. It occurred to me that it may be the only museum devoted to a performing arts event. The only other place that might come close is the restoration of the Globe Theatre in London and that isn’t really about a specific event. There was a simplicity to the museum design that I appreciated. Most of the exhibits were multi-media as you might imagine. Even though the festival has been documentaried to death at every significant anniversary, I still found myself learning quite a number of new things about the festival (like the fact there was actually a security plan). In fact, when we went in to see the once-every-30-minutes film in the movie theatre, I wondered aloud if there was anything new to mention given all the other video exhibitions. It turned out there was.

There is a fair size events room in the museum that allows them to host performances even when the outdoor stage is gripped with ice and buffeted by winds. Apparently there was a history conference there a week or two before and one of my mother’s friends who attended commented on how wonderful the grand fireplace was.

As I am wont to do, I paid close attention to all the customer service interactions we encountered. The volunteer docent was very welcoming and informative and pointed out that they had brought coat racks out into the lobby so that we didn’t have to go downstairs to the coat check. One guard tended to hover outside the psychedelic bus while I was inside watching a short movie. I was half expecting him to poke his head inside and scowl disapprovingly and grumble something about damn hippies. Maybe that was calculated to give you a feel for the whole experience.

One of the things I appreciated the most about the museum was the sense that the experience was still in process even though the event it recalls is over 40 years in the past. There was a booth for people to record their memories of the event for inclusion in the museum. There was also a special exhibition of recently acquired pieces. What was interesting about this was that while some of the pieces were really great, there were some flawed pieces as well. One film they had running had poor video and some times audio quality. At certain points it is entirely black and all you can hear is some music. I was impressed that they choose to include some less than perfect footage of less than notable parts of the festival when they clearly had no lack of good material to utilize.

I guess in an age where people are posting poorly made videos on YouTube, this practice becomes less remarkable than it might have been. When I saw it though it reminded me of blog posts and articles I have read urging arts organizations to discuss their failures along with their successes in a public way.

Talk About Your Org Before Someone Else Does

Last week Americans for the Arts held a Private Sector salon on ARTSblog where they discussed where the interests of the arts and business intersected. Much of the discussion was very interesting, but one entry by Margy Waller stuck with me for a few days. Part of it was the timeliness of her subject. She cited the recent controversy at the National Portrait Gallery (NPG) about a video that included ants crawling on a crucifix. She quoted a commenter on the NPR story about the controversy calling art the leisure pursuit of the elite.

It immediately made me wonder if the commenter was aware that admission at the NPG, like most of the Smithsonian museums, is free and that the gallery contains very accessible works of historical significance from portraits of Presidents, First Ladies, Founding Fathers and Cornwallis’ surrender to Washington at the end of the Revolutionary War to Stephen Colbert. I am not sure what more someone needs to feel that museum has something to offer them rather than deciding it is only in the purview of others. Even with the exposure provided by people like Stephen Colbert and millions of people wandering through the NPG for free every year, people are unaware of the experience the museum offers. The museums really only get national attention when there is controversy and at that point, no one is interviewing the person talking about the benefits of the arts or the thousands of other works hanging in the galleries.

This weekend when the Honolulu Symphony decided to ask a judge to allow them to dissolve rather than undergo Chapter 11 reorganization, (a request which as of this writing, the judge has granted), the 140+ comments people made on the initial newspaper article revealed just how uninformed and unaware about the symphony’s operations people were. I am not referring to people making spiteful comments about how elitist classical music is who weren’t making any effort to learn. There were plenty of them. But there were others conducting conversations in which people were learning about the business aspects of the symphony for the first time.

A commenter with the handle 1SWBP wrote:

“Shamonu–mahalo for the explanation. That makes more sense now. I appreciate your taking the time. My empathy now runs much more deeper and the union stuff makes perfect sense. I guess I never realized how ‘large’ our symphony was. I do regret not being able to get out more and enjoy them more often.”

What made Margy Waller’s post most inspiring however was a video of Cincinnati mayor Mark Mallory talking about the economic benefits the arts have brought to his city in his State of the City address last year. It reinforces the idea that you have to talk about what you bring to the table, and talk about it, talk about it some more and then get others to talk about it when people get sick of hearing you. A little depressing though that there are only 113 views so pass it on if you like it.

You Need To Make An App For That

In the last couple weeks I have come across two stories about iPads being used as part of art exhibits. Museum Marketing had a few examples of iPads being used to provide more information about an artist; an app that lets people use various features of the iPad to “Shake, touch, tilt your way through 10 different science and social history themes; and a game another museum is using to “convey the difficult of managing an urban water system – dams, water towers, water filtration, sewage treatment, and storm water – with a growing population.” A second piece I came across on The Telegraph website covered an effort by a Buddhist temple to display 3D images “restoring” now faded and semi-inaccessible statues.

Using handheld devices to deliver information about arts is nothing new. Concert Companion aimed to do just that for classic music concerts. With these devices and the wireless networks necessary to serve them becoming more prevalent, the opportunity to offer interactive support for performances presents itself. And it occurs to me, so does the anxiety of being able to meet people’s expectations of available cool apps on a non-profit budget. Makes me wonder if every production of Hamlet will be accompanied by a mini-game where you have to try to pour poison into a sleeping king’s ear.

Best scenario, such interactive tools break down barriers by helping people understand performances that intimidate them and a whole industry emerges to create apps to support making the arts accessible. Right now not only are there more people with handheld devices to deliver the content to, the ability of amateurs to develop these apps has increased since Concert Companion was first envisioned.

Adjust Your Back For Bach

Via The Art Law Blog, is a story about physicians in upstate New York who have come together to barter health care for art and artists’ services. This is a topic I wrote on in the early days of this blog. In fact the program at Woodhull Medical Center which I discussed in that early post is cited in this article. It would depress me somewhat if I were to learn that Woodhull was included in the piece because it has been the only successful program of this type started in the last five years.

But that may not be the case to much longer, according to the story, the organizers of the O+ Festival (O positive) in upstate New York are looking to incorporate as a non-profit to continue these activities. “Chandler and other organizers are incorporating O+ as a nonprofit and want to put on art-for-health-care festivals in other cities next year. Like-minded artists, musicians, and physicians from Philadelphia, Minneapolis, Nashville, Berkeley, and Lowell, Mass., have contacted O+ looking to replicate the organization.”

People interviewed for the story concede this is only a stop gap solution that won’t solve the larger problem of artists not having access to affordable health care. Still the “232 hours of service, valued at more than $38,000” the health care professionals donated is nothing to scoff at. Though as The Art Law Blog reminds us, you have to declare bartered goods and services on your tax return.

**By the way, if anyone has any clever suggestions for this program a la my title, I would enjoy hearing them. Especially bad puns are welcome. Among the others I had thought of were Tosca to Set A Tibia and Cesareans for Cezzanes. There were some unformed idea about scapula and sculpture as well as some icky thoughts about colonoscopies and hernias I would prefer not to mention.

Must Read: For-Profit Arm No Panacea For Non-Profit Funding Woes

If you have ever thought that starting a for-profit arm for your non-profit to help support the latter’s mission, you must read The Nonprofiteer’s post on the subject. I have been hearing it suggested that non-profits embrace these types of arrangements as grants and donations have become increasingly difficult to secure. A study linked to by The Nonprofiteer requires one to pause in such considerations.

Writes the Nonprofiteer of the study:

“nonprofit agencies which choose to support themselves with for-profit businesses end up serving their clients less and worse. Moreover, when the businesses thrive the profits go back into the business, while when the businesses falter the losses are taken out of the hide of the agencies. “

I took a look at the study, “Social Enterprise: Innovation or Mission Distraction,” in which author Rebecca Tekula analyzes the 990 filings of Human Service organizations in New York County from 2000 to 2005. The number of organizations this encompasses is not cited though Tekula writes that the data “represents 700 organizational years” which averages to 116.67 organizations for each of those six years.

What Tekula says she found is that enterprises that yield non-business related income undermine the value provided through the non-profit program-

“As hypothesized, the internal capital markets of nonprofit firms seem to follow that of for-profit firms in that diversification leads to value loss as proxied by programmatic expenditure. What can be inferred from my findings is that this particular type of external enterprising behavior is associated with less value in the programmatic output of human service nonprofits.”

And, no surprise, ineffective programs can be a drain on the resources that should be directed to the effective ones-

“My findings are in accordance with cross-subsidy theories of diversification in which internal budgeting allocates funds to divisions with few investment opportunities (ailing enterprises of nonprofits) while failing to channel funds to those with ample investment opportunities (effective, efficient programs). While this research is a first step toward identifying the factors associated with earned income behavior in nonprofit organizations, there is much work to be done in this area.”

Tekula is careful not to say this will be true for all sectors of the non-profit world and encourages similar study of the arts, healthcare and education. But does caution, (my emphasis)

“Clearly more thought and research must be invested in this area and caution must be given in popularizing and glorifying the unproven benefits of unrelated or external enterprising activities on the very organizations that have become important service providers for society’s neediest individuals.”

Little More About Politics and Art

I finally got around to reading an interview I bookmarked where Barry Hessenius conducted with Adam Huttler, Executive Director of Fractured Atlas. There was a lot of interesting things said, but I thought I would focus in on some sections related to some recent posts I made.

At one point Huttler touches on the topic I discussed yesterday. The NEA doesn’t get much funding and what it does get is subject to contentious scrutiny. Huttler points out however there are other areas in which people can advocate which can greatly impact the arts.

“Meanwhile, policymakers – on both a local and national level – have countless other levers for impacting cultural vitality. Zoning laws can determine whether urban cultural enclaves remain dynamic hubs of creativity or gentrify into sterile swaths of Starbucks and bank branches. Immigration rules can facilitate or inhibit international cultural exchange…We need to take a more holistic view in which the arts play a role in projects funded by the Department of Housing and Urban Development, the Department of Transportation, or the Department of Homeland Security.”

Hessenius points out that the NEA is not the only source of funding for the arts and in addition to those departments Huttler mentioned, there is also the National Endowment for the Humanities and the Smithsonian. The conversation moves toward the idea that the arts need to exercise their political clout a lot more if they expect better results. There is a discussion of 501 (c) (4)s and political action committees as a tool and some of the complications relative to those structures.

As conversation in this area continues, Hessnius talks about an option I had mentioned as a possible consequence of people turning their back on NEA funding and perhaps 501 c 3 status–performance to benefit political ends. I actually didn’t know that it was permitted under current status as apparently many don’t.

“Some have argued (me included) that the nonprofit arts sector (by taking advantage of its ability to do performance benefits to fund its political activities) ought to be one of the most powerful special interest groups on the playing field – with real political clout that might not only help us to obtain more funding, but pass diverse legislation on all the levels as you suggest – from tax laws to zoning regulations. Yet we do not.”

Huttler notes that laws governing political lobbying and activity make things a little more involved than that, but still an under utilized option that Fractured Atlas will be exploring.

Consortium Merger Update

This week the state booking consortium of which I am a member met to start planning our upcoming seasons and also move forward toward our plan to merge with our sister organization. The governance committee upon which I sit had met about three weeks ago to discuss the steps we would have to take to accomplish the merger and work on rewriting our bylaws to come into compliance with practice. The committee spent about an hour discussing the relevant rules and laws the state attorney general’s office has for dissolutions and asset transfers of non-profit organizations and physically rewriting the bylaws.

Another three hours were devoted to discussing the implications of the changes we were proposing. Our consortium had already agreed we should shift from a membership to a board organization. What we ended up proposing this week was to shift from having organizations as board members to having individuals as board members. This was a rather significant move so discussing how it might manifest and what the impacts might be required some serious conversation. We felt this would provide much more flexibility and open up possibilities. For example, instead of focusing on writing grants to support the tours member organizations had arranged, the consortium would seek funding for touring or educational outreach and then decide how to apply it. The difference may be hard to discern, but it is possibly a significant change in the way the consortium operates and has the potential to position us as a partner to some granting organizations and foundations.

The biggest advantage is that the board would be free to choose its members rather than depend on specific organizations to send a representative. This would provide opportunities to bring people on based on their knowledge rather than affiliation. It could also allow the consortium to decide as an entity that it wanted to initiate a statewide arts in healthcare program where artists could barter their services working with hospitals, hospices, retirement homes, etc in return for low to no cost health coverage. The consortium’s direct involvement might be arranging outreach activities to these institutions by touring artists, but the benefit would be to all artists across the state, some of which may not be members of the consortium. Yet some of the board members may represent arts organizations that frequently employ these artists and find it in their best interest that the artists not have to worry about health care as they practice their craft. In this case, the board might seek to add a member from the healthcare field to advise and perhaps rally industry support for grants.

As the governance committee meeting was drawing to a close a few weeks ago, I mentioned that what we were proposing might cause a lot of debate at the full meeting because it was such a departure from the way business had been conducted. I noted that a shift in thinking away from the way we currently did business would be required. In fact, there was a lot of discussion about the proposal. There were a lot of “what ifs” asked based on the way we engaged in our activities. Some of the questions we had already considered and had responses to, but others illuminated the need for the creation of policy and procedures. Ultimately, I was happy to hear a board member who had not been part of the governance committee pointed out that we couldn’t think about the changes in bylaws completely in the context of how we currently operated and that it would require shifting our thinking.

