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Art(ist) Education

Kids Might Be Motivated To Learn If They Aren’t Always Stuck In A Classroom. Imagine That

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Last month there was an article in Forbes about the benefits of field trips and arts education. It started out in a way I dislike, discussing test scores and neurological development as if arts and cultural experiences were a special fertilizer you sprinkled on to get stuff to grow better. However, it soon moved on to discuss how field trips and arts education provide a broader context and relevance for learning. Essentially, acknowledging that learning doesn’t occur in a vacuum.

Author Natalie Wexler notes that reading comprehension especially is greatly facilitated by life experiences that provide context to a passage. For many children this experience is gained in after school and family activities. For children who don’t have those same family opportunities, in school education and field trips are important for filling the gaps.

The focus of the latter part of the article isn’t that arts and cultural experiences magically help raise test score but help solidify abstract concepts. It isn’t miraculous that children learning about watersheds or historic events have greater mastery of the subject matter after visiting a river or historic site.

While the Forbes piece doesn’t acknowledge this directly, one of the articles Wexler links to does,

In the Woodruff Arts Center experiment we actually found an increase in math and reading test scores for students who went on multiple field trips after the first year of the experiment. I’m not sure I fully believe that result given that it is simply implausible that students learned significantly more math and reading when they saw a play, visited an art museum, and heard the symphony. My only explanation for the test score increase, if it is not a fluke, is that test results are partly a reflection of what students know, but also partly a reflection of their motivation to acquire that knowledge and to show it to us on a test. Feeding students a steady diet of math and reading test drills may not nurture student motivation to learn as well as these enriching activities. And as Core Knowledge proponents have long emphasized, students become more advanced readers by having more content knowledge and knowledge about the world. Field trips clearly provide that.

For arts people there might be some value in learning that a live performance about a topic seems to connect better with students than watching a video on the same subject. Not to mention, they are more likely to bring their families back with them.

We also see that students absorb a high amount of content knowledge on these field trips. In the theater experiment, for example, students learn the plot and vocabulary of the plays much more fully than if they watch a movie of the same story. Lastly, we find that students have a stronger interest in returning to these cultural institutions in the future. In the Crystal Bridges experiment, for example, we tracked coded coupons that we gave to all participating students and observed that students who visited the art museum on a field trip were significantly more likely to return with their family over the following half year.

You Are Never Too Young To Start Producing Shows

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So given the context of all the deserved gushing over a North Bergen, NJ’s stage version of the movie Aliens with a $5,000 budget and recycled materials,  Ken Davenport’s suggestion that high school productions have general managers and press agents doesn’t seem terribly unreasonable.

Davenport’s  motivation is to get as many kids involved in a production as possible. Everyone knows the larger cast you have on stage, the larger an audience you are likely to have as friends and family show up to support students. But he also notes that being involved in administrative roles opens people’s eyes to a much wider range of career opportunities than just actors and technicians. (his emphasis)

Because whether a student decides to pursue a career in the theater or decides to be a lawyer, I firmly believe that there is no endeavor in the world that teaches collaboration better than putting up a musical.

[…]

They’re probably the type that thinks putting on a musical is just a hobby.  Because no one has told them any different. But you and I know it’s a business . . . just like any other.  And that businesses need all sorts of talents to make a show a success.

He outlines the following as tasks students could pursue in the different roles.  Davenport encourages everyone to pass the post link on to any high school teachers who might be interested in pursuing this. He says he will even write up the job description and list of duties so the teacher doesn’t have to.

The Producer would be in charge of overseeing the production, of course, as well as fundraising.  Yep, give him or her a goal of raising $X and let them find a way to do it (car washes, bake sales, Kickstarter and more).

The General Manager would learn how to put a budget together for the show and keep everyone on a budget.

The Press Agent would try to get articles written in the newspapers, online, and even invite people like me to come to see it.

The Advertising and Marketing Director would get the word out to sell tickets, get a logo designed, manage the social media, and more.

The Casting Directors would schedule the auditions, run them, put out the offers and maybe even convince the high school quarterback that he’d make a great Teyve.

Things To Ponder When Endeavoring To Tell Other People’s Stories

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There is a lot of conversation about the need for people to see themselves and their interests reflected in arts and cultural experiences if arts and cultural organizations were going to remain relevant.  I saw an article on Arts Professional UK that gave examples of what organizations across the Pond were doing along these lines. Many of the observations about the challenges involved which are just as true in the US as the UK.

Tamsin Curror opens by citing, Glenn Jenkins, who has collaborated on projects with her organization,

“Imagine a scenario where all of the creative choices in your own home, the colour and style of the decor, the music you play and the films you watch were all up to somebody else to decide. This would be pretty disempowering, yet in our neighbourhoods or collective homes this is exactly how it is…”

This is the perception people can have when entities create a work purporting to reflect the experience of a group of people without the involvement and input of those who are/were part of the experience.

As much as we in the arts and cultural sector believe that what we offer contains a degree of universality with which everyone can identify, that may not be the perception in every community.

Project Director, Nancy Barrett, says: “A lot of touring work didn’t ‘speak’ to diverse urban communities and we needed to create something that would resonate with the intended audience.”

As I was reading that I wondered if this has always been the case and the greater arts and cultural community hasn’t recognized it because the focus of work has been so oriented toward a middle-class, Caucasian experience. Or if perhaps the isolating effect of social media has magnified the feeling that no one else shares your experience.

If you are only seeing the best selves of those around you rather than engaging in conversations about the boring, difficult situations they face, and therefore don’t feel you have much in common with your neighbor, it may be doubly difficult to discern shared universal themes in a creative work.

It isn’t saying anything new to observe that the time and energy required to build an authentic relationship with the communities with whom you wish to be involved in telling their stories is pretty prohibitive for most non-profit arts and cultural organizations. Added to that is something I hadn’t fully considered – the disconnect between relationship building and the funding cycle. (my emphasis)

“You need to build good relationships with people on a permanent basis, not just be pulling people in…. because if they think you’re just someone that comes in and then goes… you’re a one trick pony,” said a resident of Mereside Estate in Blackpool.

We’ve learnt that you can’t underestimate the time needed to really listen, facilitate and build mutual trust and respect. Being transparent and open about the process and budgets is also key. There’s got to be a genuine, long-term approach, and this raises questions about responsibility to the communities we work with and how to sustain this work over long periods within shorter-term funding contexts.

So You Are Saying An Intern Isn’t Supposed To Improve Productivity?

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I was really excited today when, out of the corner of my eye, I saw the headline, “Diversity organisation celebrates placing 1000th paid intern.” The concept that some entity was able to secure PAID internships for over 1000 people in creative field was amazing to me.

I was a little disappointed upon realizing moments later that the organization was in England, not the US. But it is great that they have been effective at finding internships for low income young people from diverse backgrounds.

Just as in the US, there has been recognition in England that having an internship is beneficial for career development. Unfortunately, only people with the means to support and transport themselves while receiving little to no pay are able to avail themselves of this opportunity.

The organization that has conducted these placements, Creative Access, says that 90% of their participants secure roles at the end of the internship. Since they offer to provide support finding a job when the internship is over, presumably not everyone secures a position with the place at which they interned.

The interns receive at least the equivalent of the National Living Wage of £15,000 a year (US $19,764.45). It helps that all interns in England must be paid the equivalent of the National Living Wage so Creative Access doesn’t need to spend a lot of time insisting their applicants be paid.

Still, it isn’t easy matching and monitoring internships across dozens of organizations. In addition, Creative Access provides training and mandatory monthly masterclasses to their participants to help them prepare for their careers.

If you are thinking about how great this is and wondering why it isn’t happening in the US, part of the difference is that in addition to the payment requirement, there are other rules and regulations in England governing internships that ensure the experience is valuable. Many of them are actually mirrored in US rules governing internships, but appear to be more clearly defined. (see “What Constitutes a Training Role“)

For example, both the US and England say that an intern is being paid to learn, not to provide a service, and therefore can’t replace an employee. The rules in England extend that idea further by prohibiting termination on the basis of poor productivity or income generation. Interns can only be terminated for behavioral issues like tardiness, negative social interactions, etc.  So essentially you couldn’t terminate an intern for taking too long to process a ticket order, rewiring lighting instruments incorrectly or failing to proofread something that went to print.

Actually, while the implication in the FAQ section is that these are the rules governing internship termination, I couldn’t find mention of them in the documents linked to by Creative Access. However, I think structuring an intern’s experience in the context that they can’t be fired for lack of productivity shifts the dynamics of the relationship and avoids viewing them as a replacement for an employee, a situation which is spelled out in US law regarding internships.

Passion Is Work

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Seth Godin had an interesting post recently challenging the notion of passion preceding the decision to commit.

“Offer me something I’m passionate about and I’ll show up with all of my energy, effort and care.”

That’s a great way to hide.

Because nothing is good enough to earn your passion before you do it. Perhaps, in concept, it’s worthy, but as soon as you closely examine the details and the pitfalls, it’s easy to decide it’s better to wait for a better offer.

We see this sort of thing manifest in any attempt people make to invest themselves in something new whether it is volunteering or new job tasks; getting audiences engage with new experiences; or people wanting a thunderbolt, love at first sight moment before dating.

Godin suggests turning it around to a place where people seek an opportunity to contribute and then passion grows from doing the work.

Work before passion measures our craft in terms of contribution, not in an idealized model of perfection.

Passion comes from feeling needed, from approaching mastery, from doing work that matters.

While this is almost an appeal to the individual not to discount an opportunity as something you aren’t passionate about, the “don’t knock it until you tried it,” argument doesn’t have a high conversion rate.

In addition to how doing work that matters strongly motivates people to work for non-profits, what immediately popped into my mind was that this might be an argument for the value of providing an participatory experience to audiences.

Just as people think that creativity is a matter of momentary inspiration gifted by an outside source or inherent genius rather than developed over a long process, it is a pretty good bet that people believe their passion is an inherent quality of themselves rather than the end result of effort and attention invested over a long period of time.

That whole bit about doing something you are passionate about and you will never have to work a day in your life evokes a sense of effortlessness. That can certainly be true if that passion is a result of short bursts of exposure/effort every day over 10-20 years. Even if you decide to fervently devote yourself to a rekindled childhood interest, the joy and groundwork laid in years past buoys you even when you are sweating toward proficiency.

It is when we feel that adding anything new is a zero sum game, where something of a current selves must be sacrificed, that we use resonance with our passion as a filter. As Godin suggests, it makes it easy to say no based on an insufficient effort by others to get us excited.

Godin’s post is more a call to the individual to change their perspective than to organizations to offer more opportunities to become involved. However, once people start looking for ways to become involved in work they feel could develop into a passion, arts organizations need to be there with opportunities to offer.

First Rule Of Arts Club–Talk To Everyone About Arts Club

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I came across a study conducted in the UK where the researchers found some benefit to new attendees of arts and cultural events having the opportunity to participate in peer-lead audience exchange conversations.

They were pretty particular about excluding someone with (perceived) expertise from the group as including such a person either led to people deferring to the person’s expertise or feeling too intimidated to contribute to the conversation. The researchers drew comparisons with book clubs, but encouraged arts organizations to facilitate the formation of such groups since people rarely organize themselves. (emphasis from original)

Deborah (DX): “It’s really nice to talk about it afterwards. Rather than just sort of taking it all home with you”.

Bridget (IKG/BCMG): “[…] at the contemporary music thing, it was quite nice to sit down at the end and talk with other people about the experience [agreement] because otherwise you sort of wander away with a couple of inane comments, and sort of forget about it. But sitting down with people is an interesting way of reflecting –” [Doris: “It can add to the experience.”]

This deepening of experience through conversation was also evident in the group discussions themselves, as participants wrestled with their own responses to an event and sought insight and reassurance from others in the group. They emphasised that the particular kind of discussion they had enjoyed in the audience exchange was not the same as the conversations with performers sometimes offered by theatre or concert providers, where Doris (IKG) felt she “would feel a bit intimidated about saying something not terribly deep and meaningful – but this doesn’t intimidate”.

Some of the commentary the researchers recorded was very interesting to learn. I was trying to figure out how an arts organization could go about capturing this data without being there. An obvious answer is to record it if that doesn’t impact what people are willing to say. Otherwise, asking someone to take notes. Among the comments the researchers recorded were ones about the marketing materials organizations were putting out.

Even while the new audience members struggled to find a vocabulary to talk about their response to a concert, some felt that the language being used by the arts organisation also failed to capture their experience, with too much of an emphasis on analysis and not enough on the emotional impact of the music:

Bryony (E360A): “For me that description of tonight doesn’t make it sound very exciting – it makes it sound a bit rubbish!” [laughs].

Adam (E360A): “Especially the Martinů one, like that was my favourite one, and it says it ‘exhibits the flute to great effect’ [laughter] but to me it was the violin that was really interesting, and the variations in the music”.

These sort of discussions can be helpful for new attendees because they can validate the reactions they have. Some of the discussions revolved around feelings of guilt about being bored or having one’s mind wander. Someone else in the group piped in defending her “’right to daydream’, expressing the view that if the music encouraged her into personal thoughts and memories, this was in itself a response to the performance and not one for which she should feel apologetic.”

New Study of Impact of Arts Ed On Social Skills

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I frequently urge people to be careful about making statements regarding the benefits of arts on educational outcomes so I am happy when I read about some rigorously conducted studies that present some positive results. Via Dan Pink is a report on a randomized study conducted in Houston with 10548 students at 42 schools. (They actually had far more schools interested in participating than they had room to accommodate which is a positive sign for arts in education.)

 

…the initiative helped students in a few ways: boosting students’ compassion for their classmates, lowering discipline rates, and improving students’ scores on writing tests.

[…]

The positive effects on writing test scores, discipline, and compassion were small to moderate. Students’ disciplinary infraction rates, for instance, fell by 3.6 percentage points. But these results are particularly encouraging because the cost to schools was fairly small — about $15 per student. (This did not include costs borne by the program as whole or by the cultural institutions that donated time.)

As always, pay attention to the specific findings and degree to which the positive benefit was observed. At the same time, remember that there may have been factors external to the school environment that was negatively impacting students’ ability to take tests well, maintain self-discipline and feel compassion.

When the researchers comment on the areas in which the initiative didn’t make significant difference, they made an observation worth considering about the idea that providing arts content and testable content are mutually exclusive.

