Creating More Great Connections Before Breakfast Than Most People Make All Day

by:

Joe Patti

A couple years ago I was serving on a grant panel which made me aware of an arts and culture organization that was running “breakfast raves,” for lack of a better word.

They were getting people together on Friday mornings around 5 am to have a dance party and breakfast before they ran off to work. I thought it was a great idea, especially for getting people who didn’t identify as night owls engaged and meeting new people in the community. Not only that, it was another way for performing arts organizations to use space that was usually only occupied at night. I thought it would make for a great study to see if people who attended morning raves were more productive and creative when they went to work that day.

In the past week I came across a story in CityLab about Daybreaker, a company that is doing much the same thing in cities around the world.  The writer, Sarah Holder, attended a session in Washington DC that involved yoga and then a silent dance party (because they meet outdoors and can’t blare music in early morning hours.) Looking at the Daybreaker website, this is pretty typical – work out, followed by a dance party, followed by breakfast.  Apparently they will also have performances.

They reach a pretty wide range of people:

….target cohort as “adventurous” people who “share the common interest of waking up at 6 a.m. to dance.” Most attendees are between 25 and 45 years old; a fact sheet provided by the Daybreaker team says the demographic breakdown is 68 percent women, 32 percent men, and “100 percent human.” Forty-seven percent are single.

The Daybreaker people also see themselves as an important conduit for building connection:

And they, like a surprising percentage of the crowd, were middle-aged: Kia was 42.

That’s significant, because, if loneliness is a nationwide epidemic, it’s particularly pronounced among older people, says Agrawal, based on observations she made on her book tour. Almost a third of Americans over 45 are socially isolated, according to AARP. “Many people in their 60s and 70s came to my book event to share their feeling of loneliness,” Agrawal said. “And how—to quote their words—invisible they feel.”

Of course, the sense of loneliness is shared across all generations so gatherings like these are great for everyone. Given that people in their 40s, 50s, 60s grew up on rock and other high energy music, there may be an unmet potential in programming morning dance parties aimed toward those demographics. I am thinking, in part, about the ubiquitous “dancing grannies” in China who are up at the crack of dawn participating in the activity for both exercise and socialization. (And often drawing the ire of younger people upset that their elders are blaring music at 5 am.)

When I first saw this story, I was interested in the concept as a way for arts and cultural organizations to diversify their offerings and help remove perceptual barriers about what it means to enter a creative space. However, one part of the article emphasized the fine line between sincere and insincere motivations for creating community when revenue is involved.

Note the bad association the word “community” has gotten.

But finding zen by paying to party with strangers on the roof of my office building (conveniently, I also work in the Watergate) seemed a little painful and inauthentic. Agrawal says she understands. “The word community has been kind of bastardized already,” she told me. “It’s just another word for ‘users’ by marketers.”

But with Daybreaker, she’s tried to cut through the bullshit. The “belonging” the brand creates isn’t a commodity, she says, nor is it a coincidence.

Non Profits & Buying Locally – Good For The Community vs Bad For Overhead Ratio

by:

Joe Patti

Back in September, Non-Profit Quarterly (NPQ) pointed to a new research study which has found overheard ratio is not a valid measure of organizational effectiveness. In fact, it there is a slight negative correlation between overheard ratio and commonly used measures of efficiency.

“…but our work is the first to approach it using efficiency theory—and we were able to demonstrate the problem using real-world data.”

….“In short,” Coupet says, “this demonstrates that not only is the overhead ratio bad at assessing efficiency, but also that using it to assess efficiency may actively mislead donors. We argue that nonprofit scholars, managers, and donors should move away from concepts and measures of efficiency based on financial ratios, and toward ones that embrace maximizing what nonprofits are able to make and do.”

NPQ says according to the study, overhead ratio is a poor measure of effectiveness because it doesn’t reflect what organizations are doing with their resources or what they “are accomplishing with their non-overhead spending.”

In other words, like I have written so often before, the value of what a non-profit does is not reflected by transactional data, economic impact numbers or test scores.

This being said, another part of the article raises the intriguing idea that if a non-profit is supposed to be working for the benefit of their community, shouldn’t they be focusing on buying locally rather at chain stores or wholesale warehouses? If so, the higher cost of buying locally would raise their costs a bit and impact their overhead ratio. But it may be worthwhile to do so.

Should we stop looking for cost savings that benefit our bottom line but lead to purchasing that harms the greater community? In other words, should nonprofits be considering (and be supported to pursue) their own “buy local” policies?

‘Nonprofits should be shouting about how much of their spending happens at locally owned, minority-owned, women-owned, veteran-owned or disabled-owned businesses. There is a multiplier effect in spending locally that shows that for every $100 spent at a locally owned business, $45 of that is re-spent locally, while national chains only spend $14 of that sale locally.’