There is still a lot of work to be done on the bylaws and one of the members of my committee uncovered more regulations governing dissolution and mergers with which we need to comply. I feel very optimistic about the work being done and the potential of the reorganization. Of course, it helps that the local community foundation received a large amount of money from the founder of eBay and they are directing some of it toward encouraging innovation in non-profits. It makes what we are doing seem relevant and timely.

Gentrifying Both Space And Time

So apparently arts activity can not only gentrify neighborhoods, it can gentrify time as well. I was attending some First Friday performances on the lawn of the state arts museum this past Friday and got to talking with the guy who organizes the activities. He is a prime mover in the arts scene involved with boards of a couple organizations, presenter of performances and a key figure in the arts district revitalization.

He told me that the downtown arts community was thinking about moving the gallery walk activities to another Friday. What had begun many years back as an attempt to bring activity to downtown at night by having galleries open succeeded a little too well. The First Friday activities made the district such a cool place to be that eventually the older mature crowd ended up supplanted by a younger, rowdy bar crawling crowd. Actually, this probably qualifies as a de-gentrification, doesn’t it?

Now no one is visiting the galleries and buying on First Fridays, but the bars are making their monthly payroll in one night. Things have gotten a little rowdy to the point where the police department is requiring that the downtown merchants association bring 14 more special duty officers on. The bars are being levied for the extra cost.

About a year ago, I started hearing about “slow art Fridays” on the 3rd Friday. From my discussion Friday night, I understand that this was laying the groundwork for the shift. Galleries and fashion houses are open on the 3rd Friday for this event and apparently the older, art buying demographic is showing up.

In the meantime, less effort is being put into the programming and promotion of arts events on First Fridays. There are still things going on and the doors are open, but the resources are being redirected. I was speaking with a ticket office clerk yesterday and he confirmed that things were dead in one of the cornerstone venues this past Friday.

So you are probably wondering, what keeps people from going down every Friday night and getting drunk in the streets? Nothing. There is nothing stopping people from doing the same thing on third Fridays, but they aren’t doing it yet. Since people aren’t really patronizing the galleries, that isn’t a motivating factor for coming downtown. Perhaps I am not listening to the right radio stations or reading the right newspapers or Twitter feeds, but I haven’t really seen bars pushing drink specials on First Fridays. They don’t have to. Probably the energy of being part of a big crowd is what is most attractive to people.

Perhaps it is the perception that they are engaging in a cultural activity that motivates people to attend even though they make a beeline for the bars. If the galleries and related businesses start closing up at 5 pm on the first Friday, then maybe the crowds will start to dissipate or end up migrating to the third Friday. If the galleries have the resources to open on First Fridays, it might be good in the long run training people to appreciate art through the continual exposure. Even if they aren’t buying now, they may be more open to doing so in the future. There is a proverb that one generation plants the tree and the next enjoys the shade. That is a tough thing to endure though if you have to pay your bills today.

The thing I think will keep third Fridays from being overrun is that it takes more effort to ascertain if the current Friday is the third one in the month than it does to recognize it is the first one. That may be the saving grace of the slow art theme of third Friday.

It is rather frustrating to keep hearing stories of artists becoming victims of their own success. You eke out an existence in squalid setting. Gradually things get better to the point where you are recognizing some success. But that means you have a handful of successful years before you are either priced out of your location or the aura of success attracts people who aren’t interested in your products driving away those who are. Is there any place that has been able to strike a balance and maintain the long term success and affordability environment for an arts community that was responsible for sparking a neighborhood revitalization?

Death To Funding Arts Related Acromyns!

There are a lot of people calling for the end of federal funding of the arts this past week. Only it isn’t coming from politicians or groups opposed to having tax dollars devoted to the arts. It is coming from people within arts disciplines. Last week fellow Inside the Arts blogger Bill Eddins posted an entry calling for the end of the National Endowment of the Arts. Leonard Jacobs at the Clyde Fitch Report expanded on Eddins’ theme. On Friday the NPR show On The Media had an interview with the editor of Reason.com, Nick Gillespie, who suggested ending funding to the Corporation for Public Broadcasting (CPB) as a means of denying politicians a perennial bugbear needing to be slain.

Gillespie’s interview was in reaction to an editorial, Steve Coll wrote in the Washington Post suggesting the big networks like Fox News should be charged more to broadcast and the proceeds directed to the support of the CPB. Coll’s editorial was in response to one that South Carolina Senator Jim DeMint wrote calling for NPR to support itself.

Common to both Eddins and Gillespie was the idea that the funding support to individual arts organizations and broadcasters that trickled down from the NEA and CPB was such a small portion of the total funding, it might be better to lose the money altogether and be free of the recriminations and accusations about how poorly the money was being used. Nevermind that it is only about 42 cents per taxpayer, the perceived rate is so much greater and so ingrained in people consciousness that contradictory evidence finds no purchase.

Some who commented on Eddins’ post point out that the indirect impact of NEA funding actually provides more support than is immediately perceived. State art foundations pass along funding and may actually owe some of their continued existence to NEA funds as states cut back funding in that area more and more. I know that many in my state wonder if our foundation would still be in operation if not for administration of stimulus funding that necessitates it existence.

Gillespie felt that the cut in funding to radio stations wouldn’t impact them that much and they could either thrive without it or might find an increase in funding from other sources. I was a little skeptical at that since I wondered what sources have been holding their dollars back in reaction to federal funding.

For all the resistance part of me feels toward the idea of spurning federal funding, there is another part of me that wonders if the current situation isn’t a little like that faced by 20somethings living with their parents after graduating college. The support the parents provide isn’t a whole lot, but they keep complaining about the resources being diverted toward supporting their generally responsible adult children (as opposed to those slacker kids). Most of those bills they would have to pay even if you weren’t living in the house but they keep talk as if it is all due to you! At the same time, moving out and giving up that little support is pretty scary first step to take.

For some arts organizations, not receiving federal monies may actually open their programming up and embolden them. All that money flying around during political campaigns may end up directed their way as political action groups hire groups to paint murals and organize flash mobs to either support their view or embarrass the opposition. Though most arts groups’ aversion to being perceived as selling out might preclude that sort of thing. And of course this is based on the assumption that the dearth of funding from both public and private sources will make non profit status and the attendant restrictions on political activities less desirable to have.

Even if they aren’t engaged in politicking, knowing that they won’t have to rein in controversy could result in more experimental fare once people move past the “we can’t do that” mindset that the culture wars surrounding NEA funding has created. As the song says, “freedom’s just another word for nothing left to lose.” That might result in the creation of things that will really scandalize politicians, only they won’t have a carrot or stick to wield any longer.

While money does equal access and control in the world of politics, it tends to be a little divisive in the arts scene -> who has it – who doesn’t = who has sold out – who does “pure art.” Maybe if there was more money available on a dependable basis this wouldn’t be the view. But right now the best thing to do to keep the arts community divided may be to give out a lot of money. Because in an environment where there is no money, the seeds of a unified vision seem to be sprouting.

End of No Application Required Funding In England

So learn something new every day. I discovered that until recently an arts group did not have to fill out an application to receive funding from the Arts Council of England. Once again, Europe proves their arts policy is superior to that of the U.S.!

I say this having just spent a lot of time filling out applications for funding. In actuality, the old policy was pretty exclusive. According to BBC arts editor Will Gompertz,“If you were in the club, you tended to stay in the club; if you weren’t, there was no obvious way of joining.” Apparently this was the way the Council was set up when it was established during the Second World War. Funding was solely based on the council members’ judgment that an art organization had a reasonable chance of success.

Now the process will be opened up to any who want to apply. Partnerships and collaborations are being encouraged. According to one report by the BBC, “Some successful applicants will also be asked support smaller companies by providing facilities and expertise. ” The Guardian quoted Arts Council executive director Alan Davey, “A few will have a “strategic relationship” with ACE, meaning they will be expected to deliver for the wider good. Davey said: “We might ask them to take responsibility for talent spotting or helping smaller organisations with fundraising expertise or offering back office services.”

I will fully admit these are the type of relationships that should be encouraged in the U.S. I have referenced the duplication of effort I see in many communities. I do want to point out that the United States is a whole lot bigger than England though so this can’t be applied uniformly across the country. While Davey does talk about potential strategic partners as those having valuable skills, he also mentions relationships based on geographic proximity a couple times. If arts funding policy in the US was going to look to leverage strategic hubs, it would have to acknowledge that this is easier to accomplish on the coasts than in other places.

This change in funding policy by the Arts Council of England was precipitated by a deep cut to the Council’s budget. Even though the process is more accessible to a greater number of organizations, it is anticipated that about 100 organizations would lose their funding. In that environment, you would expect that people would want to work to make sure that they weren’t one of those hundred. A different article quotes Alan Davey. “Davey also said that organisations should not be looking to change their remit in order to secure funding, but should build on their existing strengths and character. He said: “‘I would hope that they would see things within the goals that we’ve got that they would be able to latch on to.'”

Shifting priorities or creating programs that don’t quite fit the organization for the purpose of getting funding has long been a problem in the U.S. It is a pity to see the possibility that arts organizations may be driven to that practice in the hopes of competing for support.

Be True To Your Arts Council*

Yesterday was the deadline for grant proposals for to our state arts and culture foundation for the next biennium. Due to budget cuts by the current governor, we don’t know if we will be getting any money from the foundation this year which possibility makes applying for funding in the next two years an time consuming exercise in futility.

On the other hand, today is election day so we will have a new governor very soon. I wondered if that had any bearing on the grant deadline being the before the election. Actually, it occurs to me that it did in a way. The grant deadline is usually on a Friday but with budget cuts, the foundation staff is furloughed on many Fridays. The staff probably felt it was better to move the deadline to Monday rather than deprive applicants of a day to prepare by making it Thursday.

There wasn’t much talk by either of the candidates about restoration of arts funding that I read or heard about this campaign season. I know at least one of the candidates is an avid arts attendee because I have seen him in my venues as well as others around town. I am hoping he wins, but we shall see.

Despite not knowing if we will get any funding this year, we are crediting the foundation for funding both in our print and web materials and thanking them from the stage in the curtain speech. They have provided support for us in the past and it doesn’t take much effort on our part to tell people that they are benefiting from the funding when they attend our performances. Besides, if we do get funding at some point this year, the foundation requires the credit so it is better to have it from the start.

And as I said, politicians attend performances so it is useful to have them sit in a crowded theatre and be reminded that funding the arts does a lot of good for their constituencies. In turn, they can tell the public that they work to provide those sort of experiences.

*Apologies to the Beach Boys

Don’t Believe Everything You Read On The Internet

Bit of a cautionary tale about how we process and evaluate the deluge of information we receive these days thanks to microblogging sites like Twitter. I follow a number of people via Twitter and I think it has helped the quality of my blog posts because it is easier for me to get information on a wider variety of topics than I can often get reading other people’s blogs. (Though there are a lot of blog I follow faithfully as well.) I have been considering starting a Twitter account associated with my blog because there are so many tidbits I come across that aren’t necessarily worth a blog post, but interesting and worthy of some consideration just the same.

I imagine that is the situation David Dombrosky is in. He probably follows more people than I do and passes along anything that sounds a little interesting as he did last week when he retweeted Jeese Newhart’s tweet “Seth Godin: Why Artists Think It’s Safer To Fail Small” David probably didn’t get a chance to watch the video in the blog post using that exact phrase as a title which Jesse linked to. Judging by the number of tweets Jesse has, he may not have had time to watch it either.

I bookmarked it to watch this weekend with the intention of doing an entry expanding on Seth Godin’s thoughts.

Problem is, Seth Godin doesn’t say this at all about artists. He doesn’t mention artists at all. His talk is about entrepreneurs who heed their lizard brains and never fully commit to taking risks. Granted, these statements can apply to artists, but the title and in fact the text of the entry claim Godin addresses a problem specific to artists and music when he references neither.

“Seth Godin gives a speech on how artists sabotage their work. They follow the pattern and attempt to fail small…. At the last minute, most artists will take a half step back and take that compelling elements out of their music because it’s safer to fail small. The resistance causes them to compromise truly great music and settle for an album that’s good enough.”

Commenters on the post criticize all these misleading elements but I didn’t even look at those until I started wondering when Godin was going to talk about artists. I lay the blame for laziness and poor quality on the shoulders of Kyle Bylin who authored the post. Given the text of the post I can’t blame those who saw something of potential interest to the arts crowd and passed the link onward.

But now thanks to the speed at which information can be passed along using texts and tweets and status updates, when arts people gather to discuss the trials and tribulations of working in the field as they are wont to do, there is the potential that thousands may utter something akin to “Did you see that Seth Godin says artists are too meek and only produce commercially viable products?”

While there is a good chance that he might say that, he didn’t.

I am sure it doesn’t come as news in times such as the current political campaigns that it is easy to spread misinformation to a great number of people. We have to remind ourselves that it can happen in areas we don’t perceive as political.