On other measures, the initiative didn’t make a clear difference. That includes reading and math scores as well as survey questions about school engagement and college aspirations. Still, the survey results were mostly positive, though largely not statistically significant.

“It could have come out negative. It could have been, look, they did this extra stuff where they learned more in these other domains but their math scores went down, so here’s the tradeoff,” said Kisida, one of the researchers. “We don’t see evidence of a tradeoff.”

That’s especially notable because some have feared that pressure to raise test scores has squeezed arts out of the curriculum in many schools (though there’s limited empirical evidence on whether that’s actually happened).

I haven’t read the full study results yet but plan to do so. In the meantime, take a look at either the summary article or the study because there are a number of other observations, including the role arts opportunities play in the social growth of students.

Art Lovers Of The World Rise Up!…Now Sit And Relax In Another Gallery

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Via Arts Professional UK is a Guardian story on a study that found people under 30 in the UK are twice as likely to visit a museum or gallery each month in order to de-stress.

The charity’s report, Calm and Collected, put together last year, revealed that regularly engaging with museums and galleries contributes to a sense of wellbeing. The survey of 2,500 adults showed that under-30s tend to feel much more satisfied than older visitors.

Overall, the survey found that 65% of people under 30 had felt some level of anxiety in the previous 24 hours and that they were twice as likely as others to use monthly art visits to calm down. Yet only 6% of respondents actually visited once a month or more.

Leading sources of anxiety were worry about debt and finances, at 42%, feeling lonely, and issues around social media, at 32%

Given these survey results, the Art Fund charity decided to extend eligibility for the National Art Pass discount program to people 30 and younger. Previously, only those 26 and younger were eligible.

Readers may recall that I have previously cited John Falk who wrote about recharging as one of the five identify categories motivating people to visit museums. When I have read the piece, I always assumed that rechargers which Falk lists last was the least influential motivator. It may very well have been when he did his research prior to publishing the book in 2009. Perhaps it bears re-evaluating the experience being offered in visual arts venues to resonate more with this need. (Not to mention the hours during which it is available).

While the title of the Guardian piece is “Forget yoga, under-30s use museums and galleries to de-stress,” I have come across a few museums and galleries that offer yoga classes in their spaces so they aren’t mutually exclusive.

I was still half tempted to make the title of this post “Forget Navel Gazing, Art Gazing Is The New Way To De-stress”

What’s It Say When Washington Post Critic Say Arts Need To Work Harder At Relevance?

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Washington Post music critic Anne Midgette wrote a piece this week about the difficulties classical music outreach efforts face. (h/t Artsjournal)

My first reaction was one of mild intrigue since I don’t think I have ever seen a critic from a major newspaper address these difficulties which arts bloggers have been discussing for years. I took it as a sign of the way things were shifting that there was such a public acknowledgement.

Midgette was watching National Symphony Orchestra (NSO) music director Gianandrea Noseda participating in an NSO outreach to a high school. She noted that as good a communicator as Noseda is, there are some factors conspiring against his efforts.

Noseda himself, an Italian who lives largely in hotels, can’t be expected to gauge the context in which these kids live. He assumes they’ve seen “Mozart in the Jungle,” because he’s heard it’s a TV show; he assumes they’ve watched the Golden Globe Awards. A-plus for the effort to establish cultural relevancy, but as well-meaning and informative as his comments are, he isn’t telling these students why they should care about the roster of unfamiliar European male composers being thrown at them.

She cites the example from 2007 when violinist Joshua Bell played in the Washington, DC metro and no one stopped. (Long time readers may recall I was not impressed with that stunt)

Midgette goes on to say,

In the wake of that controversial performance, one busker said something that stuck with me: Musicians who regularly play on the street, from violinists to singers to trash-can drummers, learn how to connect with passersby in such a way that this doesn’t happen. Classical musicians aren’t usually trained to establish this kind of rapport, and even a born communicator like Noseda can’t do it single-handedly.

Toward the end of the article, she makes the following observation,

Outreach risks taking on a missionary, self-satisfied glow, getting caught up in the innate value of sharing such great music with those who have not been privileged to have been exposed to it. Lurking within this well-meaning construct is the toxic view of music as a kind of largesse: the idea that this music is better than the music you already like. The school concert, with all the best intentions, to some degree demonstrated that if classical music is offered in its own bubble, without context, it has little chance of really connecting with new audiences — though, as some observed before the school show, if even one student leaves with new ideas in her head, the attempt will have been worth it.

I have long supported the notion that arts training programs should include courses and opportunities for artists to develop that rapport. At my last job I started a visual arts fair whose primary motivation was to give students and community artists the experience of speaking to the general public about their art in a relatively low stakes environment.

The classroom environment is pretty safe and everyone around you speaks with the same vocabulary. That can get in the way of relating to audiences when it comes to performing professionally. Students don’t necessarily need to be forced to busk on a street corner five hours a week for a semester, though that might be effective. With a little effort, creativity and a commitment to helping students pick up relational skills they need in their careers, they could be better prepared.

Let’s also acknowledge this isn’t a problem borne solely by artists. Arts organizations in general are struggling to find the language and rapport to position themselves as relevant to audiences.

Distilling The Arts Into A Healing Elixir

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C4 Atlanta’s tweet of an Arts Professional UK story today made me growl in dissatisfaction.   (I got no beef with C4 Atlanta,that is just a long way of giving them a hat tip for the link)

The reason I growled was the outright instrumental positioning of the arts for medical outcomes. Author Christy Romer talks about the Arts Council of England’s (ACE) review of arts interventions where ACE regrets that arts organizations lack the funds to run randomised controlled trials and is therefore unable to justify the power of the arts to cure every mental and physical ailment under the sun.

Repeating Carter Gilles mantra — just because you have  method that measure something doesn’t mean the results you get have any relevance or relation to what you are measuring.

Yes, the article says,

It says there is a “growing recognition” among researchers that quantitative approaches like these “often fail to capture” the nuances of arts interventions, which become “lost in an overly narrow focus on data and measurements”.

Broadening the focus to include more qualitative and mixed method techniques could make it easier to improve practice and integrate arts interventions more deeply into the healthcare and justice systems, it suggests.

“The outcome that’s the easiest to measure is not necessarily the best thing to measure,” the report notes. “Is a different type of ‘gold standard’ possible?”

While it is good that there is a recognition that quantitative approach is too narrow and that the easiest measure is not the best, the fact is it appears they are still trying to figure out how to use the arts to fix things.

It is important that researchers be able to discover that people with dementia may be helped by singing because it employs important neural pathways. But that isn’t so much a value of art as the fact that singing requires you to use specific facilities in the same way movement helps circulation. Yes, singing a song from their youth helps people with dementia to solidify their memories. But that is more an argument that our lives should be filled with creative experiences as much as possible when we are young.

The same with the use of artistic expression to reduce recidivism among parolees. The article says “but says that because of the many factors involved, the “the challenge of demonstrating that a cultural intervention has had a measurable impact…remains daunting”.  The thing is, if prisoners/parolees aren’t committing crimes after participating in arts related activities, it can be as much the fact they had an opportunity to socialize and were provided the tools to express themselves.

There also may be other factors at work as well as they suggest, but if you think socialization and self expression are important elements in there, that is just more of an argument for people having the opportunity for creative expression when they are young. If you can’t clearly prove that opportunities for creative expression are reducing recidivism in a controlled trial study, are you going to take away their books and sketch pads?

The value of arts is difficult to measure and define in a qualitative way. Creative expression is nuanced and not every mode of expression has relevance for every individual which means the it is impossible to arrive at a uniform application of arts as a cure.

If people stop exhibiting violent tendencies after participating in a play, by all means try to figure out what elements of that experience may have contributed to it and try to provide those elements to others. Just realize you will never discover that 30 minutes of music every day will placate everybody’s anger. And you will never be able to identify every element that contributed to the decrease in anti-social behavior. For some it is the socialization, for others it is the opportunity to express, for others it is the kind word that someone said on the walk home that you never observed.

There is a lot in this story that does well in recognizing that the current methods of measure aren’t capturing all the important nuances in creative interactions. However, by trying to find a new gold standard to measure the value of the arts, it still sounds like they are trying to distill something out of the arts into an easily applied elixir.

Who Knows The Problem Best, Makes The Decision

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Recently over at Nonprofit AF, Vu Le talked about the problem of decision fatigue experienced by executives and other leaders. He mentions that his organization has been using an alternative decision making process called Advice Process though he doesn’t like that name and suggests,

Feedback-Informed Networked-Autonomous Lateral (FINAL)

[…]

In the FINAL decision-making process, whoever is closest to the issue area is the person who makes the decision, provided they do two things: Check in with people who will be affected by their decision, and check in with people who may have information and advice that might help them make the best decision.

The web page Vu links to explaining the Advice Process makes it clear this is not consensus building.

It is a misunderstanding that self-management decisions are made by getting everyone to agree, or even involving everyone in the decision. The advice seeker must take all relevant advice into consideration, but can still make the decision.

Consensus may sound appealing, but it’s not always most effective to give everybody veto power. In the advice process, power and responsibility rest with the decision-maker. Ergo, there is no power to block.

Vu lists a number of benefits to this approach including cultivating an environment where there is better decision making, critical thinking and relationship building. He also says employees feel more empowered and supervisors’ role in the relationship is more focused on coaching and support.

He also admits there is definitely a learning curve that requires trust, restraint, tolerance, and permission to fail as a result of poor decision making. He mentions it can occasionally be difficult to discern with whom decision making should reside and there are some decisions just too big to be made by one person.

There is also the issue that some people and organizational cultures may not be in a place to adapt to this approach. Shifting from a familiar dynamic is not always easy and people want to maintain known roles.

One of the commenters, A Nia Austin-Edwards, shared an anecdote about an organization whose executive director ceded decision making in a similar manner. The staff wasn’t educated and prepared in the process and consistent coaching wasn’t provided to guide the staff. This was exacerbated by some traumatic organizational history.

But overall this may be something your organization might want to consider adopting. Some of the burn out staff may experience may be attributable to a feeling a lack of control and authority within the organization–that they are subject to the whims of others whose motivations they don’t understand. A structure that allows people to become more involved in decision making may help alleviate some of that.

Philadelphia Museums Seem To Be Gathering A Trove Of Interesting Voices

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There seems to be a trend among museums in the Philadelphia area which sees value in the perspectives of non-traditional guides and voices. I have written about the Jawnty tours provided at the Barnes Foundation and University of Pennsylvania Museum of Archaeology and Anthropology using Iraqi and Syrian refugees as guides to the Middle East galleries.

Today on Hyperallergic there was a story about how people have been looking to a security guard at University of Pennsylvania’s Institute of Contemporary Art for her perspective.

The guard, Linda Harris, has been working at the museum since 2002. When she first started working there, she was apprehensive about whether she belonged there. Now she serves as a friendly face that facilitates discussions about a style of art some people can have difficulty relating to.

[Artist Alex Da Corte,] … notes that Harris’s dual roles, as an authority figure and as a non-traditional educator, allow her to help the museum stay true to its “Free for All” mission statement. Beyond free admission, the museum seeks to be a space where anyone from any community can come and have an experience with contemporary art. Harris represents the position that you don’t need to know everything about a work of art to comment on what it’s doing or how it makes you feel.

The article says Harris also embodies the role of educator and authority figure by providing permission and encouragement to visitors who encounter the interactive exhibitions. This has been especially valuable in cases where the permission to touch wasn’t explicit and required active encouragement.

However, people haven’t always welcomed the insights of a security guard. Over the years, it appears there may have been a shift in visitor expectations about the experience as well as Harris’ ability to discuss works with them.

Robert Chaney…remembers early visitors complaining: “We wanted it to be a quiet visit and a security officer kept talking to us.” Now, he says, people come in specifically “to talk to Linda, and to see what she has to say within the context of an exhibition.”

Chaney recognizes the value of Harris’s presence: “A contemporary art space can be intimidating for people. It’s often not work that’s easily defined or easily understood. […] And so Harris attends our training sessions for docents. And she talks to the artists often. I think she’s able to be, if not an authority, a welcome, informed voice for people coming in.”

Pinatas Today, Politics Tomorrow

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Maybe there is something in the water in Texas.

In July I wrote about an artist who created a fake campaign promoting the restoration of El Paso’s trolley system as a thesis project. That campaign garnered so much enthusiasm, the trolley system actually ended up being restored. The artist parlayed that success into a successful campaign for a seat on El Paso’s city council.

Now over in Dallas, an artist who started using pinata houses to draw attention to the way gentrification was displacing the Latino community has declared his intent to run for Dallas city council.

According to another article in the Dallas Morning News containing more detail, as part of the project the artist, Giovanni Valderas, leaves the back of the pinatas open and has placed postcards with the same sad house motif bearing the message, “All I want for Christmas is affordable housing,” that people can mail to the mayor. (Though he said he also leaves the back open so people can see there is no reason to break it open for candy.)

Valderas, thinks more artists should become involved in politics.

…since placing the houses and doing a few other artistic projects around the issue, his neighbors began asking him what’s next.

“I wish more artists ran for office, because they are often the most creative problem-solvers,” Valderas told the Dallas Morning News. “We know how to run a shoestring budget. Through art, we already know how to engage and motivate people. This city could benefit from more creative people running. We can’t leave it up to developers and business people who are all about the money aspect of things. Imagine how much a community could change with an artist at the helm. There would be some crazy ideas, but it would be pretty fantastic.”

Some Last Thoughts On Conferences For Awhile (Probably)

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I know I have been harping a lot on conferences of late, but you know, ’tis the season!

Because I had been in the process of moving to a new job, I just caught up with my blog feed this weekend and read Barry Hessenius’ piece on effectively exploiting the conference experience for people at different stages in their careers. Which he wrote a few weeks before my first post on the topic, proving once again that he is at the forefront of arts management theory.

Don’t misread my previous posts about how to improve the conference attendance experience as disgruntled criticisms of any conferences I have attended or contributed to. I was approaching the topic in the same spirit as I approach arts attendance experiences: questioning what it is that conferences, like the arts orgs they serve, need to do in order to provide participants with a valuable experience.

Hessenius’ post is especially useful for first time attendees because their conference experience is going to be all about networking. He identifies common features of arts conferences and provides advice about how to exploit these dynamics to best effect.

