Culture Is There For Those Hostile To It, Too

by:

Joe Patti

Just came across Oskar Eustis’ TED Talk, “Why Theatre Is Essential To Democracy.” He talks about the how so much of the work Joe Papp did with the Public Theater was about expanding access and telling important stories that were being muted.

Eustis goes on to talk about how he has been trying to extend that mission as the current director of the Public Theater, taking shows out to the five boroughs of NYC and to NJ rather than expecting people to come to them in Manhattan.

I wrote a little about this when I covered Eustis’ keynote at the 2016 Arts Midwest conference where I wrote,

He also mentioned despite doing so many free productions in Central Park, they discovered only their prison program and the shows they trucked out to the five boroughs of NYC were the only programs that were serving a mix of people that reflected the demographics of NYC.

In his TED Talk, Eustis mentions how the curtain call statement by the cast of Hamilton  to then Vice President-elect Pence had spurred calls for boycotts of the show.

I looked at that boycott and I said, we’re getting something wrong here. All of these people who have signed this boycott petition, they were never going to see “Hamilton” anyway. It was never going to come to a city near them. If it could come, they couldn’t afford a ticket, and if they could afford a ticket, they didn’t have the connections to get that ticket.

They weren’t boycotting us; we had boycotted them. And if you look at the red and blue electoral map of the United States, and if I were to tell you, “Oh, the blue is what designates all of the major nonprofit cultural institutions,” I’d be telling you the truth. You’d believe me. We in the culture have done exactly what the economy, what the educational system, what technology has done, which is turn our back on a large part of the country.

With this in mind, he says next Fall the Public Theater is going to take Lynn Nottage’s play, Sweat, on tour to rural counties in Pennsylvania, Ohio, Michigan, Minnesota and Wisconsin:

Sweat is based on interviews Nottage conducted during visits to Reading, PA where she also helped create the multi-media, site specific production of This Is Reading that I have written about before.  (Be sure to read Margy Waller’s account of the production which I link to in both articles.)

Eustis describes Sweat as,

…about the deindustrialization of Pennsylvania: what happened when steel left, the rage that was unleashed, the tensions that were unleashed, the racism that was unleashed by the loss of jobs.

Eustis give us a lot to think about when it comes to bridging the gap between the ideals expressed in mission statements and grant proposals and translating them into action.  He could have easily concluded boycott efforts wouldn’t hurt Hamilton ticket sales one whit, ignored the disapproval and continued on. Instead, he concluded there was an unmet need and a problem that needed to be addressed and started to put a production together to respond to them.

The approach isn’t going to be one of, “we are Broadway and we are here to illuminate your poor benighted souls,”

We’re partnering with community organizations there to try and make sure not only that we reach the people that we’re trying to reach, but that we find ways to listen to them back and say, “The culture is here for you, too.”

When HiPPOs Attack

by:

Joe Patti

Being the voracious consumer of arts administration theory and philosophy, I jumped on the slide deck Drew McManus and Ceci Dadisman put together for their session at the Association of Arts Administration Educators conference.

The topic they covered was “Effective Data Driven Decision Making,” which may sound uninteresting until you realize that the main thrust of their session was providing guidance for dealing with a major barrier to progress in an organization, the HiPPOs.

In his post on Adaptistration reflecting on his conference experience, Drew expresses some surprise that conference attendees hadn’t heard of HiPPO decision making before. I suspect people are familiar with the practice, but just don’t know that particular term.

HiPPO stands for Highest Paid Person’s Opinion.

I am pretty sure everyone has had the experience where they put a lot of effort into developing a plan/proposal, supporting it with research, surveys, etc., perhaps going through multiple layers of people to get their buy-in and approval only to have the final decision maker summarily nix it.

Usually the rejection is based on a personal opinion or gut feeling about what should be done, despite the fact that the people they pay to do research, analyze data, and be subject matter experts say otherwise.

This slide from Drew and Ceci’s presentation summarize it pretty well.

Accompanying this and other slides in the presentation are scads of notes Drew and Ceci graciously supply. Including the following tips about HiPPO behavior:

How to tell if you’re a HiPPO (or work for one). HiPPOs ask:

  • How much traffic is coming to our website?
  • What are our conversion rates?
  • What are the top exit pages on our website?
  • How many average monthly leads do we generate?
  • What is the average site visitor time on site?
  • What are our click-through rates on the homepage slider?

In short, if your data requests sound like grant applications, you have yet to establish a positive data culture.

Don’t make the mistake of thinking about effective data driven decision making in terms of having to collect even more information for reports no one is going to read. Think about this in terms of creating a work environment in which data analysis and expertise is honored across the whole organization (Drew & Ceci also address siloed decision making) and acted upon rather than disregarded on one person’s word.

Basically, the goal is to reduce how frequently you utter the phrase, “So what did I do all that work for…” at work

Go check out the slide presentation and accompanying notes.

Could You Benefit From Sharing Your Ticket Revenue With Four Other Theaters?

by:

Joe Patti

Kaya Stanley-Money shares a really intriguing story on Arts Professional about how five London theatres presented the same performance and then pooled the ticket revenue.