Alec Baldwin Hates NPR and Turning STEM into STEAM

If you have been listening in on the public radio fund drives occurring the past couple weeks, you probably heard Alec Baldwin issuing various over the top threats about pledging to your public radio station. If you haven’t some of his greatest hits are collected on the KPLU website. In the first, he channels his character from 30 Rock and in a later one, reprises one of his speeches from the movie, Glengarry Glen Ross. Not included is an extremely frank, but very funny bit he did on This American Life this weekend. I have been trying to find it to no avail. If anyone has a link, send it my way.

Alec Baldwin has come a long way since his first appearance on NPR. (Warning, double entendres)

In other news, I got in to work just as the President’s Council on the Arts and Humanities started a live streaming chat this morning. Chuck Close, Margo Lion, George Stevens, Jr. and Damian Woetzel were talking about the place the arts have in the US and what can be done. You can watch the archived video here if you missed it. There was a simultaneous chat on the White House Facebook page so you could watch and discuss at the same time. (And let me just say, apropos to yesterday’s entry, as I listen to the archived video I realize how much I missed while trying to stay abreast of the comments.)

Chuck Close seemed to carry the day among commenters with his dismay/disgust with the lack of the arts in schools. He mentioned, as he often does, that the arts gave him hope in school and he credits the arts with keeping him out of jail. After the subject how the focus of education is on STEM courses, someone in the chat suggested it be changed to STEAM to include the arts.

It got me thinking that acronym would really lend itself to some good slogans. – STEAM drives America’s Productivity and Creativity; STEAM Powers The Economy. Not the most imaginative perhaps, but I am sure the products of STEAM education can generate some inspirational ones. It provides a good shorthand to use during advocacy because it binds the arts in with concepts in which many policy makers are already intellectually invested in advancing.

Free Markets And The Artists Unappreciated In Their Own Country

I was reading a piece by economist Tyler Cowen on how Milton Friedman’s views apply to the arts. According to Cowen, Friedman essentially felt that free market commerce creates diversity in the arts, in types, method of expression, funding and innovation. “Our most effective arts policy has been tax incentives for donations, which has kept choice and quality control in private hands,” writes Cowen.

Cowen acknowledges that we don’t always like the way this manifests itself.

“In other cases, many people, most of all intellectuals, object when apparently nonmeritorious individuals earn huge salaries. The same objections surface in the cultural realm. Madonna earns hundreds of millions, whereas a first rate opera singer might pull in only $50,000 a year or perhaps cannot earn a living from singing at all. The best response, well understood by Friedman, is the same. A system that permits such “inequities” will in fact generate the greatest number of opportunities for performers of virtually all kinds.”

I am sure I was being stubborn when I decided I wasn’t completely convinced by this assertion, though there were enough examples to support Cowen that kept creeping into my mind. It wasn’t until later in the piece when Cowen cited the example of Monet that I had to reluctantly fall more in agreement with him.

This story of free trade and creativity runs throughout the history of culture. Claude Monet had little success marketing his paintings to the government run Salon in Paris in the late nineteenth century. His style and colors were considered to be too radical and too unpleasant. Monet had greater success selling to wealthy North Americans, who were not bound by prevailing French artistic conventions. His haystack paintings proved particularly popular in this country, which is one reason why they appear so frequently in American art museums.

The Monet example illustrates a broader (but sometimes neglected) benefit of international trade. The common arguments for trade cite the benefits of drawing on producers from other countries. But trade also mobilizes the benefits of the consumers from other countries. Consumers hold embedded knowledge. Their purchases can induce suppliers to elevate quality, help suppliers pursue careers of greater pleasure (for example, art), and help generate the artistic heritage of mankind. The greater the diversity of consumers to draw on, the better markets will perform these tasks.

This past week we premiered an original work about the Hawaiian snow goddess, Poli‘ahu which pretty much illustrates his point. It employed hula, ballet and contemporary dance. The artistic director brought in dancers from Japan, a Yupik Eskimo from Alaska and an exchange student from Mongolia to work alongside local dancers to tell this story. While we hope to tour this throughout the rest of the state and take it to the continental United States, there were already plans forming to take it to Alaska and Japan as the show closed opening night. Colleagues at another performing arts center took a show about Kahekili, the chief who nearly united all the islands under one king to Germany a few years ago.

As Cowen’s talked about how international trade brings benefits to the arts, it struck me that without it, the performance we just had would not have developed as it did and the opportunities that may open up and indeed have opened up for colleagues doing similar works, would not be possible. Some of these developments are owed to technology and the internet which enables people to become aware of these shows and evaluate performance videos. But international trade and interactions make people more comfortable and curious about each other and willing to consume other artistic experiences.

The inspiration for our production of Poli‘ahu originated during a bush flight over the Anaktuvuk Pass when the artistic director we partnered with was invited to bring hula to the Arctic Circle a few years ago. Granted, trips to Alaska from Hawaii are not international and there are some areas where they share a certain kinship, but in many respects they are diametrical opposites.

The dancers from Japan didn’t bring anything overtly Japanese to the performance. The role they played could have been performed by any well trained dancers. But their presence was a product of the international commerce to which Cowen refers. The artistic director of the production had been visiting their dance school in Japan for over 10 years and had worked with these women since they were children. He arranged accommodations for them during the rehearsal period so that they could participate in his production as part of his company.

It has been awhile since I invoked the concept of the Creative Economy so let me do so here. This production probably won’t constitute a large enough segment of the emerging economy to pull us out of the recession, but the dynamics which made the production possible and the activity yet to result from it may play a tiny part in moving things toward such an economy.

Ticketmaster’s New Invisible Pricing Policy

So I see on Fast Company that a class action suit brought against Ticketmaster has moved forward with everyone who purchased tickets between October 21, 1999 and before May 31, 2010 named as parties to the suit. The suit focuses on the order process and UPS delivery fees notes the Fast Company article:

Plaintiffs assert that Ticketmaster’s Order Processing Fee is deceptive and leads consumers to believe that it represents Ticketmaster’s costs to process their orders, and that the Order Processing Fee is just a profit component for Ticketmaster, unrelated to the costs of processing the orders. Ticketmaster disputes these allegations.

Plaintiffs allege that Ticketmaster’s UPS Delivery option is deceptive because it leads consumers to believe the price they are paying Ticketmaster is a pass-through of the fees that UPS charges to Ticketmaster and that Ticketmaster substantially marks-up the amount it actually pays to UPS. Ticketmaster disputes these allegations.

I had read a piece on the MSNBC website back in September saying that Ticketmaster had created a blog site and were acknowledging that people hated their fees and would offer more transparency about the charges. But that hasn’t been the experience of Herb Weisbaum who wrote the MSNBC piece. He didn’t find out the exact amount of the processing fee until he reached the point of reviewing his order.

And this was after CEO Nathan Hubbard admitted on the Ticketmaster blog, Ticketology (my emphasis),

The problem is that historically we haven’t told you how much you have to pay for a given seat until very late in the buying process. And our data tells us this angers many of you to the point that you abandon your purchase once you see the total cost, and that you don’t come back. The data also says (and this is the important piece) that if we had told you up front what the total cost was, you would have bought the ticket! So by perpetuating this antiquated fee presentation, fans are getting upset, while we and our clients are losing ticket sales.

This practice changes today.

Now with all the changes to programming that probably needed to occur to make good on his promise, perhaps it was too optimistic to expect that would be changed in the first couple days. Or three weeks later when Herb Weisbaum bought his tickets. Or you know, right now 6 weeks later when I tried to buy ticket, clicked on the price details and was told about a $9 convenience fee, but didn’t find out about the processing fee until I was ready to hit submit. True, when it said “The price displayed includes the ticket/item price plus, when applicable, convenience charges, facility charges and additional taxes. Click Price Details for more information.” And that doesn’t mention that there might be charges they may not be telling me about. Silly me for assuming there weren’t unstated charges after reading that there would be more transparency early in the purchasing process. Their new pricing policy is transparent all right, it still remains to be seen.

The other thing that makes me skeptical that Ticketmaster is sincere about changing their ways is that there have only been two entries on the Ticketology blog. The first was in August where the CEO made this promise along with stating Ticketmaster would be offering refunds at select venues. (Which admittedly is a step forward.) The second entry was in September where the CEO talks about how much everyone loves their refund policy.

That’s it.

With all the events for which they sell tickets, all the myriad venues they operate out of and serve, they can’t muster more than 2 entries in 6 weeks? They could have pictures of their employees in and around some of the most famous and attractive venues in the world making you dream of seeing whatever you could just to walk through the doors and sit in those seats.

But all they got is a post about policy changes and another that is sort of self congratulatory about one of those changes. It pretty much screams, “this is a corporate propaganda blog.” Nothing is going to be posted that isn’t vetted by marketing and maybe legal. Ticketmaster protests that they aren’t responsible for the high prices and varied add on charges, but they aren’t doing a very good job of making that case.

Are You Getting Your 24 Cents Worth?

Daniel Pink had an entry this weekend where he presents a taxpayer receipt created as part of a policy paper by some gentlemen at Third Way. David Kendall and Jim Kessler who wrote the piece for Third Way start their paper by pointing out that we know the breakdown in the nutritional value of the food we buy, but we haven’t the faintest idea what sort of value we are getting for our taxes.

Given that so many politicians promise to control spending without touching Social Security and Medicare, they wanted to create an easy to understand listing of where all that money was going and what would likely need to be cut to make good on those promises. Since the median taxpayer in the U.S. earns $34,140 and assuming all that income is taxable, they created a graphic breakdown of where the $5,400 in taxes paid in 2009 went.

Of course, I gravitated directly to arts spending – 24 cents. Now remember, this isn’t the amount spent on arts per person, just what the median tax payer’s share is. Those with higher incomes are paying more and those with lower incomes are paying less. The amount per person is probably closer to the usual rule of thumb of the cost of a postage stamp. I was a little surprised to see that benefits and salaries for Congress fell below the arts at 19 cents until I remembered there are only 535 of them compared to all the arts organizations that seek funding.

If you visit Pink’s site, you will see that Social Security, Medicare and Medicaid top the list at $1,040.70, $625.51 and $385.28, respectively. Next down on the list is interest on the national debt and military operations. Cutting spending on the arts isn’t going to vastly improve the lot of any other area. Above arts spending is the Smithsonian Museum at $1.12. Giving all the arts money to the museum doesn’t improve their budget by a quarter.

When people complain that they don’t want their tax dollars going to support degenerate art, the truth is more money was likely spent powering their computer while emailing those sentiments and then paying a Congressional staffer to read and perhaps print it out than is spent on the arts. If a person mails their complaint, well they have already spent more on the stamp than they probably paid in taxes to the arts.

Arts, Feel The Burn. Love the Burn!

Andrew Taylor has the video of Diane Ragsdale’s address on Arts Alliance Illinois 2010 Members’ Meeting on his blog today. Her speech was titled, “Surviving the Culture Change” and she tackled the general idea that expectations are changing and the arts need to change too. My favorite moment was when she likened the experience of attending the arts for someone who has never really done so to going to the gym. “You have to go on a regular basis before going feels better than not going.”

During her talk she references the fact that large churches often make sure newcomers are greeted and are integrated into a small group that becomes something of a social network for them so they don’t feel like a small fish in a really big pond. I made a similar observation in just the last month.

She also talked about attending performances and then wanting the arts organization to have posted some sort of downloadable material the next day that she could share with her friends. Perhaps she acknowledged the problem and I missed it, but the biggest difficulty with that is arranging for all the intellectual property clearances to pull that off. Doing what she suggests will either take a major shift in how protective IP holders are with their material..or the rise to prominence of people who don’t care to have it tightly guarded. Something that may just happen if people flock to them because they enable audiences to share clips the next day.

Ragsdale speaks on a number of topics over 45 minutes and there is a lot that is likely to interest you, so watch it below. The last thing that grabbed my attention was when she talked about saying you don’t have time to be involved with the arts is just an easy default answer. She points out that people devoted to the slow food movement/sustainable agriculture invest a great deal of time and money hunting down organic ingredients, learning to prepare meals and then engaging in the time consuming cooking process. There is a sense of satisfaction they get from this activity. Part of the trick then is to provide an opportunity to acquire a similar sense of satisfaction in the arts.

N.B. – For a shorter version of Diane’s comments and the text of the prepared remarks, see the links in Scarlett Swerdlow’s comments below. Thanks for the tip, Scarlett!

Diane Ragsdale on Surviving the Culture Change (Full Remarks) from Arts Alliance Illinois on Vimeo.

On Refunds and Exchanges

So I made a big mistake this week with a reception invite. There was actually a letter missing from the title of the show on the cover of the invite. Now in my defense, about five other people missed it to. I had originally assumed that I messed it up by accidentally brushing the space bar when I was reviewing the work on my computer yesterday. Then I went back and looked at the versions I emailed out to the various parties involved, including the show creator, over the course of two weeks. It was missing all that time and no one caught it. I suspect part of the reason is that the cover of the invite was inverted so that it would fold into the correct orientation on the finished product. (Also, I think the show might be cursed. The show creator made a mistake on his first run of invitations a year ago when he was inviting his donors to a preview of part of the work.)