For example, regarding the plenary luncheons:

I never sit at just any table, nor am I the first one to seat myself. I wait until the tables begin to fill, quickly identify a table occupied by people I might want to talk to and those I might want to get to know. Even if your seat mates are serendipitously determined, that’s ok, because often times you end up meeting someone who will make an excellent contact. Note too that keynote speakers are often inspiring and motivating, but few keynotes will offer you much practical advice that you can use, and thus the before, and during conversations with those at your table may be more valuable to you in the long run.

The one bit of advice I felt was valuable for people of any level of conference attendance experience was in regard to preparation:

One final piece of advice:  there is a lot of talking that goes on at conferences.  Learn to listen and listen well.  And please, if there are recommended reading materials and / or research available before the conference for a session you might want to attend, don’t put that off until you are on the plane.  Do your homework, if there is any, beforehand.  If you give yourself more time to think about the subject, you’ll get more out of the presentation, and you’ll be able to formulate good questions to raise.  Relax on the plane.

If there is one phrase I have heard at conferences over the last decade or so it is along those lines. People say they meant to review a text in advance or they downloaded the book planning to read it on the plane or listen to the audio content as they drove but didn’t get to it.

I understand that. For a whole lot of people attending a conference means cramming all the work you aren’t going to be around to do into the last few days before the conference. There is even less time than usual available to preview conference content.

But as Hessenius implies, you are carving out time to attend a conference to help yourself be better at your job. If you only have a precious few days in which to do that, it is worthwhile to prepare the soil in which this valuable content can thrive and grow.

Whew, Who Knew Finding Your Passion Was Such Hard Work?

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Back in July there was an interesting piece in The Atlantic examining the value of the claim “find your passion and you will never have to work a day in your life.”

As I was reading the article, I saw that this concept had a lot in common with the idea that artistic achievement is the result of inspiration or genius rather than the result of a long period of practice, experimentation and experience. I have written about this idea often in the distant and recent past.  The study reported on in The Atlantic piece continues to extend and add evidence to my thinking on this topic by suggesting you develop your passion rather than being struck by it in a momentary flash.

Another reason not to buy into the fixed theory is that it can cause people to give up too easily. If something becomes difficult, it’s easy to assume that it simply must not have been your passion, after all. In one portion of this study, the students who thought interests were fixed were also less likely to think that pursuing a passion would be difficult at times. Instead, they thought it would provide “endless motivation.”

[…]

People who have a growth mind-set about their own intelligence tend to be less afraid of failure, according to her research, because they believe smarts are cultivated, not inherent. Interests are related to, but distinct from, abilities, the study authors told me: You can be interested in something but not very good at it. “I’ve been playing guitar for 25 years, but I can’t say that my abilities have gotten that much better in the past 10 years,” O’Keefe said.

Dweck told me that “find your passion” has a laudable history. “Before that, people were saying, ‘Find your genius,’ and that was so intimidating. It implied that only people who were really brilliant at something could succeed,” she said. “‘Find your passion’ felt more democratic. Everybody can have an interest.” But this study suggests that even the idea of finding your “true” interest can intimidate people and keep them from digging further into a field.

I was particularly interested by this idea that “find your passion” developed out of a desire remove the intimidation factor inherent in “find your genius.” It seems like something of an admonition to pay attention to the inherent implications of any new phrases that crop up to replace “find your passion.”

Show Of Hands- Conference Professional Development Sessions Mostly BS Or Sources of Valuable Info?

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While I wasn’t scheduled to sit on any panels at the ArtsMidwest conference last week, I did end up leading (or at least shepherding) one.

Actually, I made a tongue-in-cheek claim I was hijacking the session because it was originally cancelled but I decided it should go on if there was enough interest.  What had been scheduled was a book club type discussion of Nina Simon’s The Art of Relevance. The person who had been scheduled to lead the session couldn’t make it so I decided if enough people walked up and expressed disappointment at seeing the cancellation notice, I would pull the sign down and make sure it happened.

Sure enough, two other people quickly came up and said “awww” so I pulled down the sign and took over the room. We ended up having about 15 people attend, half of whom had read the book and the other half who intended to read it and wanted to know more.

Given that mix of experience and perspectives, it was pretty easy to provide a valuable and informative session. (Though if I had had more notice, I might have tried to get a computer so we could show one of Nina’s TEDx talks)

Earlier in the week, there was another session that had been cancelled because the presenter couldn’t make it. This one was geared toward helping people take a look at the physical surroundings of an arts venue from a different perspective to identify what features might be sending unwelcoming messages to some groups.

From the session description:

“Oftentimes the greatest asset of any arts program is its physical space, and yet it’s frequently overlooked when it comes to access, inclusion and diversity…if we aren’t paying attention we can inadvertently send the wrong messages. Like tourists with fresh eyes participants will go on a walking tour of the Indiana Convention Center and explore how to identify and mitigate the psychological, emotional and physical reactions that occur in response to a physical space.”

I had seen this at previous conferences and had conflicts so I intended to participate this year and I was a little disappointed that it got cancelled.

I overheard a number of other people express similar disappointment at it being cancelled and then rhetorically ask if the conference couldn’t have just found someone else to run the session instead.  My feeling is that being sensitive to and aware of these problematic features is a pretty specific skill set.  It isn’t as easy to find a suitable substitute as it was for me and others to step in and lead the book club discussion.

I mentioned this to a couple of those making these comments and they seemed pretty reluctant to concede this was the case. This reaction made me wonder if conference attendees perceived the content of these sessions to be marginally valuable BS that presenters spouted and therefore was easily substituted on short notice by other people who happened to be around.

And yes, granted a lot of times conference content can be full of empty platitudes about how everyone must love the arts but sessions like these are more about specialized practical skills and less about advocating for the value of the arts.

I suppose a more charitable read could be the perception that everyone in attendance but oneself is a highly qualified expert practitioner and therefore could step in to provide illuminating perspective on the problem.

But if it is the assumption that half of what you are hearing is B.S., then arts conferences have a challenge about communicating their value for professional development.

Thoughts?

Sometimes Culture Is Preserved In Overlooked Nooks And Crannies

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If you have ever doubted the contributions niche artistic & cultural practices can make to greater society, read check out this story on the BBC site recounting how puppetry helped preserve the Czech language.

…intellectuals, who had initially resisted the German language, followed suit. Even Czech actors began to perform in German as an official mandate.

[…]

[wood carvers]…started making puppets for the actors of Bohemia soon after Ferdinand II came to power, as puppets were the only remaining entities that had the right to speak Czech in public places. While the rest of the country and its people adhered to the newly imposed German language, wandering actors and puppet-masters spoke through the puppets in their native Slavic tongue.

It might seem unlikely that a few hundred puppets and puppet-masters could safeguard a language, especially through a loophole, but the people’s last remaining legacy to their past was tied to the puppet’s strings.

It’s easy to see why these marionettes have found a home in Czech hearts, and why the magic of puppets continues to permeate the city.

It is often the case that a dominant culture tries to undermine, perhaps with the intent of forced assimilation,  the identity of other cultures by outlawing popular practices. Occasionally niche cultural practices are tolerated because they are not taken seriously or because they don’t appear to have broad impact.

Something similar happened in Hawaii (as well as other places, I am sure), where there was a strong bias against speaking the language and close to an outright prohibition against hula, with which chant is inexorably bound. It was only due to individuals performing and practicing in private that cultural practices were preserved until public practice was allowed. Even still, a lot had been lost and is still in the process of being reinvigorated in the shadow of influential pop culture.

Indeed, currently reclaiming and participating in traditional practice is increasingly valued. Some of it is certainly motivated by the prestige of being associated with “bespoke” craftsmanship. But that desire drives a demand for people to actually master the skills to produce quality sought after goods, services and experiences.

Maintaining STEAM Pressure To Manufacture Better Art

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I am going to be attending the Arts Midwest conference this week so I started scouring my archives for content for Wednesday’s entry. Instead, I came across an old post that is a bit more appropriate for Labor Day.

Back in 2009 I wrote about a New Republic piece that suggested one of the reasons manufacturing has diminished in the US is that business schools started focusing more on finance and consulting back in 1965. So while countries like Germany and Japan have constantly made advances in manufacturing, the US hadn’t been able to keep up.

“Harvard business professor Rakesh Khurana, with whom I discussed these questions at length, observes that most of GM’s top executives in recent decades hailed from a finance rather than an operations background….But these executives were frequently numb to the sorts of innovations that enable high-quality production at low cost. As Khurana quips, “That’s how you end up with GM rather than Toyota.”

I made the following observation about how this situation was finding its way into the arts.

…realized that this describes exactly what people are afraid will happen if arts organizations are “run more like a business.” The fear is that decisions will rest entirely on return on investment and will be divorced from the manufacturing process as it were.

There was a time I would not have imagined that any arts organization would have a disconnect between the administration and the artists…

Nearly five years ago, I cited observations that orchestra administrations were disassociated from the performances and performers. Given all the conflicts and closures since then, I don’t think the overall environment has gotten any better since.

With the increased focus on STEM subjects, I wonder what this portends for the future. Will an emphasis on research and experimentation lead to more innovation in general and have an influence on the arts in the form of data based decision making and technology driven innovation?

Or will the value of the arts continue to be evaluated in terms of quantitative measures?

The fact that the arts community was pretty quick to start insisting that STEM become STEAM to include the arts makes me optimistic for the former scenario, but we need to pay attention to what areas our schools focus on.

A Decade Later, Same Stuff Appears On A Twitter Feed

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Apropos of my post addressing arts education yesterday, I also stumbled upon an old post where I cite Richard Kessler’s The Things I Hear About Arts Education.

His post is from almost a decade ago so maybe people aren’t still saying these things,…but I wouldn’t count on it. Some of it reads like the Twitter feed of Shit Arts Administrators Say.

Here is a sample of his list:

[…]
Children are transformed by simply walking into ____________ (performance venue–you can fill in the blank).
Famous Artist and Board Member of Unsaid Institution

The integration of the arts cannot be done at the high school level.
School District Administrator
[…]

We like arts because there are no wrong answers.
School Principal

We do not like the arts because there are no wrong answers.
CEO

Parents are the key to arts education.
Foundation Staff Member

Parents are a waste of time.
The very same Foundation Staff Member

Parents in low income areas don’t care about the arts.
Arts Education Consultant

Parents in low income schools understand that the arts are part of a well-rounded education.
Grass Roots Organizer.

Low performing students shouldn’t be required to have the arts.
School District Official

[…]

There would be no arts education without cultural organizations.
Arts Administrator

There is no arts education in our schools.
Elected Official

This year is going to be another great year for arts education.
City Official (in the same school district as the elected official)

[…]

We must do something about ensuring that artists entering schools have basic training.
Director of Arts Education/Cultural Organization

After all the training artists have already received, why should we have to receive additional training? We’re not teachers; we’re artists.
Teaching Artist

I’ll Settle For Arts Education Helping People Recognize Their Creative Capacity

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I am in the process of moving so I am shifting in to “throwback” mode for a week or so.

I thought I would look back at a post I made about one of Ian David Moss’ contributions of a blog salon.

In his contribution Moss wrote took the view that arts education put children on the track to careers that the socioeconomic environment couldn’t support. (my emphasis)

Much of the literature that advocates arts education as a strategy for cultivating demand for the arts assumes that students who have invested thousands of hours of their lives in perfecting a craft during their formative years will happily set all of that aside as soon as they turn 18 and 21, become productive members of society with skills that they somehow picked up while practicing piano for four hours a day, and donate all of their expendable income to their local arts organizations. Really? Don’t you think that some of them might be a little bitter about having to leave their dream behind? Don’t you think some of them might continue on and spend their parents’ life savings on three graduate degrees in a quixotic quest for fame and glory that never materializes? Is this the best use of our collective human capital?

In my post at the time, I disagreed with the view writing,

Or rather, I don’t think operating on the assumption that not everyone will become an arts practitioner completely nefarious. No one expects every kid who participates in Little League, Pop Warner Football and various soccer leagues will go on to become a professional athlete after all the time they have invested in practicing. Though certainly a situation where a college athlete isn’t expected to devote themselves to their studies is not something to be emulated.

In a comment on my post, Scott Walters wrote,

Your analogy to Little League sports is a good one. Sure, some of the participants dream of being professional football players, but most simply enjoy playing and the experiences they have with friends. For some reason, artists don’t recognize that this is the case for the arts as well. There are other reasons to do it than going pro — reasons that are just as fulfilling (I’d venture to say, in the current arts climate, oftentimes MORE fulfilling)… what an arts education promotes is a rich life that includes the possibility of creative expression as an end in itself, not a means to an end. This was the message of the “Gifts of the Muse” report, for instance: the INTRINSIC value of the arts. Lets not get lost in arts education as existing solely for the creation of professional artists or the creation of paying audience members. There is a more active and vibrant alternative to those roads.

In the intervening years, as I have begun to really think about the intrinsic value of art vs. the instrumental value, I have grown to appreciate Scott’s comments all the more.  Reading this old post, I feel like this might have been a formative moment when I started thinking about arts education and making people aware of their capacity for creativity.

However, there is a lot of validity in Moss’ argument that universities and conservatories are taking the money of a lot of people with mediocre ability and preparing them for a traditional career path in the arts. This problem has been recognized for quite awhile now.

But also note my intentional use of “traditional career path” because there are an ever broadening array of ways in which creative abilities can be applied. Training programs aren’t doing the best job of preparing students to pursue those options.

More Thoughts About Culture Vouchers

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In the last few months, I wrote about how the EU was offering free Euro-rail passes to 18 year olds this summer to encourage them to broaden their horizons. Two years ago I wrote about the Italian government giving €500 culture vouchers to 18 year olds.

Just this week I read a CityLab piece about another voucher program that people who are at least 18 years old can participate in –voting and political campaigns.

Based on the success Seattle has seen with their Democracy Dollars program other cities like Albuquerque, NM and Austin, TX are looking into handing out campaign finance vouchers as a way to get a broader segment of the community involved with the political system.

…eligible residents vouchers totaling $100 to donate to the local candidate of their choice. Candidates who opted in to the program had to agree to strict guidelines on how to spend the money they received. The idea behind the pilot was that giving the equivalent of money to constituents who don’t usually have the resources to support their candidates—pensioners and the homeless, for example—would spur greater political participation.

