Lack of Perks Don’t Make Or Break Donor Relations

by:

Joe Patti

Advisory Board for the Arts just sent out a summary of four takeaways about what motivates arts donors based on interviews conducted this past November and December.. While this post is going to be quote heavy, it isn’t going to include all their observations so I encourage you to take 2-3 minutes to read the whole thing.

The first takeaway was basically  “first impressions set the tone for the whole relationship.” Once someone makes a donation, future donations will generally fall in the same area. The amount donated is fairly dependent on their perception of what a person like themselves has a duty to donate.

“…which is a combination of what they can afford to give and what they believe is their duty to give, based on factors like marital status, whether they have children, and how much they get out of the arts. When prompted to discuss whether he would consider increasing his giving to arts organizations, for example, one interviewee said that increasing “would probably be appropriate for a couple or a family. Just being single, $1,000 is already a high tier.”

The second takeaway probably holds no big surprises. Donors like to support different organizations, but they have a core group of entities (~2-5) with whom they concentrate their support and perhaps up to 20 others which they vary their support.

The third takeaway is very promising for organizations during and after Covid. While people may donate at a certain level to gain perks, taking away those perks won’t cause them to reduce their giving, by and large.

A handful of donors we spoke to pointed to benefits like free parking and access to donor lounges as reasons for their giving — but across the board, donors indicated that they would not change their giving habits if those perks were significantly reduced or removed entirely (as has been the case for many during the COVID-19 pandemic)… Many donors expressed a desire to help their communities, including by attracting business and building a vibrant local economy, through a demonstrated commitment to the arts. They stated their views clearly: the arts are not a luxury. They belong — they are needed — as part of the social fabric of every community…

The last takeaway is also probably not a surprise. Relationships and connections matter–both with the organization and other participants.

…the opportunity to meet and to know other people is what brings them back each year. Interviews revealed they have an acute awareness of what would be lost without those relationships.

Importantly, donors emphasized the difference between arts organizations’ (often costly) initiatives to foster community-building and the community itself. One interviewee summed this up succinctly when she told us that “perks like donor parties and receptions create community, and that is one of the satisfactions people get from donating. It is something people get besides the altruism of giving to the arts. But there are a lot of ways to create community without parties.”

We spoke to some donors who had met lifelong friends through the opera or symphony; we spoke to other donors who jumped at every opportunity to speak with artistic directors and performers and curators. They weren’t planning on discontinuing those relationships anytime soon. To do so would be to leave the community that had brought them those friends in the first place.

Prioritizing Cultural Practitioners To Receive Covid Vaccine

by:

Joe Patti

NPR story came across my social media feed yesterday about how the Cherokee Nation has prioritized giving the Covid vaccine to those who are fluent in the Cherokee language.  I sought out a little more information and learned that there are about 2500 fluent speakers and about 20 have died to Covid in the past year.  The first allotment of the vaccine was about 900 does and there are other categories of people on the priority list so they aren’t going to be able to inoculate everyone.

The fact that the Cherokee Nation moved to protect cultural practitioners and had the need to do so provides a lot of complicated issues consider.

Not the least of which are the indications in both the NPR and Tulsa World stories I linked to that suggest some of these people might be normally disinclined to get vaccinated if it weren’t for the value being placed upon them. Based on what they had heard, nearly everyone interviewed expressed concerns about the safety of the shots.

“Language is an essential link to preserving the culture of the Cherokee Nation people,” Montgomery said of the decision to prioritize Cherokee language speakers in vaccine scheduling.

“When I walked through (the center) earlier today and I saw a couple of native (Cherokee) speakers that were getting their vaccine, I can’t describe the emotion I felt knowing they’re here overcoming any fear they might have of receiving the vaccine and doing so to protect themselves and their families.”

John Ross, a Cherokee language translator, …Asked about the tribe’s decision to prioritize him and other language speakers for vaccines, he said he was initially shocked to learn that he would be vaccinated this week but felt “elated.”

But Why Do People Want More Diverse, Locally Focused Stories Told?

by:

Joe Patti

Last year (December 31, so technically) I had a post on Arts Hacker taking a look at the work LaPlaca Cohen and Slover Linett Audience Research had done interpreting the Covid edition of the CultureTrack survey through the lens of race and ethnicity.