In any case, I sent the corrected version back to the printer and told them if they were having a sense of deja vu, it was because I had made a mistake on the first run. I got a call from the print shop and they said if I brought all the flawed pieces back, they would only charge me 50% of the original cost on the reprint. This was happy news to me since I resigned myself to putting the reprint on my credit card as it was my fault. I think it is a great policy on the part of the shop because they earn good will from the customer and they can be sure the paper is recycled rather than tossed in a dumpster.

As I usually do when I encounter an example of good customer service, I wondered how this policy might be applied to the arts. My first thought was in regard to exchange fees for tickets. Many organizations either do not exchange, have a $2-$5 fee for exchanges or only allow subscribers to exchange. I don’t have any data on how well any of these policies are received by audience members who want to change the performances. I suspect it is largely a function of the communities and the dynamics of the relationship each organization has with its audience base. While I think no exchanges or a fee provides an incentive to make a firm decision, it can be difficult to discern if the ticket office made a mistake or to demand people pay it when an accident/emergency is going to prevent their attendance. Deciding to do an exchange or refund is so often a subjective judgment call that having a fee can exacerbate the frustration of those who feel they were unjustly denied.

Part of the problem is an empty seat is not a ream of paper. Yes, an empty seat is lost revenue once the show has started but that is a more abstract concept for people than the ream of paper now spoiled by a mistake the consumer has made. The whole concept of a performance as a perishable commodity which you are exchanging money for can be tough to grasp if there are many opportunities. My dentist can fine me for breaking my appointment because he knows I will have to come back sooner or later when my teeth start to hurt. (Just for the record, I am faithful to my 6 month appointments.) Occupying his chair is something I feel I need to do. Not always the case with some performances.

In these days when people are making and changing their plans at the last minute, do no refund/exchange policies or fees make sense? Do they provide a disincentive to attendance in the first place? There are a number of organizations who experiment with flex passes, some of which allow you a set number of tickets to any performance you want to see. You can come once with 6 friends, come 6 times to the same show yourself or go to 6 different shows yourself. Seattle Rep has a package like this called Player Pass. They even have a Today’s Pass where you call the day of the show to get the best seats. Of course, if the show is sold out, you can’t get in.

If you only have one night performances and many of these shows don’t have similar ticket prices, then it can be difficult to institute a program like this. What I like about these flexible programs is that it puts a little more of the responsibility back on the ticket buyer. I am good at my job because I excel at advance planning. In the face of indecision and vacillation over weekend plans, I want to grumble, “geez, make a decision already!” With these flexible passes, if a person waits too long and the show they want to see is sold out and they don’t value the remaining shows in the season as much, then their subscriptions have lost a little of that intangible value I spoke of earlier.

Of course, the annoyance factor for me would be about the same whether they were wheedling and begging to get into a sold out show or vacillating about going to a show in advance. I may feel a little smug about having a sold out show, but I always hate having to turn people away from great shows for reasons that have nothing to do with ticket revenue. Flex passes don’t alleviate your worry on Wednesday about whether people will come to see the show on Friday because few have committed to any weekend plans yet. Well sure, with the flex passes you have already collected some money, and that is comforting. But performances were meant to be seen, the more the better.

Will Taxes Be Known As Manadatory Donations?

While non-profit arts organizations are looking into alternative structures under which to organize themselves like the L3C, it seems at least one municipality is looking to the non-profit model for their government structure.

Back in July, I came across an article about how Hopewell Borough in NJ is considering the non-profit model as a way to avoid state mandates. Mayor Paul Anzano posted a letter on the borough website in December:

“This would not be about seceding from the state, abandoning our responsibilities or failing to maintain the highest goals,” he wrote. “But it would most certainly involve exploring new options for delivering services based on the unique character of our borough. … Let the discussion begin.”

He was motivated by frustration he felt when the state mandated services but forbade raising taxes.

According to the newspaper article, “Under Mayor Anzano’s plan, the community would be run on a corporate model, and a board of directors, rather than a borough council, would hold residents responsible for municipal fees much like those in a co-op.”

The government wouldn’t be organized under 501 c 3 like arts organizations are so there wouldn’t be an opportunity to write off your property taxes as a deductible donation. There are a few non-profit categories under which you can organize which supporting would not be tax deductible (neighborhood associations or condo co-opts, for example).

The mention of co-opt association raised a momentary red flag for me as I recalled a recent story about how Texas Homeowner Associations can foreclose on your property without a judicial proceeding. This is the case in 33 states. I wondered if NJ were one and if Hopewell Borough might end up structured in such a way that they were exempt from any eminent domain prohibitions that usually face governments.

I was waiting to see if there might be any more development on the story, but other than the borough meeting a few days later to discuss this, I haven’t been able to find much more news on the matter.

So at this point, there is no sign that this will ever come to fruition. But if a borough of 2000 people can get a discussion started on the topic among various state government units and the associations to which they belong, maybe the charitable non-profits should get together, the hospitals, social service agencies, arts organizations, etc, and push for an alternative structure–either a new one or a new hybrid non-profit category that provides more options for operation.

Be A Broadway Producer!

Broadway Producer Ken Davenport is offering the first crowd funded investment opportunity in a Broadway show. For $100/unit, ten unit minimum, you can invest in Davenport’s Broadway revival of Godspell.

Davenport had to pass an exam to become a securities agent in order to offer this opportunity.

From Davenport’s blog-

“Each investor in Godspell shall receive a limited liability company interest in The Godspell, LLC, per our Offering Circular as qualified with the Securities and Exchange Commission of the United States.*

In addition, every single investor, no matter how much he or she invests, will have his or her name listed on a poster outside of our Broadway theater.

Yep, you’re going to get billing.

And every single investor will also have their name listed on a new website created exclusively for this community, PeopleofGodspell.com, as well as his or her photo, hometown, a quote, and links to their Facebook and Twitter profiles.

What do you think? Fun, right?

There may even be opportunities for opening night performance and gala tickets, complimentary tickets to previews, invitations to private cast functions and more.”

Bad news for many of you, including me, you have to live in one of the following states to directly invest – CA, CT, GA, IL, MA, MI, MN, NJ and NY. If you really want to participate, maybe you can have friends/relatives who live there and are interested in investing themselves pool your money with theirs. Not sure if you can get credit on the poster though.

Yes, We Get Snow Here

In about five weeks we will be producing a show about the Hawaiian snow goddess, Poli‘ahu. Yes, Hawaii has snow every winter on Haleakala and Mauna Kea. It is upon Mauna Kea that Poli‘ahu and her sisters are said to reside. There are actually a lot of very interesting tales about the goddess and her sister, including a sled race against a disguised Pele, the volcano goddess.

We are working with the same company who created a Hawaiian opera based on the myth of the Naupaka flower back in 2006. One of the things that excited me about doing the 2006 show was that the artistic director was taking an approach to storytelling that was ambitious of itself, but fairly new in relation to Hawaiian culture. I thought the show might provide a good model and inspiration for other groups since Hawaii is undergoing something of a cultural renaissance. Since then we have presented a show produced by a partner organization about Kahekili who essentially played Uther to Kamehameha’s Arthur in the unification of the islands.

I had been pleased to learn that the artistic staff creating Kahekili had looked at the Naupaka performance when they were planning to remount their work created a decade earlier. In our early discussions about the Poli‘ahu, the artistic director talked about the lessons and ideas he took from the staging of Kahekili. The idea that there was an artistic conversation of sorts driving the evolution and development of works happening before my eyes really excites me.

This may not seem like big deal in most places where everyone seems to give homage/steal the best of what they see other people doing. There are strict lines of tradition and orthodoxy in hula so even if you explicitly say you aren’t doing hula, but only hula inspired work, your product must still be respectful. Likewise, anything dealing with royalty or divine entities must exhibit suitable reverence. The production of Poli‘ahu is also integrating Siberian and Yupik Eskimo chant and dance so even more attention must be paid to avoid offending someone.

Of course, we also face the challenge of trying to convince people who are familiar with the traditional performance to take a chance on the unorthodox. We have sold out these performances before so we are leaving the door open to add additional shows. But four years ago, the people who seemed to understand what we were trying to do were those least steeped in the traditional arts. In fact, one of the arts reporters who is familiar with the company’s work asked how this production would be any different from their previous work. I almost blessed the opportunity to speak to someone who was a little jaded about it all because I didn’t have to work overcome the inertia of unfamiliarity before even explaining the concept.

I can tell by the way the ticket sales are going that this show is going to be sold by word of mouth and trusted sources rather than print and broadcast media. There are shows six months down the road that are selling about as well on the strength of the brochure alone. They will probably be 1/3 sold before I even revisit my plan to promote them.

Fortunately, we have been working together this summer to line up the interest and involvement of many of these trusted entities and that effort should bear fruit very soon. Once some of that becomes public and visible, we will start reaching out to individuals in the hopes of getting the phrases “I saw…, I heard…” entering conversations, tweets and Facebook postings.

Standin’ In A Line To See Bob Dylan

Interesting piece in the San Francisco Chronicle via Artsjournal.com about Bob Dylan’s ticketless concert experiment that had a lackluster result. Basically, in attempt to avoid the high ticket fees tacked on by ticketing services and scalpers, Dylan decided to charge much less for tickets than at other venues. The catch was that you had to line up no earlier than noon, with cash only. Admission started at 5:30 pm for the 8:00 show, but you couldn’t leave because you had no ticket to gain readmittance with. According to the article, the 2250 seat event didn’t sell very well.

The folks at the Chronicle, and indeed many of the commenters on the piece, attributed the low turn out to the lack of a convenient way of securing tickets before going. Many people said the assumed they wouldn’t be able to get in by the time they traveled down to the venue so they didn’t bother. People wanted to be certain they could get in before making the attempt. It is likely also partially a statement about Dylan’s popularity with people that they frequently mentioned being able to get down there after work rather than saying they would have snuck out of work to attend. Other bands may have seen better attendance with the same plan if their fans were willing to go to extremes to attend.

But it also provides some insight into how people are approaching their entertainment experiences these days. There was a time after all that people would wait on line for hours and pay cash to get into a show. Granted, it was a few decades ago. Today people complain about all the additional fees ticketing services charge, but the way they prioritize their lives allows the ticket sellers to increasingly charge them for the convenience. It is somewhat interesting to me that the interactions with big ticketing services like Ticketmaster really shapes my relationship with my patrons and their expectations.

I get people who easily spend more in gas and time trekking in to avoid the $2 service fee, all of which goes to keeping the system running, vs. $10+ charged by Ticketmaster. We have no problem selling to people who walk in, but it often seems their righteous indignation is costing them more than it is saving. It may be the principle of the thing, but that principle is much more significant when the price is higher.

On the other end of the spectrum, we have people who often assume there is a restricted window of time in which they can purchase tickets and who are flabbergasted to learn the tickets went on sale months prior with all of our other events.

There is certainly great benefit to be derived from restricting access to increase the perceived value of the event. Scarcity can create demand. The question is whether this is a suitable procedure for an organization whose mission is to serve the community and cultivate understanding and appreciation. Sure everyone at the theatre needs to eat and anything that helps you keep ticket prices at a level that enables you to meet payroll is valuable. But do you really want to be engendering a sense of anxiety and distrust in your audiences to achieve that? Though since many people can’t discern profit from non-profit, the anxiety and distrust may be yours regardless.

There are probably a number of elements that contributed to Bob Dylan’s experiment having less than pleasing results, including having just played in nearby Oakland. (Though certainly no one in San Francisco goes to Oakland for their entertainment.) I suspect that one of the biggest factors was creating too many conditions to be met with too little certainty.

Ritual And The Arts

So this weekend I am acting as a master of ceremonies for a wedding reception. The request was made based, I kid you not, my curtain speeches before performances. I guess that teaches me not to give discounted tickets to my friends. They also chose me for my sense of humor. I am supposed to make some humorous remarks about the bride because her sister doesn’t speak English fluently enough to tell everyone how the bride tortured her when they were younger and how devoted they are to one another.

Mostly I agreed because there wouldn’t be a DJ at the reception so I will be spared the two wedding reception songs I hate the most. Celebrate by Kool and the Gang and The Chicken Dance. Also, if I am up at the mic, I won’t have to participate in the catching of the garter!

As simple as this wedding is, there is still a fair bit of ceremony and protocol involved during the reception –more so than the actual wedding ceremony. It made me realize that people have a real need, despite protestations that they want to keep it simple, to have some propriety and procedure involved in order to validate the whole proceedings.

I got me wondering about all the complaints about the intimidating formality of attending arts events. Do people really want things to be as informal as they say they do? When you spend as much money as you do on a ticket, do people have a natural inclination to validate the experience with some sort of ritual to mark the occasion? The problem may not be that there is formality surrounding the arts event, it may simply be that the rules are unfamiliar.

You can easily spend more on tickets to a football game. If you have ever attended one of these events casually either not being a die hard fan or regular attendee, it is easy to feel intimidated by the fact that people have tail gate set ups that rival some restaurants with fiercely held opinions about barbeque.

Or just attend a comic book convention and try to follow the minutiae referenced by die hard fans.