These stories got me thinking that having a similar voucher program that people could use to donate to their favorite arts organization might inspire a broader range of the community to become involved with arts organizations. It may even help bring funding to organizations that have been marginalized or don’t have the resources to apply for formal grants.

According to the CityLab article, studies conducted on Seattle’s program did see participation by a more economically diverse segment of the community. However,”…voucher use was greater for older, white, and middle- and high-income voters.”

Surveys have shown similar results during free admission days for museums. Rather than attracting people who don’t normally visit the museum, most free admission days are patronized by those who are already visiting the museum.

The fact that voucher use was greatest by older, white, middle/high-income voters doesn’t mean that there isn’t potential to involve a broader range of people. It just may take more time and effort to help people feel empowered to participate.

“Yet low-income voters who did participate said they appreciated the opportunity: “It feels like I’m more a part of the system,” one voucher user told the Seattle Times in 2017. “People like me can contribute in ways that we never have before.”

While I express optimism that vouchers would help spread funding around to arts and cultural groups that don’t normally receive it, I imagine some government entities might require groups to officially register as approved recipients. This type of requirement potentially poses the same barrier to organizations as needing a grant writer.

It obviously doesn’t need to be that way. The Italian government’s voucher scheme was intended to be used for a wide range of things like buying books, taking classes and admission to events.

Though admittedly since they distributed the funds via an app, being able to accept the voucher funds may have required registration and paperwork. On the other hand, just as cell phones and tablets have lowered the barrier to being able to accept credit cards through a simple swipe, the same app that displays a voucher’s QR code could also be employed to scan codes and accept payment. All of which is probably less work than writing a grant.

Create, Re-Create, Recreate

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I was reading a piece in CityLab about Repair Cafes which strike me as a good complement to MakerSpaces and creative activities that arts and cultural entities may host.   The concept was started in Amsterdam by Martine Postma who was disturbed by how much repairable equipment was sitting at the curb on trash day.  She sells start up kits that allow you to use the Repair Cafe logo and puts you in touch with the other Repair Cafe’s around the world.

But beyond reducing what is sent to the landfill, personal empowerment plays a large role in the Repair Cafe concept:

What she’s discovered was that it wasn’t that people liked throwing away old stuff. “Often when they don’t know how to repair something, they replace it, but they keep the old one in the cupboard—out of guilt,” she said. “Then at a certain moment, the cupboard is full and you decide this has been lying around [long enough].”

[…]

For the time being, communities are doing what they can to encourage people to fix things. Libraries like the one in Howard County, for example, have started renting out tools and creating “makerspaces” where members learn to both repair and create. Elsewhere, cities have hosted MakerLabs, FabLabs—short for fabrication lab—and Innovation Labs for both adults and children. Bike shops and nonprofits alike have fished scrapped vehicles from the landfill to repair and donate to the underserved community.

The social and personalized elements of the Repair Cafes, makerspaces, etc may be part of the value and appeal. After all, you can watch a YouTube how-to video to fix something that breaks. If you don’t have confidence in your ability to effect the repairs, having someone available to teach you the skills to do so in the process of fixing your stuff might motivate you to act. This despite the fact it is more trouble to haul your broken equipment somewhere versus tossing it in the trash.

It is also easier to toss stuff away rather than hauling it to Goodwill or the Salvation Army, but people donate goods to non-profits all the time because they know it is better not to let things go to waste.

Just as recognizing your capacity to be creative is empowering,  learning to fix items can instill a degree of pride and self-satisfaction which is why I feel it is such a close companion effort to creative activities.

Where They Use Pom-Poms Rather Than Pens To Fill Out The Audience Survey

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Another month, another helpful webinar from our friends at Arts Midwest where different venues around the country talk about how they are integrating the Creating Connection practice into their operations.  This time around people from San Jose’s Teatro Vision and Red Wing, MN’s Sheldon Theatre.

Teatro Vision talked about an interesting project they conducted in conjunction with Day of the Dead activities. They had audiences respond to a number of prompts and then took the responses and used them to create poems which they posted in the lobby. Then they surveyed audiences about whether the poems helped to enhance the experience of the performance.

I had been looking forward to the Sheldon Theatre’s portion of the program for nearly a year. Anne Romens, the Creating Connection program coordinator, had been referencing their work in webinars and the professional development conference session we worked on last year so I really wanted a deeper dive into what they were doing.

If you have been reading up or hearing about Creating Connection over the last year or so, you know one of the basic, but crucial concepts is a focus on the audience and experience. The Sheldon has gone whole hog on that. Check out their website and you can see that plainly. Tell me you don’t want to be there.

Starting at about the 28 minute mark in the webinar, they talk about how there were no humans in any of the archival pictures of their building. Everything had been focused on the architectural beauty of the building. The 16-17 brochure was the first time an audience member attending a show was depicted in any of their promotional materials. If you watch their before and after pictures, you can see what a difference “populating” the building makes.

Executive Director Bonnie Schock talks about the concern her board and community members had that this shift in focus would undermine the value of the organization. But when they talked to their audience, themes of togetherness and shared experiences emerged as primary measures of value over the quality of performances and artistry.

They started to develop experiences surrounding performances- everything from meet and greets with artists to tea parties for performances of Alice in Wonderland. During a celebratory event at the start of a season, they handed out “emergency confetti” packets as people left for use when they were feeling down.

One technique I have seen nearly every group presenting a Creative Connection use is a white board/post-it note board for audience feedback. Not only did the Sheldon use this, they also “surveyed” audiences by having them drop little pom-poms in jars labeled with different sentiments (~40:45 mark).

A lot of great ideas presented by both groups, don’t let my prior interest in learning about one of them keep you from watching the whole thing.

 

Getting From “Things That I Like” To “My Favorite Things” Was More Than Five Days

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I frequently write about how people don’t often appreciate the process of failure and revision involved with any creative endeavor. The belief that those with talent succeed whereas those without need to find another line of work can prevent people from investing the time and effort of learning, practicing and exploring so crucial to the creative process.

A month or so ago I received a magazine from the Library of Congress (LoC) which was focused on Broadway related materials in their collection.

Page 10 & 11 discussed the process Oscar Hammerstein II went through while writing the lyrics for The Sound of Music‘s “My Favorite Things.” LoC has Hammerstein’s handwritten notes on 10 sheets of legal pad showing the transition of the song, originally called Good Things, to the familiar song we know today.

As you can see in the image below, there were some fun imagery that got cut out of the song – riding down hill on my big brother’s bike; icy cold water right out of a well; wading a river and flying a kite, waking at morning and sleeping at night.

At first the song contained the line “these are a few of the things like I like,” which LoC suggests is a little clunky. Once he hit on the phrase “favorite things” he brainstormed words rhyming with -ing.

The LoC piece discusses other changes, both subtle and major, that the song underwent. It is pretty interesting to see all the choices made and discarded.

If you get to reading the LoC article and thinking about how it took him about five days to move from his first draft to a more or less completed set of lyrics, realize that in 1959 The Sound of Music was about the 47th show he had a hand in creating since 1919. Plus, he had directed or produced the revival of 2-3 of his shows in that period.

What you see here represents the investment of a lot time and the accumulation of a lot of experience.

Artists Don’t Have Poor On The Brain

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For some reason recently I seem to be writing a lot about how money and external rewards/punishments don’t seem to motivate creative professionals.

I saw the topic come up again just last week in an opinion piece on Artnet.com (scroll down to “MIND ON MY MONEY & MONEY ON MY MIND”). Tim Schneider examines a study conducted with a small sample size that was being used to support an idea that artists are poor because their brains are hardwired to desire that state.

The article he responds to says:

Adding a twist to their findings, the researchers also discovered in a second test that artists showed a greater response in another dopamine-related part of the brain (the anterior prefrontal cortex) when they were told to reject the green squares. In other words, artists get less worked up about receiving money and more worked up when they know they can’t have it.

“Collectively, our results indicate the existence of distinct neural traits in the dopaminergic reward system of artists, who are less inclined to react to the acceptance of monetary rewards,” the researchers write.

Schneider refutes the suggestion that the study supports the idea artists’ brain chemistry creates a preference toward poverty. Not only because the sample size for the study was only two dozen people, but because he felt the poverty interpretation read too much into the results.

…Instead, the researchers simply concluded that artists “are less inclined to react to the acceptance of monetary rewards” than non-artists—meaning, in effect, that the artists in the sample prioritized cash less than normies when making certain practical decisions.

Which… duh? In fact, short of proposing that it might not be advisable on a first date to go beast mode on a full slab of ribs, I’m having a hard time imagining a less controversial statement than that one—especially to artists themselves. After all, if they didn’t find a higher value in pursuing creative goals than making money, they would just be content to sink into stable, boring jobs like the rest of us rather than braving the many risks, uncertainties, and injustices of life as an artist.

So as I have been writing throughout these posts, don’t let people convince you that you are poor because you want to be or your brain chemistry is imbalanced. Next thing you know, someone will start prescribing drugs to cure your AADS – Artist Acquisitive Deficiency Syndrome.  (I am sure someone out there can come up with a more entertaining acronym).

Approaching Arts & Culture Experience With The Wonder Of A Child

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The NEA’s Arts Works blog had a post, Five Questions We Have about Visiting Art Museums, which I thought had some pretty good tips for interacting with art. The post was specifically aimed at families attending museums together and offered this bit of insight.

Of course, kids might not see things exactly the same way adults do. What do you do if your little one looks at a portrait of George Washington, for example, and says our first president’s a ballerina? Evans says that’s just fine! “In terms of their experience with the portrait, that’s still very relevant and very accurate. You can ask them what they see that makes them think of a ballerina. Maybe it’s because he’s standing with his feet in a certain position or he has his hand out. That’s still their engagement with it to notice his pose,” she said.

In some cases, this is the type of question anyone might have upon first encountering an unfamiliar mode of expression. People tend to initially process a new experience in the context of something familiar.

But it also might be the case that the simpler interpretation might be more enjoyable. Hat tip to Ceci Dadisman who retweeted this:

I also enjoyed the following advice in answer to the question, “What’s the most important thing I should know about looking at art?

Borrowing an idea from social media, Moss suggested asking yourself (or your kids), “What is the picture, if you could post one thing, that you would want to show of your experience?” She added, “Maybe that will get you thinking, ‘Oh, I need to be thoughtful about what I’m seeing and really zoom in on the object that’s really speaking to me,’ and also really thinking about why.”

Moss also added that she wants museum visitors to, “own the experience. Don’t feel intimidated. Don’t feel like you’re not smart if you don’t like something. Bring your experiences to bear on what you see and have fun and walk away with something new in your mind.”

Again, the suggestion frames the way people can approach the museum experience in a familiar context.

Essentially, the suggestions are giving parents permission to view art through the eyes of their children but pretty much anyone should feel like they have permission to approach art in that manner regardless of whether they have children.

In some ways this reminds me of a piece I wrote a piece on being as patient with yourself as you are with a baby, inspired by Stephen McCraine’s webcomic Be Friend with Failure where he specifically draws a connection between appreciation of great art and the fact you wouldn’t criticize a baby learning to speak in the same way you criticize yourself for not quickly absorbing a new skill.  Everyone needs permission both from themselves and others to acquire skills, perception, etc required for a new experience.

Culture Is There For Those Hostile To It, Too

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Just came across Oskar Eustis’ TED Talk, “Why Theatre Is Essential To Democracy.” He talks about the how so much of the work Joe Papp did with the Public Theater was about expanding access and telling important stories that were being muted.

Eustis goes on to talk about how he has been trying to extend that mission as the current director of the Public Theater, taking shows out to the five boroughs of NYC and to NJ rather than expecting people to come to them in Manhattan.

I wrote a little about this when I covered Eustis’ keynote at the 2016 Arts Midwest conference where I wrote,

He also mentioned despite doing so many free productions in Central Park, they discovered only their prison program and the shows they trucked out to the five boroughs of NYC were the only programs that were serving a mix of people that reflected the demographics of NYC.

In his TED Talk, Eustis mentions how the curtain call statement by the cast of Hamilton  to then Vice President-elect Pence had spurred calls for boycotts of the show.

I looked at that boycott and I said, we’re getting something wrong here. All of these people who have signed this boycott petition, they were never going to see “Hamilton” anyway. It was never going to come to a city near them. If it could come, they couldn’t afford a ticket, and if they could afford a ticket, they didn’t have the connections to get that ticket.

They weren’t boycotting us; we had boycotted them. And if you look at the red and blue electoral map of the United States, and if I were to tell you, “Oh, the blue is what designates all of the major nonprofit cultural institutions,” I’d be telling you the truth. You’d believe me. We in the culture have done exactly what the economy, what the educational system, what technology has done, which is turn our back on a large part of the country.

With this in mind, he says next Fall the Public Theater is going to take Lynn Nottage’s play, Sweat, on tour to rural counties in Pennsylvania, Ohio, Michigan, Minnesota and Wisconsin:

Sweat is based on interviews Nottage conducted during visits to Reading, PA where she also helped create the multi-media, site specific production of This Is Reading that I have written about before.  (Be sure to read Margy Waller’s account of the production which I link to in both articles.)

Eustis describes Sweat as,

…about the deindustrialization of Pennsylvania: what happened when steel left, the rage that was unleashed, the tensions that were unleashed, the racism that was unleashed by the loss of jobs.

Eustis give us a lot to think about when it comes to bridging the gap between the ideals expressed in mission statements and grant proposals and translating them into action.  He could have easily concluded boycott efforts wouldn’t hurt Hamilton ticket sales one whit, ignored the disapproval and continued on. Instead, he concluded there was an unmet need and a problem that needed to be addressed and started to put a production together to respond to them.

The approach isn’t going to be one of, “we are Broadway and we are here to illuminate your poor benighted souls,”

We’re partnering with community organizations there to try and make sure not only that we reach the people that we’re trying to reach, but that we find ways to listen to them back and say, “The culture is here for you, too.”

Cross Cultural Appreciation Is A Start

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Pacific Standard recently pointed to a study conducted in Portugal that indicated some positive outcomes using the music and culture of immigrant groups to help reduce prejudicial attitudes.

