Who Gave You Your First Break?

by:

Joe Patti

Tweets responding to UK based Arts Emergency’s new campaign were filling my Twitter feed today. I have written about them a couple times before. They are essentially focused on cultivating the next generation of creative workers through training opportunities, scholarships and mentoring.

The organization’s name and raison d’etre is premised on the idea that cuts in funding nationally have created an emergency for the future of the creative economy in the UK.  Their newest push is #BreakTheGlass, as in “In Case of Emergency, Break The Glass.”

What I really admire about their execution of this awareness campaign is that they aren’t focusing on the negative consequences that cause their organization so much concern, instead they have asked people to tag & tweet about the person(s) who “gave you some key advice or encouragement early in your career.”

Today my feed was packed with people calling out those who helped them get jobs in theater, in broadcasting, print media, etc. I usually view Twitter with a chronological order setting and there were so many people talking about those who gave them their first big break, I was scrolling, scrolling, and scrolling only to find I was still viewing tweets that were only 5 hours old.

I don’t want to horn in on Arts Emergency’s initiative, but maybe folks here in the US need to pick up the tune and call out those for whose help we are grateful. October is Arts & Humanities Month which would make it a suitable time. Or if we don’t want to steal attention from Arts Emergency, next month around Thanksgiving would be appropriate as well.

Ultimately, over the long term I think advocacy for arts and culture needs to have positive messaging like this that doesn’t focus on economic impact, test scores and behavioral outcomes as benefits. Talking about mentors and being grateful for opportunities and investment of trust and faith is a good way to emphasize the benefits of arts and culture in cultivating relationships and reinforcing the social fabric without explicitly making those claims.

Composer Was A Rock Star Of Their Day? Rock Stars Aren’t Even The Rock Stars Of Today

by:

Joe Patti

I often read about classical music composers being the rock star of their day, but don’t often get a lot of detail about what that meant. I just happened upon an article in Lapham’s Quarterly about Franz Liszt which pretty much shows that fans haven’t changed much since the 19th century when people collected his discarded cigar butts, silk gloves and broken piano strings.

Before a concert Liszt mingled with the audience, charming them with his witty remarks. He had a semicircle of chairs placed around the piano on stage so that illustrious guests could sit near him and converse with him between pieces…He brought his silk gloves on stage and threw them down to be fought over by audience members. Women were said to carry his discarded cigar butts in their cleavages. When he broke piano strings, as he often did in his performances, people collected the broken strings and had them made into bracelets. There was even a phase where Liszt invited listeners to write a question for him (on any topic) on a slip of paper and put it into a hat, from which questions would be drawn out for the great man to answer from the stage.

The article says Liszt was the first to organize a program where he was the headlining soloist versus a night which included performances by different people. And some contemporaries regarded his early work as “sheer racket” so there are numerous parallels with rock music and stardom.

Though, as I am sure many before me have pointed out, while there are claims about composers being the rock stars of their day, audiences today aren’t permitted to have the same relationship with the composer as the audiences of their day.

One of the most obvious counters to claims that 200 year old music should be viewed as relevant today because it was the pop music of 200 years ago is that music styles falls out of favor over time. I mean heck, saying someone was the rock star of their day itself is arguably a dated reference since rock isn’t really a mainstream music genre anymore.

So if an appeal is made to potential audiences to view a composers music as the equivalent of current pop music because the composer was the celebrity of their day, people should at least be given the opportunity to freely react and interact as they would to a pop idol.

I have mentioned this basic idea before in a post about a Utah Symphony Orchestra’s (USO) advertising campaign where they had musicians made up as members of the band KISS and had a tagline about their musicians being rock stars. I was concerned people would be disappointed by the difference in energy between a KISS concert and a USO concert, not because orchestra music isn’t as hard driving as rock, the same audience members can equally experience a frisson listening to both, but because they wouldn’t be able to express their appreciation as frehley. (homophonic pun intended obviously)

 

Maybe The Cult Rules Aren’t As Important As We Thought

by:

Joe Patti

Seema Rao at Museum 2.0 shared notes from a session she conducted at the Museum Computer Network conference last week titled “Are Museums A Cult?”