I would mention attending a showing of the Rocky Horror Picture Show for the first time, but regrettably few theatres show the movie any more. I blame the VHS release of the movie for letting people watch it at home and therefore become disconnected from that particularly exhilarating audience participation ritual.

As a newcomer, any of these experiences can be intimidating to those who don’t know the rules. But aside from making fun of nerdy males for having poor social graces, no one says that the die hard fans need to make their area of interest more accessible as is done with the arts. If you want to join in, you have to learn the rules of football and how to hitch your grill to the back of your truck. If you want to hang out at the comics convention, you’ll need to know obscure facts like the first non-clone stormtroopers were recruited in the year 9 BBY. And you know you will need to bring props, learn when to use them and learn some of the common call backs for the Rocky Horror Picture Show.

Being a show virgin at Rocky Horror can have more public consequences than going to the theatre or symphony for the first time. So why are people so put off by the thought of going to the theatre? Best I can think of is that it may seem more possible to master the arcane details of these other pursuits, even though it is much easier to study up in advance of attending a performing arts event and fake your way along by keeping quiet and watching everyone else.

Also, knowledge of the arts can often be tied to a measure of your worth as a person. Are you educated and cultured enough? While the same can be true of some sports in many parts of the country, there are friends and family members around to teach you the rituals surrounding the sport in your daily life. This is often not the case with the arts.

So I guess we get back to the old nature and nurture situation. Desire for ritual may be a natural part of being human, but our comfort level in approaching and learning new rituals is a function of what areas of knowledge we receive nurturing in.

Buildings That Say We Want You To Stay

A hat tip to the Stuff Christian Culture Likes blog for the link to the photostream of Jody Forehand, a regional director for Visioneering Studios which does a lot of church design. I don’t want to get into a discussion about the influence of mega-churchs or the morality of such conspicuous consumption in church buildings.

I just wanted to point out just how theatrical the settings are. Even excepting the toon town design of the children’s worship area of Central Christian Church, I am sure most of us would be envious of the design and technology of each of these gorgeous buildings. Then there is the staffing. There is a lot of work that goes into organizing and mobilizing the largely volunteer staffing for some of these buildings every week.

I know there is a sense of obligation which brings people to these churches and their satellite campuses that people don’t feel toward the arts. The notes on Elevation Church say it is the broadcast hub for three locations serving 7000 people at 10 services a weekend. But as I have often said on this blog, perhaps there is something to be learned from churches. This is a situation where people aren’t charged an admission fee, there is music, but much of the time is spent listening to a person reinterpret a classic text for today’s audience or talk about their experiences. While one of the speakers may have a lot of experience traveling around speaking on the same subject, much of what is said by the speakers has not been extensively workshopped or rehearsed over many weeks. And yet, there is enough investment in the church to construct multi-million dollar buildings.

Even if people aren’t there out of a sense of obligation, there are spiritual needs that are met at worship services, even if they are heavily theatricized, that a main stream play or musical can’t provide. For many it is preferable to hear a single person talk about the life of crime they lead than it is to watch a well rehearsed performance about a criminal that mended his ways. Honestly, I don’t think communities are well served by theatres that only do morally unambigious shows with happy endings. Though there is a price to be paid for that decision.

But one thing that is clear from looking at this buildings is that they were designed to serve the communities. Even though the main use of the facilities is in a large room with theater style seating for hundreds, there are large areas devoted to children and large lounge areas and lobbies to mingle and hang out in. Even though there are multiple services each day, the place isn’t designed to move one group out and bring another group in. They don’t care if people stick around, in fact they want people to stay because that provides an opportunity to get a person more invested in the organization.

That is something of an alien thought for most performing arts groups because their model is based on selling a seat to a different person each performance. If a person wants to buy a seat for the next show, that is great! But if they just want to stick around and take in the whole vibe and experience again, that can cut into the bottom line.

But maybe it is time to rethink this approach, especially with organizations that are focused on serving a specific community. Internet communities create value by having people stick around and interact–the longer the better. Granted, even with the largest internet companies, the question always arises as to how they end up making money providing these services for free. And it is relatively easier for an internet company to add more capacity by buying more server space vs. a performing arts organization trying to expand their physical space as more people decide to hang out and interact.

Finding a model that works for theatres will take some imagination and perhaps even some tact. I have been reading quite a few articles lately that talk about how coffee houses which had been offering free WiFi have started turning it off because people have been camping out at tables all day long while nursing a single cup of coffee. So it isn’t as if theatres would be out of touch idiots for recognizing the need to empty and refill seats in order to stay in business.

Really, when people are hanging around the churches, they probably aren’t returning to the seats in the worship center anyway. There are other areas for them interact with people and many of those people will ask if they are interested in increasing their involvement and commitment to the church. This might involve anything from volunteering in some capacity to joining an affinity group (young parents, young singles, female professionals, etc).

Implementing these sort of programs are within the abilities of many arts organizations. Much of it can be accomplished with the help of well directed volunteers. Though granted many are willing to invest more volunteer hours into their spiritual lives than into the local arts organization. Certainly many find spiritual fulfillment in the arts.

100% Fundraising Expenses

Some what apropos of my post on mandatory salary caps for executives of non-profits is a post by Dan Pallotta on the Harvard Business Review blog in which he makes suggestions that would likely see government entities really start screaming.

Palotta advocates for salaries of non-profit staffs on par with those of for profit businesses. But the bulk of the post is spent on the premise that low fund raising expenditures are actually inhibiting charities from doing the most good. His argument is that instead of touting 10%-15% expenditures on fund raising and remaining too small to make a big impact on a problem, charities should be spending 50%-100% on fund raising.

“The less an organization invests in fundraising the less it can grow. The less it can grow the more human suffering persists. We have institutionalized a mechanism for insuring the persistence of human suffering and called it “charity.”

[…]

“If we are serious about the value of human life, then we have to start thinking about 50 to 100% fundraising rates for the organizations chartered to save human lives. Those organizations should take no pride in telling donors or anyone else how low their fundraising costs are. Quite the opposite. I want to support the organization that’s going for scale, not the one that’s stuck where it is. Why would I support a cancer organization promoting its low fundraising investment while cancer remains uncured? We have the whole reward system backwards.

(Qualification: I’m not sanctioning inefficiency. That’s a completely different conversation. Everything I’m advocating assumes maximum efficiency.)

What we are doing is not working. A world in which 10 to 15% fundraising ratios are the norm is a world in which our charities are woefully too small to confront social problems on any meaningful scale. It’s a world where growth occurs – if it occurs at all – at the pace of molasses — the pace of death — and where human suffering continues on an unimaginable scale with no end in sight.”

If you are like me and you are thinking if an organization is spending 100% of the money it raises on raising more money then no one is getting cured, then you are absolutely correct. That is exactly what he is proposing. Presumably, you would use all that money to find a new way to convince people to donate since you wouldn’t have any examples of those whom you have helped.

If you read down into the comments section where Pallotta responds to some of the questions, you get a little more detail. Addressing the idea that the fund raiser never gets around to doing anything, Pallota says,

“Think of it this way. Humanitarian organizations regularly engage in certain activities – a direct-mail campaign – designed to acquire new donors. Sometimes those campaigns can go for several years running 100% costs. But then comes the pay-off – huge fundraising databases with no new expense associated with them You turn that engine on and then you start producing revenues for programs and for the cause at volumes many, many times larger than you could have if you never made the investment and never tolerated the 100% cost ratios for a certain period of time. Understand? “

In response to the question posed by a commenter named Shaun, who asks “who wants to be the person who gives money just to solicit more money?” Pollota answers, “Think of it this way: if I told you your dollar could go directly to the needy, or that it could go to an ad campaign that would generate ten dollars for the needy, which would you choose?” To which another commenter, RachelAC, replies, “I might prefer that my $1 go to the needy now, rather than $10 going to the needy in five years.”

I think RachelAC’s response expresses the crux of the matter for me. In an ideal situation, Pallota’s approach works. But my concern is that the fund raising entity gets so enthralled by their success in raising money, that they never stop and fund the solution. As RachelAC implies, in many situations the dollar today can make a difference where the $10 comes too late. Though granted, whenever a solution to a massive problem comes, it arrives just moments too late for some.

My even bigger concern is that the officers will embezzle the money and run off as they have with so many charities in the past. The fact they are apparently not making as much as they could be according to Pallota only means the incentive to do so increases. I would prefer to know the thieves only absconded with the little I gave rather than what they parlayed it in to.

Big problems can require audacious approaches to solve them. I can see where the piecemeal approach isn’t getting people closer to a solution any faster. But will people continue to give if a theft on the same grand scale were to occur? I think the faith you lose in a charity when it betrays your trust cuts a lot deeper than when a company or person you have invested with misappropriates your money. You enter a relationship with the latter knowing there is a chance you will lose your money. With investments, we are told to diversify. Does it make sense to do the same with our philanthropy or are we just short changing an already under capitalized effort?

“The Monster Outside The Door”

No, the title of this entry is not another riff on my new lizard mascot in the blog header. Last month I made a post quoting Robert Hewison in an article from The Art Newspaper saying citing the economic value of the arts is bad because “But the Treasury doesn’t buy it. They can see through the “multiplier” calculations of the cultural boosters.”

Today I came across a link on Artsjournal.com to economist John Kay’s website wherein he expounds upon that subject and advises valuing art for its cultural and commercial value.

“Thousands of people build hospitals and surgeries, and many small and medium-size enterprises manufacture hospital supplies. Illness contributes about 10 per cent of the UK’s economy: the government does not do enough to promote disease.

Such reasoning is identical to that of studies sitting on my desk that purport to measure the economic contribution of sport, tourism and the arts. These studies point to the number of jobs created, and the ancillary activities needed to make the activities possible. They add up the incomes that result. Reporting the total with pride, the sponsors hope to persuade us not just that sport, tourism and the arts make life better, but that they contribute to something called “the economy”.

The analogy illustrates the obvious fallacy. What the exercises measure is not the benefits of the activities they applaud, but their cost; and the value of an activity is not what it costs, but the amount by which its benefit exceeds its costs. The economic contribution of sport is in the pleasure participants and spectators derive, and the resulting gains in health and longevity. That value is diminished, not increased, by the resources that need to be diverted from other purposes.

Similarly, the economic value of the arts is in the commercial and cultural value of the performance, not the costs of cleaning the theatre….

…The relevant economic questions are whether the cultural and commercial value of the performance offsets these costs and whether these benefits can be translated into a combination of box office receipts, sponsorship and public subsidy. The appropriate economic criterion, everywhere and always, is the value of the output.”

I have often felt that economic benefit surveys often seem to grasp at straws in an attempt to find any activity tangentially related to arts events. Though I will grant you that if a downtown area empties out at night, it doesn’t matter how scarce parking is, the spaces in a garage are worthless. Activities that put cars in that lot help keep people employed. But then, the parking company can claim they provide economic benefits to the arts by providing a safe place to park within walking distance of the venue in an area with scarce parking. Your audience may even value the close parking enough to factor it in to their attendance decision. But as the arts organization in question, do you see the parking lot as keeping you employed? You might. But if everyone starts adding up the reciprocal value they offer to each other, the result may end up being ten times the actual amount of money changing hands in that particular business district.

When you think about it in that context, then Kay’s insistence that the only appropriate economic measure is the value of the specific output becomes more apparent. And it is logical to think that value only exists when the benefit exceeds the costs. The problem the arts have is that the measure of the benefit is so nebulous that we are driven to find some concrete method with which to prove that benefit does exceed the amount granted and donated.

Plenty of people are willing to say that the arts aren’t worth very much in today’s environment. Many are just as willing to listen and believe them and that makes all of us in the arts really nervous and sends us scrambling for evidence. Kay doesn’t offer much help in making that argument and in fact, he raises the stakes a little by adding commercial success as a measure of the value. That doesn’t leave much hope for the group that only had 80 patrons, but touched them incredibly and deeply, only it is tough to demonstrate the degree.

Which is not to say he doesn’t wholly believe there is an intrinsic value to the arts.

“We need to put out of our minds this widely held notion that there is such a thing as “the economy”, a monster outside the door that needs to be fed and propitiated and whose values conflict with things – such as sports, tourism and the arts – that make our lives agreeable and worthwhile. Activities that are good in themselves are good for the economy, and activities that are bad in themselves are bad for the economy. The only intelligible meaning of “benefit to the economy” is the contribution – direct or indirect – the activity makes to the welfare of ordinary citizens.”

I am not quite sure if he is differentiating between economic value benefit to the the economy since presumably having a job cleaning a building would directly contribute to the welfare of an ordinary citizen. Assuming he is separating the two, I would use those concepts to make the following point—

Ultimately, economic benefits are replaceable and interchangeable. Back in 2007, I covered an article that noted that a group seeking funding for the arts in England cited priorities that would be served by the grant that were among the exact same benefits then Prime Minister Gordon Brown promised the 2012 Olympics would provide.

Studio 54 contributed to the economy by employing cleaning people when it was a Broadway Theatre, radio and television studios for CBS, a disco, and then back to being a theatre again when it was purchased by Roundabout Theatre. Let say all these entities existed at the same time and are arguing which gets to use the building based on economic benefit they bring. Who gets to use the building?