It reports schoolchildren around age 11 who learned about the music and culture of a faraway land expressed warmer feelings toward immigrants from that country than those who did not. What’s more, those positive emotions were still evident three months after this exposure to the foreign culture.

“Music can inspire people to travel to other emotional worlds,” writes a research team led by psychologist Felix Neto of the University of Porto. Their work suggests songs can serve as an emotional bridge between cultures, revealing feelings that are common to both.

Their study, published in the journal Psychology of Music, featured 229 Portuguese sixth graders, all living in greater Lisbon. Two-thirds came from blue-collar families.

The students in the experimental group participated in twenty 90 minute sessions across six months. At the end of that period, their prejudices were reduced compared to the control group and that attitude persisted when the experiment group was surveyed three months later.

Learning of this study lead me to recall something mentioned in a keynote address delivered by Jamie Bennett where he cited an anthropologist working with drumming circles at the Field Museum

As I wrote in that post,

He goes on to say that this was based on observations of immigrants and first generation Americans living in Chicago who participated in drumming circles. As each performed drumming particular to their own cultural background, the group bonded. Bennett says this observation is important because it potentially illustrates that arts and culture is a pathway for integrating society that doesn’t involve assimilation–“I don’t have to become more like you to become more closely bonded.”

Thinking about both of these situations started me wondering if this effect is underappreciated and ineffectively employed to constructive ends. While I am obviously against positioning music and other cultural expressions as prescriptions to cure racism, the impact of cross-cultural exposure is well recognized.

Of course, what has been somewhat controversial in the U.S., at least, is that this impact has often manifested as borrowing/”discovery”/appropriation by people outside of the cultural group who go on to popularize it. Or people have borrowed the appealing elements of cultural expression while avoiding the daily challenges faced by members of the source culture.

The challenge therefore is 1) Opening people to experiencing expressions of cultures that are not their own. 2) Ensuring that the peoples of other cultures are able to retain ownership and identification with their expressions as people come to appreciate it.

Even after that, there is still much work that needs to be done. A reduction in prejudicial attitudes doesn’t equal the elimination of prejudice. A person is more than just the external expressions of their culture. There can be a gap to bridge between appreciating someone for their skillful exhibition of their culture and appreciating them as a whole person.

Classical Music As A Prescription To Cure Social Ills…And To Sell Perscriptions

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A couple weeks back there was a piece by Theodore Gioia in the Los Angeles Review of Books that started out talking about the history of weaponizing classical music.  You may be familiar with this practice where classical music is loudly played in public places like train stations, shopping malls, parking lots, street corners, etc with the goal of chasing away undesirable elements like teenagers and the homeless.

If ever there was a practice that reinforced the idea that classical music is for people other that yourself, it is people pointing it at you in the hopes you will go away.

As I read on, I realized that Gioia was tackling a frequent theme of my blog posts – placing value on the utility of art rather than valuing art for its own sake. After noting the use of classic music as a social disinfectant, he goes on to note how often classical music is separated from the context of an entire work and used to sell things.

Uproot “O Fortuna” from a Latin cantata, so it can be grafted onto a Domino’s Super Bowl spot. These transplants produce jarring mashups that trigger another insidious side effect: by always quoting works out of the context the public forgets that they have a context. The spectator forgets that “O Fortuna” could be glorious in its original context because it’s absurd hyping Domino’s Pizza.

[…]

A prime example of classical music’s conflicted position in our capitalist culture is Bach’s Prelude to Cello Suite No. 1 in G Major. Dubbed the “Things Just Got Classy Song” by one columnist, the two-minute composition has been deployed for an astounding array of causes. IMDB lists 73 credits, with a résumé featuring primetime mainstays Smallville and ER, ad campaigns for Healthy Choice frozen broccoli and Pedigree dog food, and big-screen flicks ranging from Elysium and The Hangover Part II to a brief cameo in Mega Shark vs. Giant Octopus.

[…]

Where does this leave the prelude — and, by extension, classical music? From awakening Megasharks to selling Cadillacs, Bach’s Prelude to Cello Suite No. 1 has been drafted to support many causes. But one cause it seldom supports is itself. After being pressed into the service of so many outside agendas — advertising, film, and police work — the prelude loses its identity as an independent work of art, demanding to be taken on its own terms. It is difficult for the prelude to provide any modern audience with a genuinely “pure” listening experience.

There are no easy solutions to the quandaries this raises.  Gioia doesn’t make any suggestions for a path forward and I don’t really have any ideas myself.

You want people to be exposed to art so it becomes familiar. However, if you start dictating which modes of expression are appropriate and which are not, you end up placing it on the pedestal that reinforces its elite status.

People often cite the use of classical music in Bugs Bunny cartoons like “What’s Opera, Doc” and “Rabbit of Seville” as constructive ways in which the general public was exposed to the music. I am sure there were enough people who were opposed to the concept that the cartoons would have never been had it been left to them.

Any suggestion of not presenting a piece out of the context of the whole can be a non-starter when you factor length of many compositions vs. the public’s attention span.

Of course, there are plenty of organizations who transmit art for its own sake through diverse modes of expression and media. But that brings in the long debated issue of relevance and effectively forging connections with the community.

The only admittedly vague route I can see toward appreciation of art in its own context is connecting with the instinct to want to know more. Since people have had so much exposure to some works via overt and background placement, people might not be driven by a new, novel encounter to seek more information.

For those that are curious enough to do research, a campaign to have ad agencies or advertisers credit the original composition online might help a little.

For example, the ad below uses “O Fortuna” to sell beer and there are credits for all the personnel who helped create the ad included in the YouTube notes. No mention that they were spoofing Carl Orff though.

Apparently the Carlton Draught has a tradition of using classical music in their ads. This one does credit “Nessun Dorma” as the source of their parody.

Cultural Revival Starts At Home

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I just rediscovered a CityLab story I bookmarked last September discussing how a woman’s effort to revitalize culture and creativity in York, PA started in her apartment.

Bored with the city’s limited cultural offerings, Dwyer and her roommates decided to create their own homegrown events—a series of monthly arts shows in her living room…

The shows were modest affairs. “We would put art on the walls, move the furniture out of our living room. We made sure everyone’s bedroom was clean,” she says. “It was like a meltdown every month preparing for it.”

Soon, the shows started to draw hundreds of people through an evening. That attracted the attention of Dwyer’s landlord, Josh Hankey.

While some landlords might see large impromptu gatherings as something to stop, Hankey saw a business opportunity. “I knew that art could create an attraction,” he says. “I knew it could change the perception of a neighborhood, and I was going to help them whatever way I could.”

This was somewhat timely for me. I had attended a session hosted by my buddies, the Creative Cult where they asked everyone to write down what assets they might bring to revitalizing the creative environment in town. I wrote “my front lawn.”

I was partially inspired by the PorchRockr festival and Porchfests going on around the country. In many places people host music concerts on their front porches and attendees wander through the neighborhood taking it all in.

I am not sure my neighborhood is the best for a concert series, but I was intrigued by the idea of hosting a conversation or speakers series in the shade of my lawn.

The directors of my local art museum are already doing something along these lines. They live in a building across the street from the museum and invite everyone who attends an opening at the museum to walk across the street for an “after party.” This usually happens around 3 pm on a weekend so it is pretty accessible to all. Between passing through their studio spaces on the first floor and the ever growing and changing collection of art in the living space on the second floor, there is a lot for people to see and talk about.

Over the last few years that I have attended the “after party” events, the demographics of those at the party have really diversified in terms of an increase in first-timers and those who wouldn’t be considered museum insiders.

If you are finding people balk when you throw open the doors to your organization and invite them in, maybe the answer can be found in throwing open the doors to your home.

Politicians know the power of retail politics where they meet people one on one at small gatherings. Living room meetings are the hallmark of politicking in New Hampshire.

A similar approach may be useful to breaking down barriers for some people in a community.

Focus On Art, Extend Your Attention Span?

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A common complaint in live performing arts is that no one has an attention span anymore. The sense is that cell phones, videos, bright flashing lights, etc have ruined our brains.

But according to Eric Barker on Barking Up The Wrong Tree, our brains have always been that way.

First off, stop blaming technology. It’s not your phone’s fault; it’s your brain’s fault. Tech just makes it worse. Our brains are designed to always be seeking new information.

In fact, the same system in your grey matter that keeps you on the lookout for food and water actually rewards you for discovering novel information.

From The Distracted Mind: Ancient Brains in a High-Tech World:

The role of the dopamine system has actually been shown to relate directly to information-seeking behavior in primates. Macaque monkeys, for example, respond to receiving information similarly to the way they respond to primitive rewards such as food or water. Moreover, “single dopamine neurons process both primitive and cognitive rewards, and suggest that current theories of reward-seeking must be revised to include information-seeking.”

And this dopamine reward system is also what convinces people that they are good a multi-tasking. In reality, those who feel they are good at multi-tasking exhibit the worst ability in performing tasks requiring cognitive skills like simultaneously holding something in memory while trying to focus their attention on a task.

Says Barker,

Yes, you probably feel good when you multitask. But feeling good and efficiency are not the same thing. Multitasking meets your emotional need to do something new and exciting… while also slowing your brain down and increasing errors.

So if our brains have always been like this, why do we feel this is a new problem? We cite sitting quietly in a dark room watching a problem as a relic of past arts practice, but why were people content to participate in that way for so long? While there were fewer options in years past, there was still more to do than a human had capacity to engage in at one time.

In fact, with fewer options to record something, there was a much greater chance of missing out on an experience in the past than there is now. You can do a 48 hour binge watch of your favorite show and then catch up with everything you were ignoring during that period at a later time. We have much more control over how we consume an experience.

Yet people feel powerless in the face of all possible options. Why didn’t they start feeling anxious about this lack of power 30-40 years ago?

I am kinda tossing this out there for debate and consideration because I don’t know the answer.

Barker’s article is focused on providing people ways to extend their attention span which include: Stop Multitasking; Exercise; Meditate; Call Your Mother Nature (experiencing nature or even looking at pictures of a natural setting); and Reduce Interference (deal with email/cell phone/texts/other distractions at specific intervals only).

Of those things, I think people exercised more, had more exposure to nature and had their lives filled with less interference in the past. I think people have often needed to engage in multi-tasking and few have engaged in meditation so I don’t see much difference from the past in those areas.

If these general areas are useful in extending attention spans, perhaps the sensory isolation of passively watching a performance in a dark room with an enforced moratorium on electronic devices isn’t something arts and cultural organizations should abandon.

Which is not to say that active, engaging experiences shouldn’t be provided. Many potential arts activities hit on a handful of Barker’s suggestions. How much art has been created by applying a singular focus after finding the perfect natural setting at the end of an invigorating walk which has taken you far from cell phone service?

Even in the middle of an urban setting, acting, dancing, painting, shaping clay, etc, etc, can involve these elements, including being a meditative experience.

Indeed, the concept of an experience transporting or transforming pops up on nearly every survey about arts and culture you can find.

Makes me wonder if there is something to be gained by positioning performances/classes/experiences as distraction free and spiritually renewing. Basically, leave both your cell phone and ego at the door.

You’re Not Art’s Type

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National Geographic had a photo essay featuring pictures of ballet dancers in Nairobi’s largest slum.  As I looked at it, I was reminded of El Sistema, the effort that provided free music education to impoverished children which started in Venezuela. This is a similar effort to teach dance to girls in Nairobi. Some of them have been accepted into more formal training programs and have appeared in performance venues.

The pictures show these young women practicing in dim rooms with dirt floors that are only lit by windows. Some of the rooms are so small, only one person at a time can practice advanced techniques.

When I see the effort these dancers make in order to participate in ballet, it strikes me that a real disservice is being done when we decide that the ideal dancer possesses a certain body type.

Dance obviously isn’t the only arts discipline where appearance is tied to success. Classical music’s use of blind auditions has helped to mitigate some of the issues associated with judging people on appearance, but doesn’t necessarily solve everything. Music in general and other performing arts disciplines are having to do a fair bit of introspection about their practices of late.

As much as I have read about the debates, there was something in this particular set of pictures that underscored for me the sense that a disservice was being done.

 

Photograph by Fredrik Lerneryd

Not Just For The Kids

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Though it was only a week ago, I can’t quite recall where I came across a link to Ozan Varol’s post, “Stop asking children these seven questions (and ask these instead)”

I was barely past the first one when I started thinking these ideas were applicable to adults as well. And sure enough, the last line of the piece was,

“It may have occurred to some of you that this post is a Trojan Horse. These questions are as much for you as they are for children.”

Most of the seven questions are pretty much cornerstones of arts and creativity dealing with failure, curiosity, experimentation and imagination. While he expounds upon what he means for each, I figured I would just list the questions themselves without comments.

Withholding the easy answer in favor of letting people engage in the process of exploring and synthesizing their own answers is a core element of his post. Sure you can easily click the link, but hopefully your brain will already be churning as you seek the answer.

I assure you, even the question about choosing a kindergarten has broader applications.

1. “What did you learn today?” vs. “What did you disagree with today?”

2. “What did you accomplish this week?” vs. “What did you fail at this week?”

3. “Here’s how you do that.” vs. “How would you solve this problem?”

4. “Here’s your new kindergarten” vs. “What kindergarten do you want to attend?”

5. “That’s just the way it is.” vs. “Great question. Why don’t you figure out the answer?”

6. “You can’t do that.” vs. “What would it take to do that?”

7. “Did you make a new friend today?” vs. “How did you help someone today?”

Move Over Laughter, Singing May Be The Best Medicine

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When Daniel Pink tweets that choral singing might be the new exercise, you know I have to investigate even if it is just clickbait.

There seems to be some scientific basis to the claim, however.

Choral singing calms the heart and boosts endorphin levels. It improves lung function. It increases pain thresholds and reduces the need for pain medication,” Pink claims, citing research published in Evolution and Human Behavior. It also seems to improve your outlook, boosting mood and self-esteem while alleviating feelings of stress and depression.

These aren’t simply effects of singing. “People who sing in a group report far higher well-being than those who sing solo,” he notes. It’s about synchronizing with others. Rowers and dancers have similarly shown a greater capacity to endure pain when performing in time with others.

While there are some benefits accrued from the physical flexing of lungs and diaphragm, most of the benefits seem to result from the collaborative and communal aspects of choral music.