The answer, as I am sure you have anticipated, is that they definitely can be for the same reasons theaters, operas, ballets, orchestras, etc can be. As you read her notes, you can see how easy it is to substitute your own discipline in.

I got to museum bc I loved art. I loved the ideas around art and I loved sharing those ideas. I figured everyone here was the same—excited to share. Then, I got into museum work. I found that people were only excited with sharing if they could control every aspect of learning. Sharing with parameters is not true sharing.

It was disheartening. I realized the field often preferences things to people. Given the capitalistic matrix we live in, I shouldn’t have been surprised. But I was. I was also saddened.

And I wasn’t alone in my disillusionment. Everyone I knew was wondering if they were in a field that was problematic. We went into this field for good. And we were wondering, if somehow, our idealism blinded us. If we were on the side of the good.

[…]

As a field, we’re in a crisis. Why? Because of the system. It’s trained us, not unlike a cult, to question only enough to keep the system going. It requires sacrifice from most people, and certainly doesn’t sacrifice for Us.

The system sucks. The system gives a few people great tax breaks by giving a few more people the chance to do scholarship. It’s a system reinforcing scarcity. And like all hierarchical systems, it needs a whole lot of other people to get less, and have less say.

This is a conversation that has been ongoing for some time now. While it can feel dispiriting to feel you are working in an industry that is so slow to change, there are organizations and programs that are working toward a more productive relationship with audiences.

A week ago, a new orchestra entity had their first performance in my venue attracting an audience of 900 people. The philosophy of the programming is essentially “not your grandparents’ orchestra” in an attempt to attract new audiences. Based on attendance demographics and surveys, it has started on the road to achieving those goals. Some responses said they didn’t care for the program mix and there were a comments about educating attendees in proper applause etiquette, but those were much fewer than you might imagine.

There were far more notes about people not wearing their masks in the audience chamber–that might have been more a reflection of cocktail consumption since we didn’t experience any resistance to mask wearing at the door.

Strange as it may seem to say in the middle of a pandemic, it is actually encouraging to learn that the programming may factor less into the decision not to attend than lack of social distancing and mask wearing. I would rather be stricter with masks than about when you can respond to hearing something that moves you.

If the people who are showing up in numbers at the fringes of a pandemic threat aren’t reacting negatively to a change in programming philosophy, the resulting word of mouth may literally enable an organization to change the narrative about themselves.

Can the cult persevere if the cult practices don’t seem that important any more?

Bach Is Raking It In On Spotify

by:

Joe Patti

h/t to Alex Tabarrok who posted about a Classicfm.com story on how much money classical music composers would make from Spotify streams of their music.

Using the estimate figure of $0.0037 (£0.0028) in earnings per stream, and calculating for inflation, the website revealed the following ranking of classical music’s highest paid Spotify composers.

Top 10 classical composers based on 2021 earnings

Bach: 6.7 million monthly plays, $299,329 (£222,327) annual earnings
Beethoven: 6.5 million monthly plays, $286,353 (£212,689) annual earnings
Mozart: 6 million monthly plays, $266,649 (£198,054) annual earnings
Chopin: 5.4 million monthly plays, $238, 290 (£176,990) annual earnings
Debussy: 4.6 million monthly plays, $204,259 (£151,713) annual earnings
Vivaldi: 3.6 million monthly plays, $159,975 (£118,821) annual earnings
Schubert: 2.9 million monthly plays, $127,017 (£94,342) annual earnings
Brahms: 2.6 million monthly plays, $113,871 (£84,578) annual earnings
Handel: 2.519 million monthly plays $111,832 (£83,063) annual earnings
Liszt: 2.516 million monthly plays $111,746 (£83,000) annual earnings

In case you were wondering, Bach’s “‘Prélude’ from Cello Suite No. 1 in G Major” is his most frequently played piece; Beethoven’s “‘Adagio’ from his ‘Moonlight’ Sonata No. 14,” is his most popular piece.

Tabbarok mentioned that as composers would actually get less money than reported since composer royalties are actually a smaller percentage of a play. With the possible exception of Debussy who did record his own music, the millions of plays reported are recordings by myriad entities rather than the composers. If Spotify/recording technology and the composers existed contemporaneously, a recording of their personal performances would be available for play.