Now lets say the criteria used is the cultural value each organization brings. Now who gets to use the building? Maybe it is CBS both times. In the first example, they might win because they would be spending the most on payroll and other expenses. In the second, they might win because their programming reaches more households and thus touches more lives. But when it comes to determining the value offered by a night club notorious for its hedonism and excess versus theatres, the decision may be tougher to make.

My point is, while it is hard to define in concrete terms, cultural value is a much more specific property of an organization than economic benefit and is worth citing as a reason for others’ support.

Ceding Control Of Your Message (Just A Little)

I am experiencing the slight panic that goes with having other people promote your events over social media more frequently these days. It is difficult to cede control of my information dispersal to other people, largely because it is increasingly involuntary.

Because services like Google and Twitter allow you to see what people are saying about my organization, I often find that people are forwarding incomplete information or mangled information. Some of it is a result of copy and paste which left some information behind or the necessity to truncate text for Twitter. What people are choosing to include in information to their friends often isn’t what I think sells the show. In some cases I can imagine that maybe a detail has significance to a person and their friends. Other times what they send is so nondescript, I can’t help but chalk it up to laziness and I hope that the mere idea that a friend has brought it to their attention inspires people to attend.

The temptation to correct or emphasize a point can really be strong at times. All I need to do is create a separate account of my own to set things aright. Just have to hope they don’t get too suspicious about the lack of posts or friends my brand new account has connected with it. But the consequences of injecting myself into someone else’s conversation for the purpose of correcting their information about our organization or being caught in an inauthentic masquerade are probably more damaging to us than a few incorrect dates and prices.

I have a similar situation with a local group with which we are partnering to produce a show. One of the board members is sending out press releases about the show on behalf of their organization. Personally, I think my writing is much better and paints a more complete picture. I send our partner some emails asking that certain bit of information be clarified, added or corrected.

But as many of you well know, personal relationships matter. That board member had people clamoring to write advance stories and conduct television and radio interviews in the course of a couple days. I didn’t know that a couple of the magazines even existed. In fact, one of them is just starting up and our event will have significant space in the first issue.

Personal relationships, be they virtual or other wise, seems to trump accuracy of information when it comes to getting people involved. Or perhaps it glosses over the consequences of poor information delivery. Though ultimately the annoyance of those who show up at the wrong time or expecting to pay a different price may be borne by the arts organization rather than the friend.

Do You Fight For Your Rights?

Artsjournal is doing another one of their special week long conversations on a topic. This week it is the issue of artists and intellectual property rights. There are too many topics being bandied about to summarize them all, but as you might imagine one of the central themes is in regard to the whole tension between wanting to protect your creative rights and the ability and desire of the public at large to integrate or reimagine your great ideas into their own.

Bill Ivey does a good job of summing up the need for changing how rights are controlled.

“The notion that artists and companies share the same values when it comes to the character of our arts system is a crock. Companies worry about the theft of assets; artists worry about obscurity. These two concerns overlap at times, but often they don’t. What’s the real benefit to an artist of copyright protection that reaches beyond three-quarters of a century? What’s the real benefit to an artist if your publishing company or record company uses licensing fees to prevent your composition from being sampled. or prevents your film clip from being part of a documentary. We need to begin the organizational conversation Marty envisions by figuring out what an artist-oriented regime of laws and regulations would look like.”

There is also a discussion about whether artists are investing appropriate time and attention into protecting their rights. There was actually some pretty extensive discussion, tied together by Tim Quirk, refuting the idea that artists are/should be primarily focused on their art and can’t be bothered with mundane details of business and rights management. Quirk says:

“I had always assumed this ridiculous idea that artists are delicate otherworldly creatures who can’t and shouldn’t concern themselves with prosaic business or policy matters was being fed to them (along with other helpful notions, such as being a drunk or an addict is all part of being creative) by malicious middlemen and mendacious media.

But now I’ve read Vickie’s insightful analysis of how this dynamic is perpetuated by art schools and universities, and Bill’s observation that “things like intellectual property, media policy, unions, performance rights, and so on not show up in art schools or music conservatories, they have precious little traction in arts management programs.”

He goes on to acknowledge that intellectual property laws and the convoluted system of entities that administer them are really tough to comprehend and can be frustrating, but it is something that is worth mastering. It was interesting to me to read Bill Ivey’s thoughts on how this was an area that arts training programs fell short in. When I was pursuing my MFA, I had direct experience with different contracts, including negotiating music performance rights. Even still, the first thing I mentioned at my degree defense when asked what additional instruction would have been helpful during my studies was more contract and rights law. This was 15 years ago so I am surprised to learn that more isn’t taught given all the challenges technology presents in this area.

Though to be fair, as Brian Newman notes, there is a lot to be taught already. I was intrigued to learn in one of his posts that in film at least, the very people who are now clamoring for film makers to become involved in policy debates helped to dismantle the organizations which could have been instrumental in driving that discussion. I wonder if that is the case in other disciplines.

“In the world of film, we used to have a very strong network of media arts centers around the nation. As foundations shifted priorities (and the NEA’s support changed dramatically), however, many of these organizations have shut down or refocused energies to where the money is – social issue action, youth training or corporate support for large activities, like film festivals. When attending a Grantmakers in the Arts conference a couple of years ago, I was amazed that there was a group of funders upset that they couldn’t get filmmakers active in the policy debate – but they had helped disband the very network that could have served to rally filmmakers around these issues.”

Intellectual properties rights is likely to continue as an important topic for years to come so it is worth following the whole conversation. I have barely represented the breadth of it here. They are covering nuances between people who live or die by the strength of protections versus people who need loose protections to thrive and further develop their work. There is also the inevitable discussion of how money determines whose voices and interests are being heard and transformed into policy and law.

Buying From The Source

I recently became a member of my local public radio station. I “came out” as a non-member while a guest on the Spring Fund drive and declared I was ready to sign up. My hope was that it would inspire others to do the same. What I didn’t mention was that while I really enjoyed the high quality news and information, what tipped me into the membership column was the show This American Life. I am crazy about the show and wish I had gone to see host Ira Glass speak at the Arts Presenters conference when I was there a few years back.

The thing is, I am not usually listening to the radio when the show is on so I generally consume the program over my computer while I am at home. Consume is an appropriate word because there have been times where I have listened to three shows from the archive in one sitting. (Well, often I am dusting, mopping the floor or folding laundry, but you get my point.) Not long ago, before you could listen to any episode, a short segment would play with Glass asking you to donate to support the rigorous story gathering process they engage in.

If you aren’t aware, generally your donation to the radio station goes to pay for the programming you hear. Your support of the station indirectly supports shows like This American Life. It made me think–I am not listening to the show on the radio. Even though my donation is going to support the show, should I perhaps not be supporting the show more directly? I am using their internet bandwidth to listen to the show. Coupled with some other recent occurrences, I realized this sort of thinking may end up impacting arts organizations in the near future.

In the last week or so, National Public Radio decided it was changing its name to NPR just like Federal Express changed to FEDEX some years ago. Their decision is based on the fact that the content is no longer only delivered and received over the radio and can be heard on the web and in podcasts, among other media. In fact, often you can scan the transcripts of a segment on their website rather than listening at all. They are beginning to increase their focus on online presence and delivery of content. But what if the individual shows do their own fund raising? It might be possible that they will undermine the local stations’ fund drives. This American Life does some really impassioned and well argued promos for the local radio fund drives. But as funding gets tighter, might shows like their shift focus to their own survival?

The national office of PBS is looking at making a nationwide fund raising appeal directly to donors and it is making local television stations nervous that it might undermine their own efforts. It might be a bad idea if it did since PBS needs the television stations as a distribution system. Unless they are seeing more people interested in viewing their content online rather than on television.

But nothing can compare to live performance right? Well, as you may be aware, the Metropolitan Opera has a fairly successful program where they broadcast their shows to movie theatres. And a writer for the London Telegraph says watching the National Theatre in a movie theatre is better than attending the event live. You already have the opportunity see the National Theatre productions at about 50 cinemas around the US this summer.

One thing NPR has going for it is the variety of programming it offers. If I donate $50 to This American Life, that is all I have supported. If I donate the same or more to my local NPR station, I am supporting a wider variety of programming I enjoy. That is the potential advantage the cinema owners have. There is a possibility of curating a wide experience from the very best in the field. This is what I and many others around the country do now, only the guys with the movie screens won’t have to pay for hotels and travel which immensely increases the pool from which to select. Their curated season might include opera from the Metropolitan Opera, classical music from the Philadelphia Symphony, theatre from the Guthrie Theatre and Oregon Shakespeare Festival. While I would argue you miss half the experience by not attending the latter two in person, such a program would bring excellent performance to people who don’t have the means to travel. (Though you will still have to shush those damn kids in the back rows.)

Of course, it also changes expectations of performances by everyone else. So the question is, will a rising tide raise all ships as people become more interested and less intimidated by the attendance experience or will the cinema events cannibalize local audiences who would rather see the Broadway production rather than the local production or the bus and truck tour. Likely it is a time will tell situation which hinges upon how wide the cinema project spreads and how invested those with the means become in creating and promoting these shows.

Bringing Hope In A Hopeless World

Interesting piece in The Art Newspaper on why the arts should be funded in austere times. The article is basically an argument about the value of the arts. What immediately caught my eye was the story author Robert Hewison tells about the Council for the Encouragement of Music and the Arts, the UK’s predecessor of today’s Arts Council. In 1940 when some felt it was illogical to be doing so, the British government committed £2 million in today’s money to the council ““to show publicly and unmistakably that the Government cares about the cultural life of the country. This country is supposed to be fighting for civilisation.” The end of the article notes that the creator and first chairman of the council was “the economist John Maynard Keynes. He believed that in a recession, governments should stimulate the economy.” It was Keynes approach that many were encouraging the Obama Administration to follow to deal with the current economic environment.

Hewison summarizes why the economic benefit of the arts doesn’t work-

“But the Treasury doesn’t buy it. They can see through the “multiplier” calculations of the cultural boosters. They understand the meaning of “opportunity cost”. The money spent on artistic steel and glass could have been spent on an arms factory—and created more employment.”

and notes why the prescriptive argument of how the arts help solve myriad ills isn’t desirable-

“The New Labour government liked this argument, and directed that the arts council should use the arts “to combat social exclusion and support community developments”. The ACE found itself having to meet targets for health, education, employment and the reduction of crime—not truth, beauty or a sense of the sublime….

…. It is difficult to demonstrate a value-chain between art and social enhancement, and difficult to measure the social enhancement itself. Ministers for culture became embarrassed by this…”

Granted the conditions in the US aren’t the same as in the UK. For one thing, I could only dream of a funding structure that had “47% box office, 31% from the arts council, 12% from local authority sources and other public funding, and 9% from trusts, foundations, donors and business sponsorship.” Yes, that is 53% government funding.

The same weaknesses in those arguments exist on both sides of the Atlantic. Right now people are pondering how to make a case for the intrinsic value of the arts backed up by some measurable results for policy makers. While I think there is potential for making the case, it isn’t as easy to do as with previous arguments. There aren’t talking point lists being circulated for the intrinsic value the way they have been for the economic and prescriptive value arguments. It takes a person skilled in persuasive speech or writing to make a compelling argument in this area.

Some of Hewison’s arguments seem tinged with a desperation to employ the arts to preserve society through war or some other cataclysm.

“The value in use of the arts is that they help a society make sense of itself. They generate the symbols and rituals that create a common identity—that is why art and religion are so closely linked. Like religion, the arts give access to the spiritual. Art is a link to previous generations, and anchors us to history. Culture is a social language that we would be dumb without. “

and

“The precautionary principle tells us we have a duty to future generations to ensure that our cultural assets are passed on to them. We also have a selfish interest in sustaining the richness and diversity of those assets.”

and

Culture creates social capital, expressed as trust generated by a shared understanding of the symbols that the arts generate, and a commitment to the values they represent. It sustains the legitimacy of social institutions by ensuring that they are accepted, not imposed. Societies with an equitable distribution of cultural assets will be more cohesive, and more creative. Wellbeing, which is the true end of economic activity, depends on the quality of life that culture sustains.

My only qualms with that come in the context of Ben Cameron’s speech that I covered yesterday. I have this sense is that the manifestation of art and culture that Hewison wants to preserve differs from the direction the arts are going. I think Hewison links culture and religion in a manner that evokes monasteries preserving knowledge through the Dark Ages. I think the reality is closer to the religious reformations Cameron referenced. Both can seem pretty cataclysmic as the unfold. Even though a great deal of what is being created seems ephemeral at best, there are things being created with longevity which can serve to anchor us in history.

The question is, will the government want to support these new manifestations. Perhaps even more importantly, will people whose whole success is due to operating outside of the traditional structures want that support? I am sure it would make many in the different levels of government happy if they could find enough people to say so. (Just for the record, I am not ready to give it up yet!) Right now I think everyone dreams of a either a new operating method that doesn’t require so much funding or a new funding method that will sustain their operations. Perhaps one or the other will emerge to relief the situation.

