The Enduring Power Of Antici……pation

by:

Joe Patti

From the “I wish we could figure out the formula and bottle this” file, we hosted a showing of The Rocky Horror Picture Show on Friday.

The staff at the theater had been advocating for a screening for years before I started working here. I can perhaps understand why it hadn’t been scheduled before. The screening rights are nearly three times any other movie, especially if you want to show it around Halloween, and Fox Pictures apparently also needs to sign off on it. (Rumor has it, Disney is locking down Fox’s movie catalogue so Rocky might even become more difficult to show in the future).

Based on our usual movie attendance, we figured we might have 350 people attend given Rocky Horror’s cult film cachet. We ended up with 900 people attending. We rarely sell even 25 tickets in advance of the date and we had 750 ticket sold prior to opening the ticket office that night.

A number of readers will think to themselves, of course it drew that size an audience, it is a legitimate force of nature unto itself. The movie was a regular midnight show in cinemas across the country throughout the 70s and 80s. Heck, there are still movie houses that continue to host screenings year round. It is the only movie where it is acceptable to shout at the screen. In fact, not knowing the raunchy, off-color ritual call outs marks you as an outsider and subjects you to embarrassing hazing in front of the entire audience.

(And yet apparently, clapping between movements of a symphony causes more anxiety than the prospect of literally being marked as a virgin of the experience and jeered at and pelted by a raucous mob of people, eh? Maybe the expressions of disapproval in an orchestra hall are too polite?)

The simple truth is, a smaller audience wouldn’t be unexpected.  The screenings have become a lot less frequent than they once were. I remember when the movie came out on VHS tape, I thought it would be the death knell for the whole tradition if people could watch the movie in the comfort of their own home. The whole social aspect and “oral tradition” would be lost.

Granted within a decade or so, you could download a script from the internet that prompted you with the correct responses and actions, but that does nothing to prepare you for the experience.

There definitely has been a decline in familiarity with the show and its traditions. The guy playing Rocky in our shadow cast lost his  show virginity a month ago when the cast went to Atlanta to see the shadow cast at a place that runs the show year around.

Having a large audience in our community was by no means a foregone conclusion.

We worked to make the usual experience even more of an experience. We had a shadow cast that really put in a lot of rehearsal to make their presence an asset to the show.We posted interviews with each member on social media in an effort to garner attention and support from their family and friends.

We had karaoke, hosted by a local burlesque troupe, start in one of our bar spaces two hours prior to the screen time to help people get into the mood.

We also created prop bags, both to enhance the experience of people who had never participated, but also as a way to keep the food elements (toast, rice, etc) out of our recently renovated historic venue. There was still A LOT of clean up involved, but we were able to protect the condition of our space.

This is what is looks like before 900 people need to use newspaper to shelter themselves in a squirt gun rainstorm.

Since the Rocky Horror tradition is about 45 years old, the most interesting part of the experience was having 20-30 years accompanied by parents who convinced them to attend based on the experience those parents had when they were in their 20s.

We were really hoping for a swath of 50-60 year olds decked out in costumes, but there weren’t as many as we were praying for. (Barry Bostwick performed here 6 weeks ago. At 74 years old, he could have still rocked the corset and fishnets.)

Only in America can multiple generations strengthen their relationships yelling insults at a 45 year old movie and thunderously stomping their approval at the entrance of a sweet transvestite from transsexual Transylvania.

Continued Anticipation Of The Digital Divide

by:

Joe Patti

Yesterday I made a post wondering how soon it might be before the digital divide kept people from participating in cultural activities.

At the time, I was trying to think of examples of instances where it might already becoming difficult to gain access to places without access to a phone or computer and couldn’t think of anything specific.

A commenter noted there are some places where you are obliged to access information via a phone app rather than having it accessible on webpages.

This jogged my recollection that I have already run into a couple instances where a phone was necessary to buy tickets in advance. It just wasn’t in the U.S.

In China, there are daily admission caps on a growing number of cultural attractions. The Palace Museum/Forbidden City has been that way for years. The most popular section of The Great Wall, Badaling, just had daily quotas applied this summer. (There are other less crowded sections nearby, but the train runs from Beijing to the Badaling section, making it the most convenient place to visit.)

In order to purchase tickets, you need to use a credit card from a Chinese bank. This isn’t terribly surprising. There is also an option to pay via the WeChat app which is pretty ubiquitous in China.

What is more surprising is that you can’t even get to the payment screen if you don’t have a Chinese cellphone number. You need to enter your cell number in order to receive a code before you can even pick a day to visit in the case of The Great Wall or before you get to the payment screen for The Palace Museum.

So if you are a foreigner, even if you have your credit card loaded into your WeChat app, you still need a friend in China or travel agent to help you arrange for a ticket if you are concerned about gaining admission. If you are someone who lives in China, you need to have a cell phone in addition to your credit card or payment app.