So even for those who don’t want to participate because they don’t enjoy singing, this seems to point to there being some benefits in active participation in arts and cultural activities. The close coordination found in choral, dance, theater productions seem to bring the best benefits, probably because they require a employing social skills connected with concession and negotiation.

But I have to imagine people would gain some benefits, albeit to a lesser degree, participating in a social, hands on creative activity with others versus passive observation.

The study in Evolution and Human Behavior looked at the bonds formed between people who met frequently (~once a week) in small choral groups and then came together with other choral groups to form a mega choir once or twice a year.

Importantly, we show that even after only a single session of singing, a large group of unfamiliar individuals can become bonded to the same level as those who are familiar to each other within that group.

[…]

Our results suggest that communal singing can cause a significant increase in social closeness of large groups of unfamiliar individuals (c.f. Pearce, Launay, & Dunbar, 2015). In other words, communal singing may bypass the need for personal knowledge about other individuals that more intimate relationships require.

I suspect the shared experience and interest in singing helps form these strong bonds quickly. The study says music specifically has a pivotal role forming bonds across human evolutionary history. The study also seems to say there is an aspect of social bonding that allow these connections to coalesce quickly even during less formal and infrequent contacts.

Something to think about and explore.

Could It Be That Pretty Much Anything Is More Engaging Than Test Focused Learning?

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Via Artsjournal.com is a piece from the Brookings Institution titled, “An unexpectedly positive result from arts-focused field trips.”

After crunching some numbers as part of research being conducted for the National Endowment for the Arts, the article author Jay P. Greene writes,

The surprising result is that students who received multiple field trips experienced significantly greater gains on their standardized test scores after the first year than did the control students.

Before you get too excited about that, the cause and effect relationship probably isn’t what you assume.

Greene notes that this was surprising because previous research has found there is no skill transfer between arts and other subjects.

…there is little to no rigorous evidence that art improves performance in math or reading, just as there is little evidence that math or reading improve performance in art.

Createquity presented similar information in 2016 when they examined the strength of existing research on the benefits of the arts.

Greene writes that based on the strength of previous research showing there was no positive transference of skills from the arts to other subject areas, they didn’t include that as part of their research design for the NEA study. However, since it wouldn’t cost more to process the data to answer the question about whether skills were transferable, they added that to part of their analysis assuming it would confirm past research that there are not statistically significant effects.

Even though they did find a statistically significant effect, Greene says that given the strength of previous research, their findings are not sufficient to invalidate what has been found.

We still do not believe that arts instruction and experiences have a direct effect on math or ELA ability. We think this because the bulk of prior research tells us so, and because it is simply implausible that two extra field trips to an arts organization conveyed a significant amount of math and ELA knowledge.

Our best guess is that test scores may have risen because the extra arts activities increased student interest and engagement in school. Looking at two different measures of student conscientiousness,…we find that treatment students experienced a significant increase on these outcomes, which may be indicators of school engagement…Maybe arts-focused field trips do not teach math or reading, but they do make students more interested in their school that does teach math and reading.

Greene says that this is just a guess or that their results might just be a fluke.

For my money, the arts improving student interest and engagement is a much better claim than improving test scores. As I have discussed before, the arts are not well served when they are seen as having a utilitarian purpose. While improving student engagement in subject matter is still a utilitarian view, it is a much more general measure than test scores. You start to move away from how many concertos and paintings are needed to raise test scores by five points.

However, just like with the economic value argument, I strongly suspect that you can substitute other activities in the arts’ place and find student engagement improves. Increasing opportunities for free play, recess, field trips, experiential learning, etc and focusing less on tests will probably improve engagement quite a bit.

Money May Make The World Go Round, But Education Drives Participation

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In a recent “Taking Note”, National Endowment for the Arts’  Director of Research & Analysis,  Sunil Iyengar mentioned that in the coming year the NEA will commission some monographs exploring the role of taste and preferences in arts participation.

He later points out a study conducted in Spain that touches on this very notion.  With the obvious disclaimer that the cultural norms of Spain differ from that of the U.S., I wanted to point out a couple interesting observations the Spanish researchers made.

They categorized study participants as either “absolute” or “recoverable” non-attendees. The absolute non-attendees were those who were “impermeable to cultural policy” and would not attend for any reason whatsoever. Recoverable non-attendees were those who had not attended recently but  shared characteristics with people who did. Among the “recoverable” are people who might have had children and will become increasingly open to participating as their kids got older.

The researchers categorized willingness to attend across cultural events, visits to historic/cultural sites or attend cinema.

In all three cases, education works independently of income, in positively affecting attendance. Even the effect of income on arts participation is shown to be “more significant” for people at the higher versus lower education levels.

[…]

The researchers conclude that as education rises, interest in arts attendance grows dramatically. For example, changing a respondent’s education level from “primary education”-only to “higher education” would cut his or her likelihood of being an “absolute non-attendee” by 50 percentage points—for all three arts activities.

Again acknowledging that Spain and the US are different situations, I was pretty astonished to see a 50% reduction absolute non-attendance closely associated with education level. In the conclusions, the researchers suggest cultural policy should be more closely integrated with education policy with an eye to the way technology changes expectations and mode of content delivery.

What I also found interesting was that income level doesn’t seem to have the same impact on attendance that education does for arts events and cultural site visits. Cinema is more price sensitive.

At the same time, the category of “recoverable non-attendee” (that is, a person who just feasibly might have attended an arts event) remains inflexible when income levels are raised, for both cultural-place visits and live performing arts attendance. The authors thus remark on the “clear polarization” among Spaniards when it comes to either high demand or absolute non-interest in these activities.

The way I read this was that people with high levels of education are more likely to attend regardless of income level. Whereas people of low education level don’t take on the characteristics shared by “recoverable” attendees as their income level rises. The first section I quoted above appears to say people with high levels of education become more likely to attend frequently as income goes up, but people with high levels of education and low income will have a tendency to attend at some point.

I scrutinized the original research report (which is in English) for a plain statement either supporting or refuting my reading of this, but I didn’t find a statement that clarified the matter for me.

What I was ultimately hoping to find was something that showed preference (or lack thereof) shaped by education was a greater barrier to participation than price. This would resonate with recent research results from a number of sources that suggest price isn’t as large a barrier as has been assumed.

A caveat to my caveats: While I continue to assert the differences between Spain and the U.S., the Spanish researchers themselves say their findings match that of U.S. researchers so don’t read my disclaimers as a diminishing the validity of the Spanish research on U.S. behavior.  I am just making it clear that I am not ignoring the distinction.

In the three activities, a very large group of absolute non-attendees is observed that it will be difficult to interest in cultural activities, especially in live performances and sites of cultural interest. This result is very general and similar to that obtained by Ateca Amestoy and Prieto Rodríguez (2013) for the United States.

But Will A Framed Canvas Fit Through The Book Return Slot?

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Thanks to a partnership between the Akron Art Museum and the Akron-Summit County Public Library, not only can you get a book to place on the nightstand beside your bed, you can also get a painting to hang over your bed.

According to a recent article, the museum is creating the Akron Art Library in the Akron-Summit County Public Library Main Library. Patrons can view the art and then use their library card to borrow a work for four weeks and renew it up to five times if no one else places a request for it.

“We want to show we can trust the public with works of art,” said Art Museum Director of Education Alison Caplan. “We want people to have that moment of ‘are you sure we can take this out?'”

Even so, the fine for not returning a borrowed piece is $500 and late fees run 50 cents per day, she said.

All the art available to borrow — paintings, drawings, photos and other two-dimensional work — is created by professional Northeast Ohio artists, many of whom have been featured at the museum.

“We tried to highlight artists that came from Akron and the region and have gone on to do great things,” Caplan said. “It’s a really good mix.”

If this sounds somewhat familiar to you, it might be because four years ago I wrote about how Oberlin College has been lending out priceless works by Dali, Picasso, Chagall, etc to their students since the 1940s.

Oberlin says they haven’t had anything damaged or stolen in all that time so the risk of allowing people to take art works home with them might not be as great as you might imagine. The museum’s focus on circulating works by regional artists can help cultivate an awareness and appreciation that there are well regarded creative people perusing produce at the supermarket and laughing too loudly behind them in the movie theater.

Not to mention the Art Library program reinforces the idea that your home is an appropriate place for art that appears in a museum and that access to such work is within your reach.

I wonder if they have/will start a children’s section so kids can follow the example of their parents and check out something to hang on their walls as well.

A Bird In The Hand Is Worth More Than Two In Computer Memory

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Roger Tomilson tweeted about Harvard Business Review article that provides some food for thought about how people might experience arts and culture.

I’ll jump right to a quote since the article title, “Customers Won’t Pay as Much for Digital Goods — and Research Explains Why,” pretty much provides the all the introduction you need.

The greater value ascribed to physical than digital goods persisted when we accounted for people’s estimates of production costs and retail prices. It even held for goods with no resale value. Plausible alternative explanations, such as physical goods lasting longer or being more enjoyable to use than digital goods, also failed to explain this difference.

Only a difference in the extent to which people feel a sense of ownership for digital and physical objects explained their preference for the physical format. Indeed, the value gap disappeared for goods participants rented and expected to give back.

[…]

Because ownership entails a link between a person and an object, we found the gap in their value increased when that link was easy to form and disappeared when that link was hard to establish. Participants valued a physical copy of The Empire Strikes Back more than a digital copy, for instance, only if they considered the Star Wars series to be films with which they strongly identified. Participants who weren’t Star Wars fans valued physical and digital copies similarly.

To summarize: People value physical objects more than digital ones when the object represents something with which they closely identify, even if it has no monetary value, if they don’t have to give it back.

As much as I would like it to, this doesn’t really address whether people value physical encounters with transitory experiences like attending a performance or visiting a museum versus seeing a recording or a digital copy of a piece of visual art.

Even if I did try to wedge a rationalization in there, we’d still be left with the finding that, regardless of format, people place an equal value on things they don’t feel are relevant to them. Which means, people won’t automatically start to value art if they experience the physical manifestation. (You probably didn’t need research to tell you that.)

What I wondered is whether having something physical to take away from the experience facilitates in creating more value for people. Do well designed, informative playbills/programs/information sheets/gallery maps, etc help to solidify value for people even if they ultimately decide to toss it? Versus nothing or an digital media tour that is only available at the venue.

If so, does the effect increase if a hand-on activity is provided which produces something people can take with them? Is a link forged when someone executes an expression of personal creativity? It may have no value to anyone else but it is simultaneously allowing people to participate in the creative process and generating a physical manifestation connected to the experience.

Does this provide a greater  sense of ownership and investment in the experience?

And if you are nodding affirmatively and thinking “yes” to yourself, here is the next question – Where do selfie pictures fit in?

They are creative expressions but in digital form.  Research has shown people feel selfies and digital recording  enhance the experience…they just can’t accurately remember the content of the experience.  One potential way to mitigate this is to offer background and props for people to use in selfies as a way of saying, “we would prefer you not use your devices during the show, but we want you to remember this experience.”

Thoughts? Opinions? Ideas?

I would be interested to see if the presence of a gift shop/souvenirs increases value for people over places that don’t offer them. How many of you would stock cheesy snowglobes if there was a correlation with increased return visits in a 5 year period?

Fingerpainting As A Gateway Drug To Better Health

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Head over to CityLab and read an interesting piece about how Minneapolis health clinic used pop-up art stations to provide services in their community.

People’s Center Health Services hired 16-17 artists to spend a few hours every Thursday over a summer in an attempt to “…engage with the community about health in a less disease-focused and more organic way.”

Part of the People’s Center’s mission is to engage its community in health education and outreach. But it has found that more traditional mechanisms like classes and workshops had not been well attended.

“If you invite people to a class on health, no one will show up because it’s boring,” said CEO of People’s Center Clinics & Services Sahra Noor.

[…]

The People’s Center asked the artists to engage with those who sought treatment at the clinic, as well as staff and passersby. In addition to Hirschmugl’s trailer, pop-ups included a ping pong table, letterpress station, and tented spa offering facials and tea.

[…]

”You’re doing the art sitting next to people and you start talking to each other,” Shella said. “It creates community and is therapeutic in the sense that the hospital becomes less sterile—it gives it a sense of beauty and helps people feel more at peace and connected to others.”

Shella said that such activities have emerged from health care providers’ desire to give patients a positive experience. This means seeing them as “whole people,” not just a specific problem or organ that needs fixing. “

The pop-ups did have a health focused element that they tried to get people to respond to, but everything was offered in a low-key manner without much pressure. The goal seemed to be to get people to have positive social and trusting relationships with the clinic so they will feel comfortable coming to discuss physical and mental health questions at a later date versus getting participants to commit to any immediate changes in behavior regarding their health.

Though the pop-ups weren’t just about making people feel more comfortable about approaching the clinic for services. Those with appointments at the clinic had the opportunity wait in a more relaxed environment than the typical waiting room.

Being an old hand at the grant writing game, I was particularly sensitive to the discussion of outcomes and impact in the article. I don’t know what the appropriate organization is going to write in their grant report, but Mimi Kirk, who authored the CityLab piece, seems to feel that the clear quality of the program outweighs an attempt to quantify the value in numbers.

It’s hard to quantify the pop-up’s impact. While more than 500 people participated, and an evaluator reported that as many as 30 people would cluster at a popular station at any given time, Noor said it’s not possible to gauge whether the people will now use the center’s services more or if they feel differently about the space.

But Noor and others felt the pop-ups were a success based on their observations. Laura Zabel, the executive director of Springboard for the Arts, the organization that facilitated the artists’ involvement, noticed that some participants who had brought a child to an appointment would go home afterward, fetch their other children, and bring them back for the fun.

And Noor said that when she would leave work at 7 p.m.—two hours after the clinic closed—kids would still be playing outside, their parents talking to the artists. “The artists needed to leave, but they didn’t, because people were enjoying themselves,” she said. “I had feared we were forcing people to engage, but I realized that people want this.”

By the way, Laura Zabel wrote about this project for Shelterforce in the context of similar work Springboard for the Arts is doing around Minnesota. I wouldn’t have made the connection except both articles used to same image and it drove me crazy trying to figure out where I had seen it before.

Pop Up Virtual Museum Tours

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You may be aware that Google offers the opportunity to take virtual tours of museums, world heritage sites and other landmarks. This past summer, Wang Yuhao, the CEO of Aha School, set out to provide 100,000 children in China an opportunity to tour 10 different museums around the world.