Even though it seemed to me that Hewison was looking for a hedge against the collapse of society in some post-apocalyptic world (and perhaps I was just imposing my own fantasies on his words), he isn’t wrong to say that expressions of arts and culture do provide stability and that governments have an interest in sustaining them.

Rationally, the government should be putting more funding into the arts because of the social capital they generate. There is a sound economic argument that when the market fails to provide certain kinds of goods thought useful, then it is necessary to intervene—health and education are the usual examples. The economics of the arts are particularly prone to market failure, for it is not easy to make the advances in productivity that technology facilitates in manufacturing

The Artisan Reformation Has Begun

Nod to Andrew Taylor for providing a link via his Twitter feed to a speech Ben Cameron made at the Association of Arts Administration Educators conference. Cameron talks about many of the worrisome issues I have covered here in the past – finances, shrinking audiences who procrastinate on ticket buying, organizational succession by young arts leaders who want to reshape rather than maintain what they have inherited.

But as he moved past providing this context for his comments, he made one of the more interesting observations about the change that will be necessary in the arts by comparing it to the religious reformations of the 16th century. It seems there is ever a confluence of art and religion. He leaves some room for optimism while noting the necessity for nimbleness (my emphasis).

Both reformations have been spurred by technological breakthrough—the invention of the printing press and the subsequent widespread public access to scripture occasioned by the printing press certainly has parallel in the redistribution of knowledge with the invention of the Internet. Both reformations challenge old business structures—god forbid that the decimation of monastic orders is the metaphoric fate for today’s major institutions but only time will tell. And both reformations essentially challenged the necessity of intermediation in a spiritual relationship, challenging the notion of the gatekeeping priest or now artist.

Now the Religious Reformation did not obliterate the Catholic Church. Just as 500 years later, many people around the world still find deep meaning in high mass and formal religious institutions, I for one believe that the historic institutions that we have funded to date at their best will continue to be worthy of our investment…

But the Reformation more notably reshaped and broadened the universe of how religion would operate, who would be empowered to act, giving rise to new denominations, new religious rituals, new opportunities for the common layperson to assume responsibility for her own spiritual experience. Similarly in the arts, we are witnessing an explosion of arts organizations operating in new ways and the emergence of the hybrid artist: amateurs doing work at a professional level—a group dubbed elsewhere as the Pro-Ams—….and professional artists who choose to work outside of the traditionally hermetic arts environment, not from financial necessity but because the work they feel called to do cannot be accomplished in the narrow confines of the gallery, the concert hall or the theatre.”

He suggests that the training of arts administrators should include many of the traditional subjects of audience development, fund raising, accounting and entertainment law. But he says that for the next generation of leaders internships and practical experiences “with the political campaign, the sports complex, the environmental justice center” may be just as valid as a similar experience at an arts organization. He cites the MIT five step model of cultivating new businesses, “idea generation, training, mentoring, legal counsel and finally delivery to market capital” and wonders if this along with a more interdisciplinary focus might not serve students and the evolving industry better.

Even though his basic message isn’t anything new, the models and ideas he invokes are intriguing. Both the text and audio of his speech are available so you can pick your poison. You can even download the source audio and listen to his speech on your commute to work or while hiking.

Silly Violinist, You Dance In Train Stations

Toward the end of my work day, I received an email from a patron making a wide flung appeal:

“Opera has long been one of the arts that I don’t care about or support, but watching this video somewhat changed my mind.”

The video he refers to is the one below of the Opera Company of Philadelphia emerging from the crowds at Reading Terminal Market to perform a piece from La Traviata. The patron makes an appeal for someone on his email list to make this sort of thing happen locally and suggests a market as a site.

From my point of view, this is just part of a recent trend. Baltimore Symphony Orchestra and Washington National Opera did the same song in a Whole Foods. Another opera group also did La Traviata, though a different piece, in Valencia, Spain.

Opera seems to be for markets and musical theatre for train stations. Groups in Wellington, NZ and Antwerp, Belgium chose to give flash mob performances of “Do Re Mi” from the Sound of Music in local train stations. Perhaps Joshua Bell and Tasmin Little were ignored when they played anonymously in train stations because they chose to perform classical music rather than musical theatre and played music rather than danced.

To me it seems like an imaginative promotional stunt that will probably wear itself out pretty quickly given that everyone seems to be doing La Traviata and Sound of Music, regardless of geographical distance. But right now the idea is new, fresh and exciting to my local audience. So the question is–Are flash performances viable and how do you keep it fresh so the audiences don’t get jaded? These sort of performances can break down barriers to attendance by showing how accessible the material is. It will be necessary to make formal performances just as accessible though otherwise people will feel betrayed by a bait and switch.

People might be emboldened to stage similar events themselves, (please not High School Musical, please not High School Musical), and this could mark the start of a new populist form of performance (or a revival/revamping of some of basic staging concepts of the old pageant wagon mystery plays.)

Army For The Arts

Americans for the Arts recently linked to a blog post and testimony video that Brigadier General Nolen Bivens, U.S. Army, (Ret) delivered to Congress on the importance of the arts to national security. He discusses how the arts contribute to cultural understanding and method of diplomacy around the world in places of conflict that the Army operates as well as places the country wants to maintain good relations. He also mentioned the usefulness of the arts in the therapy of soldiers.

Interesting enough, just about the time Gen. Bivens was giving this testimony in April, Vinita Rae Smith was recording an interview discussing her retirement as theatre manager of the Army Community Theatre after a 40 year career as a civil service employee of the Army. She gives a sense of the state of the theatre arts in the Army these days. She has the distinction of opening the only theater the Army has ever constructed for the express purpose of being a theater -Ft. Knox, Kentucky. Every other theater has been re-purposed from some other use. One of theater she worked at was renovated from a laundromat. That theater is still used to show movies, but the stage is no longer structurally sound enough for live performances.

She didn’t mention what the Richardson Theatre which she recently ran used to be. The woman participating in the interview with her reminisced that before Vinita arrived, they used to have to wait until the movies were over at 11:00 pm before they could start rehearsing so they didn’t generally finish until 1-2 am. Vinita made changes that resulted in a more sane schedule.

But while Vinita improved the situation for live theatre on her post, the same can’t be said for all Army bases worldwide. She mentioned that Germany used to have 30 theatres, now there are about 14. Korea had 13 and now there is one. Some of it is likely a result of the decreasing number of troops stationed in these countries and the reduced need for services. But I also suspect Gen. Bivens might have been indirectly advocating for support of the arts in the military too. Even before she thought of retiring, it was generally acknowledged that Vinita was holding her program together by force of will. You get that sense as you listen to her talk about the expectations the Army has for programs like her’s. Her replacement is coming from Germany. I both wonder if he will possess the force of personality to maintain the program and if the program he leaves in Germany will survive his departure.

Info You Can Use: Considerations Before Forming A Non-Profit

Last month, as many non-profits were faced with losing their status due to a change in the tax filing laws, Board Source President/CEO Linda Crompton suggested the situation might be good for the non-profit world by removing duplicative and ineffective/inactive non-profits. Because non-profits really aren’t required to generate a business plan or survey the need and competition before filing for status, she feels there may be too many non-profits in existence.

No for-profit company would start up without doing a thorough analysis of the competitive landscape; that analysis would be baked into the business plan and would inform all other decisions — one of which might be “not here, not now.” It’s incumbent upon our sector to school itself on this point: just because we have an idea, and a mission, and a great, good heart, does not mean that we need to start our own, brand-spanking new organization to fulfill that mission. The same truth applies to organizations in all stages of their lifecycle. Boards should be asking themselves: are we still relevant? Are we fulfilling our mission effectively and sustainably? Is there another organization across town doing the same thing, only better? Should we be discussing merger, or even dissolution?

I have mentioned a number of times over the years that I have often many arts organizations have been started that could have easily been part of an existing group or that could have merged with other groups when it was clear that their service area couldn’t support both groups very well. I will admit that I have seen many more groups in merger talks over the last few years since the economy has gotten worse than I had during previous economic down turns. It was good to see people considering this route. But I have also seen new groups peel off because of personality differences or a desire to perform a slightly different genre. Admittedly there is a difference between classical and modern realism, but Shakespeare festivals manage to produce both without compromising their souls.

To be honest though, I don’t know if the IRS would be in a position to evaluate whether there was or wasn’t a need for any type of non-profit, be it an arts organization or social service agency. Imagine the work involved in developing criteria to measure if there was a sufficient support base for the organization in a community. Imagine the bad press the IRS would get for denying someone non-profit status for a social service organization serving a very emotionally charged cause.

Which doesn’t mean due diligence shouldn’t be done. In a comment to Linda Crompton’s entry, Don Griesmann links to an entry on his blog in which he enumerates all the considerations that should be made before creating a non-profit. He also footnotes his arguments with the largest number of stories on the difficulties faced by non-profit organizations I have ever seen.

His entry came at the end of 2009 and he proposed that no new non-profits should be allowed to be created in 2010 unless a whole multitude of conditions were met. A brief sampling:

•Unless you understand the nonprofit will not be “your nonprofit” and you have enlisted an incorporating board that is interested in the concept and capable of performing the necessary tasks of incorporating and operating the organization and

•Unless you understand there is no “free money” from the federal or state governments. The federal government distributes funds through scholarships, fellowships, contracts, grants and loans. Each requires an application, meeting eligibility requirements, demonstration of a task to be undertaken, proof that the task was performed and the money used appropriately and in many instances a report evaluating the use of their funds…

….•Unless you have a concept of what it costs to develop and operate a nonprofit in terms of shared leadership, time, thought, study, serious planning, hard work, evaluation and annual reporting as well as money and
•Unless you have no intention of attempting to raise more than $5,000 a year for the next 5 years…

…•Unless you have performed due diligence and created a board of mixed talents, diversity, shared passion and vision concerning a truly unserved issue or need supported by some empirical evidence. If the need is an underserved need, why not join with the current providers and increase the service or product? And
•Unless you understand that there simply are not grants available to pay for the incorporation process. If you and others cannot raise the first $1,000 or so to incorporate, then where do you think you will get the money to run the organization? When someone asks, as many do, does anyone know where I can get a grant to start my nonprofit, we should either not respond or tell the truth – you are not ready to start a nonprofit. Go volunteer at a local nonprofit….

One of his next “unless” includes having a business plan that answer 19 different questions. One of his other conditions might be that you shouldn’t form a non-profit if you don’t have the patience to read his whole entry. While it is very long, it asks many pertinent questions and raises many points that ought to be considered. It is good to see people starting to advocate for this level of consideration prior to forming a non-profit.

Of course, non-profit status covers a lot of situations, including block associations and other purposes that wouldn’t necessarily be competing for grants from a shrinking pool of resources. These will certainly benefit from being well planned, but aren’t likely to struggle to stay in existence or become a drain on their community if they don’t meet every criteria.

Brief Encounters With Arts In China

So I am back from my vacation in China. I hope some of the topics I scheduled to be revisited while I was away were of some interest and use. I was pleased to have gotten a couple comments on those old entries as a result. My thanks to Drew McManus for policing the comments to make sure they approved in a timely manner.

My trip took me to various places, but mainly Beijing, Yellow Mountain and Shanghai and the World Expo. Because I was touring with a group, I didn’t have the opportunity to check out as many theatres and arts centers as I did during my trip to Ireland. As a result, I ended up in front of the Beijing Children’s Art Theater without a camera because I didn’t expect to come upon it.

I did have quite a few artistic encounters though. There was this guy painting scenery with his hands on the Great Wall near Beijing.

He claimed to be one of the best finger painters. Given there were no other painters around to gainsay him, I will have to take him at his word. I have to admit, I do regret not buying a piece when I had the chance. It was early in the tour and I was promised better, but we didn’t really come across something as good of the same size and price.

We visited Longmen Grottos in which many images of the Buddha were carved over the course of 400 years. It provides some interesting insight into how the philosophy about depicting the Buddha evolved over time as well as the politics involved. Some of the works provided a nod to the patrons who supported the endeavors. Most bore the scars of those who opposed the work and Buddhism with faces and appendages hacked away.

We traveled to Yellow Mountain, historically the de rigueur destination of any artist who wishes to be taken seriously in China. With such breath taking vistas available, it there isn’t much mystery as to why. James Cameron apparently used the mountain range as his model for the world of Pandora in Avatar. The pine trees that grow there are reputed to be the ingredient that produces highly prized ink sticks for calligraphy and ink and wash paintings.

Nearby was Hongcun which was one of the villages Crouching Tiger, Hidden Dragon was filmed. There were many art students there as well. (Who scolded me for not bartering my purchases in the village down enough.) Art students are allowed multiple admissions over the course of a week for free to work on their pieces.

Finally, we ended up in Shanghai during which time we attended the World Expo. This was really where I started evaluating things with the eye of someone who organized a lot of events. Security was clearly a consideration surrounding the World Expo. As we approached Shanghai by bus, we were pulled aside at a toll plaza and sent to a building to have our passports inspected. Bags were scanned every time you entered the subway system. You had to go through a metal detector to enter the Expo grounds and got scanned by a wand wielding security agent. And they didn’t hover over your body like in US airports. The wand was rubbed right against you. They also didn’t allow water in the Expo, but I imagine that was more about selling it than anything else.