My post focused on the findings which indicated an interest in having arts organizations offer more inclusive and community focused programming that reflect the stories and faces of everyone. There were some interesting findings about how some communities saw arts and cultural organizations as a trusted source of information whereas it was barely on the radar of other communities. Most everyone saw value beyond just fun and entertainment, though those characteristics are highly valued.

This greater emphasis placed by some BIPOC Americans on the social, civic, emotional, therapeutic, and creative-expression roles of cultural participation may help practitioners and funders think more broadly about service and relevance to communities of color during difficult times.

One thing I didn’t address in that post that stood out was a question the researchers raised about why people want a greater diversity of local stories told.

It reminded me that a lot of assumptions are made about the “why,” but no one has really sought out the answers in a deliberative way. The overall conclusion of the report was that the data raised a multitude of questions in need of study. (i.e. surprising Native American affinity for photography and strong digital consumption of classical music by Black/African-Americans.)

It’s worth reflecting on how a desire to celebrate one’s cultural heritage is connected to other desires; people who are interested in celebrating their cultural heritage are also more likely to want arts and culture organizations to feature “more diverse voices and faces,” focus more on local artists and the local community, and offer stories that reflect one’s life — all of which Americans of color are more likely to express than White Americans…Perhaps White Americans don’t think of arts and culture activities or sites as places to do that kind of celebrating — or perhaps they don’t recognize the extent to which some of those activities and sites do, in fact, celebrate and exemplify European cultural heritage. Might Multiracial Americans feel that their backgrounds and identities are too complex or nuanced to be celebrated in the arts? All of this begs for further research into why many people want more diversity, localness, and stories that reflect their experiences and whether they see those things as tied to their — or their community’s — cultural heritage

 

Plan For An Inclusive Post-Covid Cultural Experience

Don’t Deserve Praise For Something Embarrassingly Easily And Long Overdue

by:

Joe Patti

Yesterday Drew McManus released another episode of his Shop Talk podcast where he speaks to Kenji Bunch and Jenny Bilfield about artistic elitism. I was listening to it while painting one of my bedrooms and there was an uncanny period where Kenji Bunch was echoing my exact thoughts on a four second delay. It came at the 28 minute mark (cued up below) where Bunch talks about how he had programmed his season with 100% Black American composers with a 50/50 gender split. He says he got a lot of praise for it, but he was a little embarrassed because it was ridiculously easy to do and something he felt he should have done long ago. He suggests there are institutionalized pressures against making those type of decisions based on chicken-egg gatekeeping. (e.g. employers are looking for experience, but you can’t get experience without a job.)

At the time, though four seconds earlier, I was reflecting very closely along the same lines about the last six months. At my day job we have been offering a curated storytelling series and outdoor cabaret series that features local stories and voices. Many of them are stories and voices of Black residents. We have been getting praise for amplifying these stories and voices from members of the Black community, including some of our board members.

Like Kenji I have been a little embarrassed because it hasn’t involved much effort to arrange for interesting and charismatic people to step into our spaces. My staff and I know there is more to be done and feel people need to hold our feet to the fire to do it and not let us off too easily.  There may be a time when that comes. Right now people may be in a little bit of shock to see their faces and stories on stage when it isn’t Black History Month and then realize it wasn’t a token effort when it happens again 4-6 weeks later with more of the same listed on the schedule.

I think I have mentioned before on this blog that in some respects the situation with Covid has facilitated some of this. Absent the expectation to provide the same type of programming we have in the past, there is more permission, and even a recognition of the necessity, to focus on local talent and stories.

We had actually been moving in this general direction prior to Covid knowing that the planned construction of a building next to us in 2024 might limit our use of our loading dock and thus larger scale performances. We planned to shift the programming gradually to get audiences used to seeing smaller scaled shows. In some respects that transition might be easier and more acceptable to audiences than it would have without Covid. (And who knows how long construction may be delayed now or if it will happen at all if there is a greater shift to working from home.)

I bring all this up to propose that the near future may be the best opportunity to implement measures to make your organization and programming more inclusive. Not only is the institutional inertia that would normally resist such decisions likely to be weaker, the execution of the effort will likely be easier than you anticipated and warmly welcomed.

What you shouldn’t walk away with is a plan to only effect change up to a certain point as a sop to critics with an expectation of grateful praise. As I said, my team and I pretty much anticipate people will eventually say that was great, why did you stop there, if we don’t continue to think about how we can do better for everyone.