For anyone planning to visit either the Badaling section of The Great Wall or The Palace Museum, the respective webpages tells you how many tickets remain for the next 10 days. Based on that, you can gauge how likely you are to get in if you show up in person to buy a ticket.  (Which is what I did this summer.) Visiting the website on multiple days to watch how quickly the tickets sell is an investment of time and energy that simply being able to purchase them outright doesn’t entail.

I don’t know exactly why the process requires a cell phone to receive the code, but I can easily see how the added step would prevent or at least slow the automation of purchasing for resale.

Since the security features of many social media and financial services corporations in the US already use texted codes, I feel secure in saying there is a strong possibility something similar will be implemented for regular ticket purchasing in the US and elsewhere. When it is, it will represent another place that inhibits the participation of people who lack access to technology.

For your greater edification, here is a screenshot of the Palace Museum website today. You may think 63085 tickets left on 10/26 is a lot, but that means 17000 have already been issued. During National Holidays, it is quite likely the full 80,000 allotment would already be gone.

You may think 63000 tickets left on 10/26 is a lot, but that means 17000 have already been issued. During National Holidays, it might already be at 0

How Long Before You Can Only Participate If You Bring A Phone?

by:

Joe Patti

I was scanning an article on Arts Professional website and might have quickly moved on except the phrase “not for someone like me” caught my eye. That was a phrase that appeared in the last CultureTrack survey as a barrier to participation for people who didn’t normally attend arts events.

In the case of the article on Arts Professional, the author, Katie Moffat, theorizes that lack of digital access might be the reason some people cite “not for me” as a barrier to participation in a program designed to involve people in the creative process.

The Creative People and Places (CPP) programme has the explicit aim of enabling people in areas of low cultural engagement and infrastructure to take the lead in choosing, creating and taking part in art experiences where they live. As such, it offers a new model for the co-creation of a more democratic, locally-determined culture.

Our research has found that digital exclusion is a typical issue in the communities that CPPs work with…One of the largest groups of non-users of the internet is the so-called ‘not for me’ camp . This attitude may be due to people’s fear of using it, or a sense that it is not relevant to their lives. In a recent BBC podcast , Dr Josie Barnard explains: “People often say that getting online is just ‘not for me’, but this may well be an excuse to hide any shame or embarrassment about not being able to use a computer”.

In addition to a lack of comfort or expertise in using technology,  lacking access to computers, broadband and smartphones may contribute to “not for me” sentiment.

For as much as we might underestimate how adroitly older patrons are using technology and the internet, it is also necessary to acknowledge that as promotional efforts shift online-ward toward social media, websites and other technologies, this presents an increasing barrier to entry for a segment of the population without ability and access to online sources.

The Arts Professional article notes that arts and cultural entities are well-positioned provide enjoyable creative experiences leading to increased technical literacy.

However, that doesn’t address the lack of a computer or handheld device, as hard as it may be to believe that anyone lacks a smartphone these days. The head not bowed reverently regarding a phone is the exception.

Discomfort with physical space, perceived dress code, and unfamiliar rules and ritual are often cited as barriers to participation for arts and culture organizations. Do we/will we need to add technology access to that list?

It is easily within the realm of possibility that equipment supporting virtual reality or holographic experience will emerge in the near future. Couple that with the need to subscribe to a variety of service providers (until Disney consolidates all under its gaze) delivered at a certain speed in order to share an experience with other members of your community.

Ack! My Sculpture Is Overdue And I Want To Borrow Some Pottery

by:

Joe Patti

Recently saw an article on the BBC website about a gallery in Cambridge, England that has been loaning out art to students for 60 years and has never had a piece damaged or lost.

I have written about this sort of arrangement before. Oberlin College has been doing it since the 1940s and has never had a problem, and they appear to be loaning out pieces with a lot more market value than the gallery in Cambridge.  On the other end of the longevity spectrum, the Akron Art Museum and Akron-Summit County Public Library started teaming up to lend out art works about a year or so ago.

But as I soon discovered, there are quite a number of universities, libraries and visual arts institutions that have been lending out art works for quite some time now. (University of Minnesota as far back as 1934)

Here is a brief list I found in a Hyperallergic post in 2018:

Sure enough, a piece appeared on Hyperallergic about 10 days ago listing or linking to visual art lending programs at the Museum of Contemporary Art Denver,  Braddock Carnegie Library,  Minneapolis Art Lending Library , Massachusetts Institute of Technology, Williams College, Kenyon College, University of Minnesota, Harvard, University of Chicago, University of California, Berkley.

I post about this again because even though this is my fourth post on the subject, it wasn’t long before these programs slipped my mind. These all seem like great efforts to get art into the hands and homes of people who might not have opportunity and access and perhaps reduce the perceptual barriers people have about art not being for them.

Next week, my city is participating in its second community wide On The Table discussion and I want to bring these type of programs up as an idea of something that might be done here. If I hadn’t seen the BBC article, I wouldn’t have remembered. I want to reference my previous posts again to remind my readers and hopefully inspire you into action.