Hospitality wise, the city seemed invested on many levels. In every subway station there was someone in Expo garb standing next to the machines that vended the fare cards ready to help you use the machine and figure out what route to take to your destination. All the taxis we took had stickers with a number to call if you couldn’t speak enough Mandarin to tell the driver where you wanted to go.

I am told they also asked people living near the Expo site not to hang their laundry out their windows. (The picture below is from near the hotel which was a few miles away.)

I think they also cracked down pretty heavily on the street vendors too. Two years ago when I walked the Bund, we were approached and followed by people trying to sell us all sorts of things. This time there was none to be seen. In fact, in the park/walkway along the river, a couple of the shop buildings that were there last time are entirely gone. (And I was really looking forward to another gelato!)

The Expo itself was immense. It seemed like you could walk forever and barely get anywhere. Even though there were hundreds of thousands of people there the night we went, it didn’t seem crowded—until you got on line for a pavilion. In the 5 hours we were there, I only got into 4 pavilions – Nepal, India, US, UK. Others in my group went to the less popular pavilions and got through 11. One guy visited North Korea and snagged a little pamphlet by Kim Jong Il critiquing folk dance.

The US pavilion was pretty dull. The entry is one big corporate advertisement. I know they had to fund it privately rather than with public funds, but all the logos feel very heavy handed. The movies they show are pretty lackluster compared to the expectations I had.

The UK pavilion was the real winner for me. The Seed Cathedral was amazing and it rightfully had a long line for entry. (Though there was announcement they were shutting down the Germany queue when the 4 hour wait exceeded the Expo closing time. Were they giving out beer samples?) The pavilion, which is describe, I think accurately as a sculpture, is comprised of 60,000 plastic rods with seeds embedded in each. Apparently many of them will still be viable for planting after the Expo concludes.

I will let my photos do the rest of the talking.

Oh and this YouTube video too. The light was pretty low and my camera just aint that good.

Musing on the Gifts of the Muse

In this trip down memory lane, I harken back to an entry I did mirroring one of my responses to Arts Journal’s conversation on the Wallace Foundation’s Gifts of the Muse study. Mostly I addressed some minor proof of the idea that people have an intrinsic need to surround themselves with beauty and even big retailers recognize this.

You may find some value in reviewing the Arts Journal discussion. It was one of better ones they have hosted in my mind. Even re-reading my own entry reminded me of some ideas I had that I might work toward.

Powerless Before Over Our Creativity

This bit was included in an entry containing links to a lot of locations. Feel free to read the entry. My real reason for directing you back there is Arts Anonymous’ 12 Step Program which starts with: “We admitted we were powerless over our creativity — that our lives had become unmanageable. ”

Check out the 12 Traits they list that drive you to this situation. Good chance all or most are true for you.

Consolidating Back Office In Columbus

I was listening to NPR this weekend and caught a story about Columbus Association for the Performing Arts CAPA, a Columbus, OH organization which area arts organizations have contracted to perform administrative functions.

About a year ago, I wrote about the excellent series the Non Profit Law blog did on the experiences non-profits have encountered merging their administrative functions.

Most of the examples used in that series were social service organizations so it was of some interest to hear a little about how arts organizations were entering the same arrangement. I wondered if it might become more prevalent in these tough economic times given that six Columbus area arts groups entered into arrangements with CAPA in the last year and a half. (This assumes there are businesses around the country who are able to offer these services. Not aware of too many in existence.)

I share a similar concern as Russell Willis Taylor quoted near the end of the piece. Relationships really matter when making the specific case for your organization in the community. Since CAPA seems to have varying scopes of responsibility with each client company, presumably an organization can reserve certain functions for itself and perhaps be involved with CAPA’s efforts on their behalf. But for a lot of artists and groups, the temptation to cede those functions to another so they can concentrate on creation of work alone may prove seductive. In the long run, their presence and public profile may wane as a group like CAPA’s waxes due to their adroit handling of so many responsibilities.

I don’t doubt that an arrangement with a group like CAPA can be extremely beneficial. Large for profit companies outsource their accounting, human resources, marketing, advertising and other functions all the time to great effect. But they also work very closely and stay very involved in every activity affecting the public image of their product because that is what is necessary.

As a little aside- I must confess that I had a moment of glee when I heard them describe the political cartoon implying CAPA is taking over. That anyone feels an arts organization is growing too powerful is so novel a concept, I can’t help but feel some joy. I mean, I don’t think I have heard anyone accused of that since the late 19th century with the Theatrical Syndicate. (Okay, I will grant you Clear Channel/Live Nation.)

What Do You Do With A Stolen Actor?

I attended a talk by minor theater deity Richard Schechner last week at an open event for the International Brecht Society Conference. He was speaking about environmental theatre (aka site specific). We just finished a site specific work last month so I was interested to hear what a person who had been doing it for decades had to say on the subject.

There were things he spoke of which matched my original desire for the work but which got scaled back by the artistic team due to various limitations and considerations. The good thing was that one of the people on the artistic team was there listening as well so we will have a common frame of reference for our next event. The talk was scheduled for longer than I thought it would be so I couldn’t stay until the end to ask questions or speak to those friends also in attendance.

I wish I had been able to speak with him because I would have liked to know how he might balance making a performance a more interactive experience with the alienation/intimidation factor of what he was doing. Some of the things he spoke about struck me as “only in a big city like NYC.” He made groups split up on entering so that they would be forced to explore the space more trying to find each other. And if they didn’t like it, they didn’t have to see his show because he had a full house every night. (That option came up a lot as he spoke about the performances he had done.) He also spoke about leaning folding chairs against the wall and letting people set them up wherever they liked without consideration of whether it would be in the way of the performance or technical operations.

My first thought was that while people may crave a more interactive experience, many are already intimidated by the thought of attending as a passive observer. How much worse might their anxiety be if they set themselves up right in the middle of some intense action? I mean I think there is too much contact when I go to a Cirque de Soleil show and one of the performers somersaults right into my lap. Okay, well that is probably too much contact for anyone, but even watching the performers move around the room playing with audience members raises some anxiety that I may be next. Though if you don’t introduce people to the concept, people can’t become more accepting of that type of interactivity. I would imagine setting has a lot to do with it. A performance in a nightclub where you expect to be bumped into and jostled might not cause the discomfort that the same activities in another place would.

The thing that really intrigued me were the rules he set up for his performances. In his production of Dionysus in 69 which is based on The Bacchae, Pentheus has an opportunity to avoid being killed. The actor goes into the audience and picks someone and starts to caress them. If the person doesn’t resist and the actor obtains satisfaction, by his own definition, from their physical contact, Dionysus loses, Penethus lives and the play ends. Schechner said there were only two times that death was avoided. Once, Pentheus ended up in a fairly torrid embrace with an audience member and left with her when they came up for air. The second time, a group of people who had seen the show and decided Pentheus was getting a raw deal abducted Pentheus when he went into the audience. The audience was dissatisfied that the show wouldn’t be concluded and Schechner called for a volunteer who would be fed the lines and actions as he/she was stripped down, anointed with blood and underwent a simulated dismemberment. Schechner said a 16 year old boy stepped forward and you could see him trembling with both fear and excitement. That is one of those powerfully visceral moments that theatre people constantly seek. Everyone is engaged in the moment because even though it is scripted, no one knows what is going to happen.

He told of another instance, I believe with Mother Courage, where they chose 15 people to come up on stage. If you were chosen you could either go up, pass being chosen on to the person next to you or leave the theatre with no recourse to return. But the show wouldn’t continue until they had 15 people. Schechner said one evening the audience apparently decided to test their resolve and the show was delayed at that point for four hours. I would say this is another one of those authentic moments in theatre, though less sought after.

I am sure people have played with the idea of propagating rules for a performance that can end it all in a potentially dissatisfying manner, but it is one of those “new to me” situations which fires the imagination. There may not be anything new under the sun, but parts of this production from 40 years ago might point the way to creating a more interesting environment for people who haven’t considered themselves as theatre attendees.

Info You Can Use: Intern or Employee?

A few weeks ago I did an entry on the social impacts and elements of internships in the arts and very briefly referred to the question of whether unpaid internships were legal.

It only occurred to me later that the whole legality question wasn’t really dealt with very well. I read a lot about it, but didn’t really pass the information along or give readers the sense of urgency to follow through.

Well, hat tip to the ever resource full Non-Profit Law Blog which linked to an entry on Blue Avocado which really tackles the question in much greater detail than the NY Times article I had linked to in my previous entry.

The federal criteria to which you must adhere according to Ellen Aldridge at Blue Avocado are:

1. The training, even though it includes actual operation of the facilities of the employer, is similar to what would be given in a vocational school or academic educational instruction.

2. The training is for the benefit of the trainees.

3. The trainees do not displace regular employees, but work under their close observation.

4. The employer that provides the training derives no immediate advantage from the activities of the trainees, and on occasion the employer’s operations may actually be impeded.

5. The trainees are not necessarily entitled to a job at the conclusion of the training period; and

6. The employer and the trainees understand that the trainees are not entitled to wages for the time spent in training.

You must meet all six or else pay minimum wage. Number 4 is probably the toughest to adhere to. The fact that non-profits can have volunteers adds another dimension to the whole question. You should really read the entry because I can’t get into all the nuances like laws dealing with stipends and the nature of functions being performed without reprinting the entire entry. There is, in fact, a significant difference between an intern and a volunteer, part of which determines the type of work each can perform.

At the end of the entry, Ellen Aldridge recommends two NY Times articles on the topic. The first is the one to which I linked in my previous entry. The second is the guidance the California Labor Department provided on the subject of unpaid internships.

The guidance really just supports the expectations an intern would have of their experience– something relevant to their career goals and not predominantly copying and filing.

In that situation, the agency suggested that payment was not required if an intern “performs culinary tasks directly pertinent to his or her education only, is closely supervised,” and “does not displace regular workers.” But, the agency said, if a restaurant required an intern to bus tables or wash dishes, that would probably be considered an employer-employee relationship and the intern would most likely have to be paid.

Mr. Balter cited another guidance letter that said film studios should pay college students who do routine work like delivering messages, filing tapes and clipping newspaper articles, partly because the work was so similar to that of regular employees and could displace such employees.

In the new guidance, the agency noted that it had previously concluded that interns should be paid if they did any work normally done by a regular worker.

But showing more leeway, Mr. Balter wrote that interns could do occasional work done by regular employees, as long as it “does not unreasonably replace or impede the education objective for the intern and effectively displace regular workers.”

This is only the interpretation in the state of California, and a recently altered one at that. Your state may differ so it will be prudent to see where things stand locally. It is promising that they take their lead from the 10th Circuit Court of Appeals which is considered more moderate than the 9th Circuit in whose jurisdiction California falls.

Measuring Sports With Arts’ Yardstick

For a long time there has been a sort antagonistic undercurrent between the arts and sports, more on the part of the arts than sports. Personally, I think it can be traced back to high school where artistic and athletic pursuits both competed for after school program funding, but that is just my theory. (Borne out by those humiliating wedgies and locker stuffings the jocks carried out on the drama kids. Not me, mind you. Just something I have heard.)

But you see signs of it all the time. Arts organizations will pull out stats that show more people spent more money on their events than on sports. Folks in the arts bemoan the loss of reviewers in newspapers while the sport section expands.

Things seem to be shifting a little bit though. There was the Minnesota law that combines arts support with funding for outdoor sport hunting and fishing.

I came across a less beneficial pairing of art and sport today in an editorial about increasing student activities fees to support college sports.

“On the revenue side, even the most popular sports are perennial money losers, weighed down by staggering travel costs and erratic attendance. Just like the Honolulu Symphony, everybody loves the idea of a collegiate men’s basketball team, but not enough people turn out to support it.”

It is tough to know where to begin. The paper does the symphony no favors by reminding people of it’s woes. There is also the idea that only things that make money are worth having around. That is an argument the whole non-profit funding system exists to refute in some degree. In this case, the situation is not the same because the core purpose of the not for profit university is theoretically to educate, not necessarily to support ancillary athletic programs. I will leave it at that so as not to become embroiled in debates about the value of athletics to learning and the monies collegiate programs bring to schools.

There has always been a bit of an assumption that sports were getting all the funding to the detriment of the arts, especially in high schools where the arts are cut but sports often aren’t. But it is starting to look like colleges and universities are no longer willing to support sports teams any longer. In the last year, both Hofstra and Northeastern Universities shutdown their football teams (though 13 new football programs were announced as being in development) because the schools were no longer willing to make their funding a priority.

My first impulse was to follow this observation with a “there but for the grace of God…” statement noting that if the arts’ traditional opposite is threatened, wither stands the future of the arts? But that plays back into the whole concept that the arts are of lesser value than sports. Honestly, I can’t see that arts programs at schools are in any more danger of being cut than they usually are.

If anything, I would say the standards long applied to the arts are being applied in other areas. It isn’t just sports. In education as a whole, the intrinsic value of learning is being displaced by the what degree pursuits are of practical use and financial value upon graduation. This isn’t a matter of what majors student are choosing to pursue, it is also a discussion educational institutions and government officials are having over what degrees are worth offering.