…the five London venues to present Yvette for two or three nights at each venue over a two and half week period, sharing the box office income equally after the artist guarantee had been paid. This meant that venues at the start of the tour would benefit as much as those at the end, removing all competition and encouraging a genuine collaboration.

The performances were marketed as a London run, which enabled us to establish a comprehensive press strategy and offered the opportunity to build audiences for Urielle’s work in five different London boroughs. This was particularly important to reach a much younger audience who are typically less likely to travel far and have deeper geographical roots than your average London theatregoer.

Above all, this model offered Urielle the invaluable opportunity to build a relationship with all five venues, capitalising on their support for emerging artists.

I was especially drawn by the mention that this arrangement provided an opportunity to reach a younger audience in five London boroughs. This might not normally be possible because the venues typically insist a performance not happen within a certain radius of their venue. Since each venue stood to benefit if a partner was more successful than they were it made some sense to waive that clause.

I was interested to read that some of the venues were already exploring share box office arrangements. I know that theatres partnering on a production will often agree to share production costs, but this was the first I became aware of theatres engaging in box office sharing.

As part of the shared marketing effort, each venue contributed equally to the advertising spend and each provided links to the performances of all five venues on their respective websites.

Apparently the partnering venues were optimistic about the revenue potential because they agreed to a 60/40 artist-venue split rather than the typical 50/50 split.

In the end, this may have benefited the artist most. She established relationships with five venues. She was able to have a denser saturation of exposure across London than she would have had radius exclusion clauses been in place.  Potentially, she may have received more money than she would have with longer runs in fewer venues.

As Stanley-Money notes, this revenue sharing model can be beneficial when presenting new works or emerging artists because it mitigates the risk a single venue might undertake by pooling promotional expense as well as the revenue.

I am hoping that Stanley-Money follows up with a report on how successful they assessed the plan was.

For example, if a performance is in one or two places across 15 days, it may take awhile for the audience to build up as word of mouth builds and then the audiences may trail off. I would be curious to discover if that may have happened as the show appeared at five different venues. If the audience peaked at the second, third, and fourth venue, it isn’t a big problem revenue wise since all the venues are sharing.

However, if people don’t generally travel out of their borough to see a performance, there may be some exposure concerns at the venues with lower attendance. On the other hand, if they find that people who missed a local performance traveled out of their neighborhoods based on good word of mouth, it makes the cooperative partnership model look even better.

I would also be interested to learn just how easy it was to get all the venues to agree on promotional and operational arrangements. I have had experiences with groups with long histories partnering on many arrangements but could never manage to agree on promotional efforts. The fact this production was more of a second space event rather than a main stage event may have minimized the resistance.

Cross Cultural Appreciation Is A Start

by:

Joe Patti

Pacific Standard recently pointed to a study conducted in Portugal that indicated some positive outcomes using the music and culture of immigrant groups to help reduce prejudicial attitudes.

It reports schoolchildren around age 11 who learned about the music and culture of a faraway land expressed warmer feelings toward immigrants from that country than those who did not. What’s more, those positive emotions were still evident three months after this exposure to the foreign culture.

“Music can inspire people to travel to other emotional worlds,” writes a research team led by psychologist Felix Neto of the University of Porto. Their work suggests songs can serve as an emotional bridge between cultures, revealing feelings that are common to both.

Their study, published in the journal Psychology of Music, featured 229 Portuguese sixth graders, all living in greater Lisbon. Two-thirds came from blue-collar families.

The students in the experimental group participated in twenty 90 minute sessions across six months. At the end of that period, their prejudices were reduced compared to the control group and that attitude persisted when the experiment group was surveyed three months later.

Learning of this study lead me to recall something mentioned in a keynote address delivered by Jamie Bennett where he cited an anthropologist working with drumming circles at the Field Museum

As I wrote in that post,

He goes on to say that this was based on observations of immigrants and first generation Americans living in Chicago who participated in drumming circles. As each performed drumming particular to their own cultural background, the group bonded. Bennett says this observation is important because it potentially illustrates that arts and culture is a pathway for integrating society that doesn’t involve assimilation–“I don’t have to become more like you to become more closely bonded.”

Thinking about both of these situations started me wondering if this effect is underappreciated and ineffectively employed to constructive ends. While I am obviously against positioning music and other cultural expressions as prescriptions to cure racism, the impact of cross-cultural exposure is well recognized.

Of course, what has been somewhat controversial in the U.S., at least, is that this impact has often manifested as borrowing/”discovery”/appropriation by people outside of the cultural group who go on to popularize it. Or people have borrowed the appealing elements of cultural expression while avoiding the daily challenges faced by members of the source culture.

The challenge therefore is 1) Opening people to experiencing expressions of cultures that are not their own. 2) Ensuring that the peoples of other cultures are able to retain ownership and identification with their expressions as people come to appreciate it.

Even after that, there is still much work that needs to be done. A reduction in prejudicial attitudes doesn’t equal the elimination of prejudice. A person is more than just the external expressions of their culture. There can be a gap to bridge between appreciating someone for their skillful exhibition of their culture and appreciating them as a whole person.