This is an intriguing idea that has this author (a nonprofit executive who manages purchasing) feeling the financial pinch of a cogent ethical argument: If buying local supports healthy communities, and the mission and values of my organizations are tied to relevant healthy community outcomes, why am I doing my shopping at big box (including online) retailers?

This broadens the scope of what it means to be a non-profit in service to the community. Touting how much is being spent at locally owned business won’t necessarily smother the use of overhead ratio as a standard, but it has the potential to blunt the ratio’s use in an argument of a non-profit’s worthiness.

Are You Persistent or Consistent In Your Pursuit of Excellence?

by:

Joe Patti

Seth Godin made a post earlier this week comparing Persistence with Consistent wherein he starts with the statement “Persistence is sort of annoying.”

He goes on to talk about the way in which consistent is the desirable opposite side of the coin,

Consistent with your statements, consistent in the content you create, consistent in the way you chip away at the problem you’re seeking to solve.

Persistence can be selfish, but consistency is generous.

And the best thing is that you only have to make the choice to be consistent once. After that, it’s simply a matter of keeping your promise.

In this context,  persistence seems to be about performance of a specific action whereas consistent is policy. In this sense persistence is approaching a challenge in the same way until it is worn down to the point you can pass. Whereas consistent is more about dedication to finding a way past that obstruction.

While both approaches never falter in achieving a singular goal, the latter entertains options regarding the methods by which this can be accomplished. In fact, consistent may be better equipped to recognize that surmounting the barrier isn’t the goal but rather getting to the place beyond the barrier and therefore there may be no reason to engage with this particular barrier at all.

What actually drew my attention to Godin’s post was that last line about keeping a promise. Working in the non-profit arts sector is often such a struggle that we feel like we can only survive with dogged persistence. Perhaps what is really needed is a focus on consistency.

If our promise to the community we serve is to provide a certain experience, a persistent approach may keep you locked into executing an approach and methods which have decreasing relevance. A determination to offer a consistently valuable experience can lead you to place more importance on needs of those you intend to serve rather place importance on the methods by which you accomplish it.

Think about it this way. If you want to keep a promise to provide excellent customer service do you do the same thing today as you did five years ago? Do you use the same approach for small groups as large? Kids as for elderly? Film audiences as for Broadway musical audiences? 2500 seat theater as for 150 seat theater?

Sure you will still make bad choices, but a consistent approach to great customer service is likely better able to take the differences of time, place, environment and expectations into account than a persistent approach.

If you are like me, Emerson’s line, “a foolish consistency is the hobgoblin of little minds,” might have come to mind when you first saw the term. In that context consistency has a negative connotation. After reading and pondering Godin’s post I wondered if it might have been better said as “a foolish persistence.” Though I learn toward consistency is a better word choice.

It should also be noted, Emerson never mentions what the characteristics of wise or non-foolish consistency are. Consistency is not necessarily negative in and of itself. Persistence isn’t either, but it does have implications of a single-mindedness that can quickly become problematic.

You may have noticed I didn’t make definitive claims about persistent being one thing and consistent being another. Ultimately, of course it isn’t about what word you use as much as what practice you embody.

Which Came First, Creativity or Dishonesty?

by:

Joe Patti

With today being Election Day you may be thinking about the need to keep dishonest and problematic people out of office…or at least keeping the more dishonest and problematic people out of office.

Creative and arts oriented people may see their vocation/avocation as a relatively virtuous one compared with that of politicians and other pursuits.

However, four years ago The Conversation wrote about how creativity and dishonesty can have a pretty close association. In some cases, it is almost a chicken and egg relationship as some studies have shown feeling entitled to special treatment can actually boost creativity.

They cite the famous story about the development of Post-It notes as an example of successful dishonesty:

Seeing potential value in the product, Fry reintroduced it to his superiors. They panned the idea, and ordered that he cease working on the project.

Nonetheless, Fry defied those orders and continued with the project. He built a machine to produce the Post-it notes, distributing the prototypes to 3M’s secretaries, who loved them. Fry ignored his managers’ requests, used company property without permission, and bypassed the established protocols of the company – all to pursue his idea.

The author of the article, Lynne Vincent, says that her research has shown that people who aren’t objectively creative, but think they are can develop a sense of entitlement based on the feeling that their ideas are worthy of notice, rule bending, and reward.

As I suggested earlier, what can be somewhat amusing is that dishonesty can actually result in creativity,

The irony is that these negative behaviors may spur more creativity. Francesca Gino and Scott Wiltermuth, a professor at USC, found that being dishonest can actually promote creativity. In this study, participants who cheated on a math and logic task by looking at the answers performed better on a subsequent creativity task than participants who did not cheat. When someone is dishonest, it often requires he or she to break a set of rules; yet this rule-breaking may promote creativity because it allows people to flout convention and expectations

Of course, if you have worked for any length of time in a creative field you know that the willingness to break convention and move counter to expectations is a hallmark of creativity. There can be a fine line, however, between coloring outside the lines and crossing the line where your actions deplete the value of something for others.