All Google owned sites are blocked in China so that option wasn’t available to him, but he also wanted to offer the type of experience that went beyond what the Google tours could offer by having their team members provide commentary. They ended up enlisting 150,000 participants by tapping into social media.

Many people were surprised by our business model. How could we offer our product for 19.9 yuan in a world where the average cost of attracting a new customer online exceeds 100 yuan? … We took advantage of WeChat’s built-in relationship networks to offer group deals for our broadcasts. In this way, we could turn one user into 10, 10 into 100, 100 into 1,000, and so on, with our longstanding customers demonstrating an incredible willingness to introduce the product to their friends on social media. By offering our service at such a low price, we were able to maximize sales volume.

Wang and his team’s process was light on planning on heavy on faith, some things didn’t work out for them but their method provided a degree of authenticity for participants.

“Our greatest challenge”, Wang told me, “was uncertainty. When we launched, we had confirmed nothing. No museums were confirmed, no anchors, we hadn’t decided which exhibits would be discussed, nor the script or how we would deliver”.

The project was very much a living one, an educational practice in itself, from idea to execution. While children were guided virtually through each museum, parents simultaneously wrote reams of commentary, which Aha School then used to improve the broadcast for the following day. “My daughter is transfixed and we adults can enjoy it too!” wrote one parent, “We’d like to see more of the museum itself and the beautiful architecture”.

[…]

“Our task was to piece together these fragments of information and to allow children to digest them”, said Wang. “The key to our broadcasts was to enthuse children, to make them interested.”

They did so, not by filming after hours in search of the perfect silent shot, but by filming from bustling museums where ordinary people walked through the screen, sometimes even blocking exhibits, giving viewers a sense that they too are there. In one case, the Guggenheim in New York showed such great support that they offered to film after closure and arranged a curator to explain the artworks through a translator.

The practice of revising as you go pretty much embodies the concept of failing fast and revising. While it does increase the possibility people will find the initial product to be of such low quality that they won’t continue with the program, there is an element of nimbleness that allows you to avoid the cost of the planning phase and offer the product inexpensively.

If they had a large number of people who shared the sentiment of the one commenter who noted they enjoyed the experience and were pleased their daughter was transfixed, they probably retained enough people to support the next iteration which is supposed to happen in February.

Read up a little about what they did, maybe your conscious or subconscious mind will absorb it and spit out some inspiration. There are some real short videos about the project available

Before Sesame Street: Kermit the Coffee Thug

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Recently Artsy had an article in which they noted that, “…TIME Magazine described (Georgia) O’Keeffe in 1940 as the “least commercial artist in the U.S.”  The article, which was about Dole providing Georgia O’Keeffe with an all-expense paid trip to Hawaii to paint an image to help them sell pineapples, went on to mention that,

…in reality the American painter had long dabbled in corporate commissions. One of her earliest jobs was as a commercial artist in Chicago, where she drew embroidery and lace designs for fashion advertisements. Later, after she’d achieved some measure of fame, she would contribute to the interior murals at New York’s Radio City Music Hall and paint four jimsonweeds in bloom for a Manhattan beauty salon.

I looked up the TIME magazine article which is actually about the Dole commission and the first words indeed are “Least commercial artist in the U. S…” (it doesn’t start with “The.” Least is capitalized.)  Finding that article reinforced my first instinct upon reading the phrase in Artsy–why was it so important to frame the information in terms of her not being a commercial artist? Does the idea that not being commercial equals purity go back to the 1940s?

I subsequently wondered when the idea that you were selling out if you did commercial work started. I guess I always thought of it emerging a little later in the 50s and 60s.

In any case, that reminded me of a piece on the Ozy site in April 2016 which pointed out a lot of artists worked commercially before achieving the fame for which they are known. In fact, the piece is introduced with, “Why You Should Care: Because sometimes artists have to be willing to sell out before they can sell themselves.”

The article lists a number of creatives whose later work ran contrary to the tone and content of the commercial work in which they got their start.

…Eric Carle, author of the children’s classic The Very Hungry Caterpillar, was a graphic designer for The New York Times and an art director for an advertising agency, illustrating lobsters and insects for allergy-tab advertisements. Shel Silverstein worked for years as a cartoonist for Playboy while also deploying his skills toward more PG-themed fare as an author of such children’s classics as The Giving Tree.

Even the indomitable Dr. Seuss, who wrote such anticonsumerist works as How the Grinch Stole Christmas and The Lorax,…capacious imagination had largely fueled advertising campaigns for his largest client, Standard Oil Company.

While some would say Jim Henson’s most important work was the creation of a PBS television show that taught children many life lessons about tolerance, empathy and cooperation, the earliest iterations of his Muppets employed extreme amounts of violence in the service of selling coffee. There is less involved in the sale of other products.

While the character isn’t Kermit the Frog, hearing the voice of a childhood friend make a blase commentary after inflicting injury is a little disconcerting.

According to the Ozy article,  commercial work informed the later work of some of the creatives.

Kurt Vonnegut Jr., author of bestsellers like Slaughterhouse Five and Cat’s Cradle, was hired in 1947 at the age of 24 to join… global energy giant General Electric…Vonnegut interviewed numerous GE scientists about their research, and some of what he learned about — such as attempts to control the weather — would form the basis for several key creations of his own, such as the Ice-9 featured in Cat’s Cradle.

“The capitalist market economy,” Cowen argues, “is a vital but underappreciated institutional framework for supporting a plurality of coexisting artistic visions … [and] helping consumers and artists refine their tastes.”

I think it reveals an additional degree of inconsistency in the general thinking about selling out. People don’t seem to mind if a creative makes money in the commercial realm before they get to know their work. But if a creative person or group gains some notoriety and then embraces opportunities for commercial work, they have sold out.

It can’t be money that is the factor. Some of these people made much more money after having left commercial work behind them.

My theory is the crucial issue is a sense of  ownership of creative identity by fans and admirers. It is okay if you as a creative make millions of dollars pursuing the role that made me your fan. Who cares about your previous commercial career? I didn’t know you then.

However, if you start to expand your reach beyond the scope I have assigned to you, then you are a sell out. But perhaps more accurately, you have sold me out and betrayed the relationship I have manufactured for us.

Obviously, this is no great revelation. For nearly a century now performers especially have needed to maintain a public persona which left open a minuscule hope that any fan might be able to enter a relationship with them.

As has often been observed, the whole dynamic has served to reinforce the concept that poverty equals purity.  It is useful to tell stories about creatives that had day jobs before their creative pursuits became their day job in order to combat this impression.

Having a day job no more guarantees success in creative pursuits than eschewing a day job out of a sense of hewing to purity.  It is also not necessarily an impediment.

Both narratives need to be held as equally valid because a lot of time, as noted in the Ozy anecdote about Dr. Seuss, it is happenstance more than anything else that changes the course of a career.  Did Seuss’ commercial practice make him better prepared to exploit that opportunity than had he been solely working for himself or would his self-discipline left him equally prepared in all eventualities?

Hey You Damn Kids, Come On To My Yard!

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About three years ago, I heard about the PorchRokr Festival in Akron’s Highland Square neighborhood.  I had since learned that there was a whole series of Porchfests that have sprung up since the 2007 inaugural effort in Ithaca, NY.

Just before Thanksgiving CityLab had an article that mentioned the revived interest in porches as an architectural feature, citing the Porchfests in the process.

To younger urbanites, he says, porches look like stages. In the Instagram age, the front steps have become places to see and be seen, throw a rocking concert or party, and to foster metropolitan community in a walk-by, stop-in-for-wine sense. “Not by design but by accident—by having strangers descend on their yard, having a musician play, sharing a beer, and meeting some new folks—I gave all these people a tool to look at what porches mean in a new way,” Doyon says.

In 2016 as part of the lead up to the PorchRockr festival, the organizers were holding sessions to teach people how to replicate the festival in other communities. They also held 4 workshops on consecutive weeks to teach participating music groups how to get organized for the festival, deal with stage fright and engage in banter with the audience.

At one time porches and front stoops were central to communal life for families and neighborhoods and show hints of reclaiming that role again.  According to CityLab, one woman in the Buffalo, NY/Toronto, ON area sponsors a whole series of events.

In the warmer months, on her own front steps, she also hosts a “Stories From the Porch” series of speakers on art, history, and culture. Her events have attracted participants as young as 11, who—like her twentysomething kids—love hanging out on the porches. Glica takes pleasure in redefining her community’s relationship to an American architectural feature once dismissed as old-fashioned. “It’s subtle,” she says. “In 10 years we’re going to go, ‘When did that happen?’ But it’s definitely happening.”

While these types of activities can certainly manifest as outgrowths of an organization’s current activities, as someone who believes every bit of creative activity helps to cultivate the cultural ecology of communities, I offer these ideas up to readers as things they could do as individuals as well.

Someone Loses When Everybody Wins

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I would swear sometimes that Seth Godin is spying on me and then writing blog posts based on what I am thinking at the time. Or maybe he is just good at writing stuff that you can easily project your own experiences upon.

In any case, today he wrote about how you can make people feel like outsiders even if that is not your intention.

You can’t have insiders unless you have outsiders.

And you can’t have winners unless you have losers.

That doesn’t mean that you’re required to create insiders and winners. All it means is that when people begin to measure themselves only in comparison to others (“How did I rank?”) then you need to accept the impact of those choices.

It’s entirely possible to be happy and engaged and productive without creating this dynamic. But in a culture based on scarcity, it’s often easier to award or deduct points and to keep a scoreboard instead.

Just yesterday I cited Nina Simon’s Palo Alto TED Talk where she talks about this very idea. In her talks and book, The Art of Relevance, she mentions that even if you are providing more opportunities for a wider range of people and not reducing service or access to the demographics you have long served, there will be people who will view themselves as having lost out in the process.

I have written about two of Nina’s talks on the subject before so I won’t expound too much on the subject except to reiterate Godin’s point that you need to understand people may evaluate their situation in these terms.

Godin’s last sentence is particularly applicable to arts organizations who definitely operate in a culture of scarcity and are apt to adopt score keeping.   The state arts council or large foundation may be pleased that they have been able to increase funding in your community by 25% over last year. Instead of viewing this as a testament to the burgeoning creative vitality in the community, it can be easy to focus on the fact that another organization got more than you even though your own funding didn’t decrease, or decide you would have gotten more funding if not for the 5 new organizations that emerged in the last two years.

From this perspective, you might begin to empathize with the long time insider who insists they have lost out even as you believe everyone in the community should be excited that your hard work and sincerity opened new doors for a wider range of people without closing off existing opportunities.

Math, Science, Theater All Win Today

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This video tweeted by Massachusetts Math teacher Kim Spek made me very happy today. h/t to Sarah Carleton

Perfect statement illustrating the intersection of science, math, theater and wonder. Nothing more I can say except follow the link and check out the slo-mo version on her Twitter feed to better see how the transformation works.

Planning Out Your Creative Utopia

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About two years ago I started an after (work) hours art show that would provide students and local artists an opportunity to show their work and get experience speaking about it with people who didn’t have the shared vocabulary of visual artists.

Last Thursday we had the 4th iteration of the event, which we have been holding every 6 months or so.  Due to my involvement with the Creating Connection initiative, I consciously tried to employ suggested language about personal capacity for creativity in the promotional materials. I referenced people’s past comments about not realizing their neighbors were so talented or even interested in creating works of visual art.

Our frequent local partners/collaborators, the Creative Cult, had approached me about having a hands-on activity for attendees so the opportunity to create something yourself also figured heavily in our promotional materials. Since we usually have more artists enter than we have space to accommodate, we originally discussed placing the activity in a side corridor off the lobby. However, we had fewer applications than expected so we were able to move their activities to a prime spot.

They got people involved in executing their vision of a Creative Utopia…in cardboard. While the idea was to theoretically rebuild our town with the features that would make it a great place for people to express their creativity, few people felt constrained by that basic concept. And who could blame them.

The cardboard village was dubbed “Cult-topia” since the guys from the Cult provided all the art materials and scrounged up a lot of cardboard in advance.

While young kids were the most enthusiastic and added the most color to the project, there were a lot of people of all ages who contributed to the creative utopia.

One thing we noticed about the event– People lingered a lot longer than in the past, even those who weren’t helping to build Cult-topia. We aren’t exactly sure why. Did they like watching people have fun making ugly buildings out of cardboard? Was it the presence of more cafe tables to sit at? Even though the crowd was the same size as the past, did the ambiance feel calmer and less frenetic because the layout was a little more spread out?

I was reminded of an observation Nina Simon made in her book where she mentions that her museum started offering all-ages participatory activities at their events and exhibitions. She says none of the activities were specifically targeted as family events. Kids and adults just worked side by side at many of the events. Little by little, they noticed the melded events were packed, but the Family Day branded events saw decreasing attendance. She characterized it as the appeal of a room that was large enough to accommodate everyone versus a special segment.

I wondered if something along those lines was in operation in this situation. Did the presence of participatory activities keep all attendees engaged for a longer period of time regardless of whether they contributed or even viewed themselves as someone who would dive in to cardboard construction projects with gusto?

At the end of the night, I was asked if we could leave Cult-topia up on display for a few days. Some might feel it was a mistake to agree to leave a shabby looking project created by committee prominently placed in an art center lobby. This is the type of thing that draws derisive commentary about something not being art, art being dumbed down or the infamous, “I could do that.”

But that is sort of the point. By leaving it up for about a week, we hope to validate people’s capacity to make a creative contribution. No one is saying it is great art. Just that people had a great time putting it together. It is a small step in a journey of 1000 miles.

It can be a risky move and could diminish the organization in the eyes of some. But probably the easiest way to combat the perception that work by “people like me” doesn’t appear at an arts event is to display the work of people like them.

The Secret of Magic (And Pretty Much Everything Creative)

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I was catching up on episodes of This American Life this weekend and came across a great piece that illuminates so many underappreciated elements of the creative process.

They speak to Teller of the duo Penn & Teller about a magic trick he worked on.  It was a re-imagining of a trick that was created in 1920s/30s so you might think the adaptation process would be relatively easy but it took him 18 months to get it to the point he was satisfied with it.

To some extent, mastering the technical aspects were easy compared to being satisfied with the framework of the trick.  Teller’s partner Penn disliked the trick, even when it eventually became part of the show but there were points in the process where he hated it. When it became part of the show, he just disliked it because it wasn’t too his taste. Still there was a point where Penn told Teller he would be fine with making it part of the show but Teller wasn’t satisfied and kept working on the presentation.

What I loved about the story is that it explored all the elements that went into the creation of the piece: How Teller would work on the trick every evening after the Vegas show and in his pajamas while on vacation. All the input Teller got from different people about how to frame the trick. What bits of psychology and storytelling are important to creating and presenting a trick.

Perhaps most significantly, despite the long,  uncomfortable series of conversations Penn and Teller had about the trick. These type of conversations have been part of a 40 year partnership.

Ira Glass

… Here are these two men, who respect each other but don’t socialize or hang out together, who have been arguing, they say, constantly and fiercely, but productively, for over 40 years, and Penn knows how much work Teller has put into this trick and how much he would enjoy performing it every night.

Penn Jillette

He’s not saying this outright, but it’s implicit. This is beautiful. This is mystifying. This is entertaining. People will love it. It’s really important to me. All those five things are true. So it’s very, very uncomfortable.

Ira Glass

Uncomfortable because Penn agrees. It’s a great trick. It totally works. He just doesn’t like it. It doesn’t feel like their show to him, this red ball that’s also a disobedient puppy….

Part of the solution that gets the trick on stage is letting the audience in on part of the secret—the trick is done with a piece of thread. This actually isn’t ground breaking given that Penn and Teller are known for telling people how tricks work. They believe this adds to the enjoyment of the trick.

Teller

If you understand the good magic trick, and I mean really understand it right down to the mechanics at the core of its psychology, the magic trick gets better, not worse.

[…]

Ira Glass

Teller gestures to the ball like he’s summoning it with his hand and it glides along the thread to him. That’s the sound you’re hearing. Now, what’s mind-bending is that David and I can actually see that he’s tilting the thread downwards and that’s why it slides towards him. We can see the ball’s on a thread. We can see how it’s done. We hear it sliding along.

David Kestenbaum

God, that’s pretty.

Ira Glass

And at the same time, it totally looks like he’s this sorcerer who enchanted this inanimate object into obeying him.

David Kestenbaum

That is so beautiful, actually, when you see the thread.

[…]

Ira Glass

He then takes the hoop and spins it around the ball in various ways, which makes it look like there can’t possibly be a thread there. But of course, we can see the thread.

David Kestenbaum

Can I say that’s crazy? That’s so convincing. Your brain really cannot sort that out.

Teller

Your brain cannot sort this out. It’s visual double-talk. It’s amazing. I’m sitting here and I’m doing it, and it’s still fooling my brain.

I felt like this provided some reaffirmation about inviting people to witness and participate in the creative process. If even the guy who knows exactly how it is done is fascinated, how much greater still is the enjoyment of the people who are allowed to witness the secret?

The secret isn’t just the technical execution of the trick. It is understanding what makes your mode of creative expression work. It is the commitment to not settling. It is acknowledging that conflict is part of productive partnerships.

I have written before about how often we just assume a great idea or skilled execution springs fully formed from the brain of geniuses whose abilities we can’t match. The truth is pretty much every creative work or idea is the either directly or indirectly the culmination of previous efforts.

As I listened to the program, I also realized that it isn’t just enough to literally or figuratively give a back stage tour in an effort to provide insight into the process. Backstage tours can be illuminating and intriguing for those who have never been, but they also tend to present a superficial perspective into what really goes on.

It is one thing to say people work together to develop elements of a performance. When you talk about the challenges Teller faced in developing a trick, how he sought to resolve them and how sometimes the solutions were perceived as worse, it provides much deeper dimension to the concept of working together to develop something.

How to do that effectively is called good storytelling. Sometimes you need someone else to help you do it. Could Penn and Teller have told that story in 20 minutes or was This American Life best suited to the task?

Here is a video of the trick by the way. You may actually enjoy it more if you listen to how it came together.

https://www.youtube.com/watch?v=8ZDoXUWGhtQ

Do We Underestimate The Power Of “Wow, I Didn’t Know You Were So Talented”?

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I had mentioned before that I will be presenting part of a pre-conference professional development session at the Arts Midwest Conference next week. I was going to make a shameless plug for people to sign up, but I see it is sold out (woo hoo!…oh wait, also increased pressure!)

The session deals with Arts Midwest’s Creating Connection/Building Public Will For Art and Culture program that I frequently discuss.

One of the central tenets of the program is helping people recognize their capacity for creativity.

As I was developing the content for my contribution, it occurred to me that one things we lose by having less art in K-12 schools is the affirmation and validation of one’s capacity to be creative. Basically, the experience of having someone walk up and say some permutation of, “Wow, I didn’t know you were so talented.”

It seems like a simple thing to stick your kid’s art up on the refrigerator, but the effect is likely cumulative. And when the opportunities for creativity stop, so does the reinforcement.

Obviously, not everyone is going to reveal a great talent or have an inclination to apply themselves.  I suspect that when art instruction, and more importantly, active creative expression, is a regular part of a child’s education rather than intermittent, the child grows to take their basic creative capacity as much for granted as they do their basic mathematic and reading ability.

This may seem blatantly obvious but I remember a time when I mentally conceded that if kids at least got exposure to the arts in school, that was acceptable.  Even that is disappearing now. Now I realize a compromise of that nature gives up development opportunities that can never be regained.

When Kissing Feels As Safe As Being Stabbed

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From the “why hasn’t this existed before” file is an article about staging intimacy with the same care employed with fight choreography.

The fact I came across this mention on economist Tyler Cowen’s Marginal Revolution blog rather than a performing arts industry aligned publication somewhat compounded my curiosity about the lack of conversation the topic.

The article in the Louisville Eccentric Observer discusses the need for clear rules when employing any type of intimacy onstage. Whether it is a kiss, nudity, simulated consensual intercourse or staging emotionally and physically intense depictions of sexual violence, abuse and unwelcomed physical contact, performers shouldn’t be left on their own to negotiate the interaction.

Those interviewed discuss the need to have someone act as third party providing an element of control and clarity for each situation. In some cases, they take a page from fight choreography practice and place the recipient of an action in control. (For those who aren’t familiar, in situations where a person is grappled, thrown, choked, pulled around by their hair, the person being attacked rather than the attacker is generally in control.)

Even if you could be guaranteed that everyone would be well behaved and well intention and no one would take advantage of the opportunity afforded by the way a show is staged to take liberties for their own gratification, being asked to engage in an unfamiliar action with an unfamiliar person is difficult for people.

Having someone who works toward assuring a environment of safety and comfort for all parties when it comes to intimate acts just as they do with stage combat seems like it should have been a standard practice for years. Reading the article I wouldn’t doubt that many groups may already approach these interactions with the same care they would have approached fight choreography and never thought they were doing anything special.

I do want to suggest a different term for the role be created. I have a sense that being asked to work with the “Intimacy Director” might make people as uncomfortable as being told to just improvise the scene because the director didn’t have any ideas about how it should be staged.

The article suggests that while every theater company may not have the means to hire an intimacy director, they can use existing guidelines to make things safer and more comfortable.

Among those guidelines and suggestions are the following:

They are practitioners who use concrete guidelines and techniques, such as the “four pillars” of intimacy direction, according to Alicia Rodis, a member of Intimacy Directors International.

Consent: Get the performers’ permission — including concrete boundaries and out of bounds body parts, and do it before you start.

Communication: Keep talking throughout the process. What’s working, what’s not, who’s touching who and how and do they feel safe.

Choreography: Performers wouldn’t spontaneously add an extra pirouette to a dance number or an extra kick to a fight scene. Don’t add an ass grab or extra kissing.

Context: Just because you kiss someone in one scene doesn’t mean you can kiss them in another scene without communicating about adjusting the choreography and seeking consent to do so. Just because someone is topless with you on stage, it doesn’t mean they won’t mind being topless around you offstage, or in another scene onstage.

Consider: Underserved Reflects Funding, Not Number Of Orgs Serving Community

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Hat tip to Artsjournal for linking to an American Theatre article about the inequities in arts funding citing a Helicon Collaborative study which found “..58 percent of arts funding goes to 2 percent of big-budget arts organizations.”

Those of us who have worked for smaller arts organizations are probably familiar with the sting of seeing the dominant large arts organizations in the community consistently garner a large portion of funding.  The opening of the American Theatre piece relates a particularly sharp sting adding insult to injury for an organization which saw another group get funding to present the programming they specialized in.

….St. Paul’s much bigger Ordway Center for the Performing Arts, which received $86,039 to present Notes From Asia, “a series of performances, films, conversations, and an exhibit that will highlight arts and culture of Eastern Asian communities for East Asian, Asian American, and broader audiences.”

Reyes felt this as a blow, since that description isn’t far off from the kind of programming Mu does. Why give the grant to a larger, non-culturally specific theatre? Said Reyes, “There are these assumptions that they can do this culturally specific programming because they’re the Ordway, and we somehow don’t have that capacity to work with a community that we have been working with for 25 years.”

The statistics cited from the study that were most unexpected were the large number of organizations serving communities of color:

More specifically, the study found that organizations focused on communities of color make up 25 percent of all arts nonprofits but receive just 4 percent of all foundation giving.

The study notes that these funding disparities are out of sync with a nation in which 37 percent of the population are people of color and 50 percent are low-income.

I think the common idea of many conversations is that there are no organizations doing work that resonates with communities of color so it falls upon more mainstream arts orgs to provide the programming.

That 25% is out of 41,000 organizations by the way. That is a lot more than I would have guessed. I would suspect that they don’t have large budgets or capacity, but that doesn’t disqualify them for support.

In fact, wonder if the term “underserved community” isn’t more a reflection of funding directed to a community than number of extant entities providing services.

As I was reading about these particular stats, I remembered Ronia Holmes’ post “Your organization sucks at “community” and let me tell you why“, that I wrote about last Fall.

Disinvested communities are not devoid of arts and culture. In America particularly, communities who historically have been excluded from the table have responded by building their own tables, using whatever resources could be scraped together. Marginalized communities have established organizations that don’t treat them or their cultural output as deviations from the norm to be celebrated for diversity, but as fundamental components of society. The organizations they created, and continue to create, are replete with artists, leaders, decision-makers, and workers who look like and are part of the community they serve, who share similar lived experiences, and have a deep understanding of what programming will truly resonate.

I encourage you to read Holmes’ full piece because I think she is quite incisive on the matter- critical of current practice, but sympathetic about what motivates that practice.

When I originally read Holmes’ essay, I didn’t imagine that there were as many organizations out there as the Helicon Collaborative says there are. My first impulse is to advocate for greater funding to help them gain greater visibility and potentially have greater impact in their communities.

However, I am also mindful of what Holmes wrote about larger established arts organizations making overtures to welcome disinvested communities:

“And they fail to hear this critical question: “Why should we abandon our own table for a small chair at yours?””

Enabling the underfunded 25% to achieve greater impact and visibility is all good, it just can’t come with expectations that they abandon or reconstitute the tables they have constructed for themselves.

I don’t necessarily want to see places like the Ordway lose funding. Except that it seems non-profit funding is often a zero sum game. I have heard people of color speak enthusiastically about the Ordway’s programming and partnering with their communities.

If you think about it though, if more mainstream arts and culture organizations are given funding to break down barriers with underserved communities that don’t frequent their programs, shouldn’t the organizations that have developed in those communities considered underserved be provided reciprocal funding to break down barriers with audiences that frequent mainstream arts and cultural organizations?

Unexpected Development In Student Debt

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There was a warning shot across the bows of university/conservatory arts training programs whose graduates have debt out of proportion with their earning potential in the Chicago Tribune last week. Harvard University is suspending graduate admissions for their theatre program for three years after receiving a failing grade from the Department of Education.

Simply put, the federal policy looks at the debts-to-earnings ratios of career-training programs (and, yes, the arts are a career) in an attempt to discern whether the programs provide students reasonable returns on their investment in tuition. The 2015 regulations hold that the average student’s debt from the program should not exceed 20 percent of their discretionary income or 8 percent of their total income. If that is not the case, then the program could lose access to federal student loans.

[…]

Which brings us back to Harvard and… the A.R.T. Institute, …. The Institute has been facing two big problems.

The first is that the median debt rate for students of the two-year program, which enrolls about 23 people a year, is a whopping $78,000 and the typical post-graduation income of those students is miserably low when compared with that debt: just $36,000 a year. If you’re trying to make it in New York City, or even in Boston or Chicago, $36K per annum sure does not allow a lot of cushion for debt repayment.

Such are the entry-level salaries in the arts, which long have been subsidized by those who work therein, especially those in the kinds of jobs you can expect straight out of graduate school.

Tribune reporter Chris Jones goes on to suggest that arts training programs should be held to similar standards as trade schools rather than claiming an exception,

“…based on the mostly spurious argument that students are pursuing their creative dreams, know the cruel realities of the profession and thus have some awareness of the financial risks and the inequality of its rewards — some people, obviously, make a whole lot.

In many cases, these students are going into debt to acquire credentials and, yet more importantly, a network to aid them in a profession that, to its detriment, is growing ever-more nepotistic and lazily elitist, especially when it comes to its dominance by a few well-known training programs.”

That last sentence about the industry being partially to blame for using the imprimatur of a brand name as a shortcut for hiring decisions evokes the recent conversations about arts careers only being accessible to people with the means to take on debt and support themselves during unpaid internships.

Well, actually Jones goes on to explicitly talk about that, no extrapolation of concepts required.

But who wants the arts dominated by debt-free elites?

[…]

…If these programs cannot be made more affordable and accessible without the promotion of onerous indebtedness, then more attention must be paid by the culture industry to those programs that can.

Many fine public universities offer excellent arts education, at both the undergraduate and graduate levels. The issue that needs fixing is whether such programs can open an equivalent number of doors.

The ultimate question of course is, will people start to make the effort to seek out talent elsewhere or will the status quo remain?  I don’t really want to wish complications upon anyone, but I wonder if the issues Harvard faced might crop up with other schools and that will provide greater incentive and necessity for arts and media companies to look elsewhere when hiring.

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Butts In The Seats by Joe Patti is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
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