Getting A Good Education In A Bar

by:

Joe Patti

h/t Artjournal.com which linked to a story about Lectures On Tap, a program of academic lectures being held in bars around LA, San Francisco, Boston, NYC, and Chicago. There are other similar programs operating in other cities under different names.

Academics lecture on a wild variety of topics including films,

…Taylor Swift’s use of storytelling in her music, how AI technology is being used to detect cardiovascular diseases, the psychology of deception and the quest for alien megastructures …

The sessions tend to sell out very quickly. I suspect it is partially due to the fact that the relaxed context of the setting offers a degree of freedom to both the attendees and lecturers.

“I didn’t go to college so I don’t have any prior experience with lecturing,” says Garber, 29, adding that he’s interested in film production and is a “big horror fan.” But the fact that “I get to sit and learn about something that I love doing with a pint? Like, that’s amazing.”

The relaxed environment allows the speakers to let their guard down as well.

“I can play with certain elements that I maybe haven’t used in the classroom,” says McClellan, who made jokes throughout his presentation. “It’s definitely looser and getting around people who’ve been drinking, they’ll ask more questions and different types of questions.”

I am always on the look out for programming ideas that create new metaphorical doors through which audiences can enter and this definitely fits the bill.

Back in January 2020 I met with a group hosting a storytelling series in bars about putting together a more curated version to host in the newly renovated reception space in our theater. When the pandemic hit, we ended up moving it into our main space so we could socially distance seating. Because audiences were literally able to see their stories being told on stage by people who looked like them and lived in their neighborhoods, the series ended up changing the narrative and perception about who was welcomed at the theater.

Does Gatekeeping Actually Create Better Experiences?

by:

Joe Patti

Every so often someone asks where the protest songs are during times of social unrest. Where are the songs commenting on social issues and fears?

It occurred to me that a lot of the songs people are thinking about when they make these comments were chosen by gatekeepers. From Woody Guthrie to Rage Against the Machine, hip-hop and rap, folk songs and rock songs, someone at a radio station or record label decided to play and promote these songs and not play other songs.

I am certainly revealing my generational biases when I mention songs like Nina’s “99 Luftballons,” Genesis’ “Land of Confusion,” Sting’s “Hope the Russians Love Their Children Too,” and Alphaville’s “Forever Young” as expressing fears about nuclear war.

There was a lot of social commentary in the early songs of U2 and Midnight Oil. Rush’s “Subdivisions.”

There are a ton more I can name but you’re not coming here to read an interminable list of my reminiscing.

There were obviously a lot of great artists whose work went unrecognized due to gatekeeping. And a lot of artists that got cheated out of what they earned by those taking advantage of their ignorance.

I certainly realize that even before people shifted away from listening to terrestrial radio stations, the use of algorithms to optimize listenership was already making radio playlists incredibly homogenous and also marginalizing talented artists.

But while streaming platforms like Spotify broadened access to music that suited consumers’ tastes and interests, they also introduced the tyranny of choice creating a tendency for people to gravitate toward what they already know.

The fact one can isolate their musical experience to themselves via headphones is probably also a factor. My musical tastes expanded and changed quite a bit thanks to roommates who introduced me to their favorites and accompanied me to concerts. (Not to mention, dorm mates blasting music into the halls. My first weekend in college, I was force fed the Beastie Boys.)

As I am reading the thoughts of other colleagues in the arts and culture industry on subjects like marketing, audience relations, programming, etc., there is an underlying message about a responsibility to create experiences that align with the expectations and needs audiences hope to fulfill.

To a great degree, professionals at exhibit and live performing arts organizations function as gatekeepers.

So I wonder if part of the reason there aren’t a lot of songs of protest and social criticism in popular music at times when there is social unrest is because there are no gatekeepers who feel obligated to pay attention to evolving tastes and interests of consumers.

Yinzers Turning Out For The Symphony

by:

Joe Patti

I saw that the Pittsburgh Symphony Orchestra had a $2 million surplus for their 2025 fiscal year ending August 31 and the largest annual ticket sales since pre-pandemic.

I was curious to see what they may have been doing to realize that success. Most of the programming seemed typical for a symphony with a mix of classical and pops. Though it appears they have a speaker series on topics unrelated to the music they perform.

Their Fiddlesticks children’s music series is celebrating 35 years in 2026. It looks like they encourage kids to get up to sing and dance during these experiences. They also have a Peppa Pig themed interactive “My First Concert” event. Perhaps this hands on approach creates a welcoming context which permeates the rest of their events.

There is a Discovery & Drinks series in venues outside of their concert spaces which provides an opportunity to interact more closely with the musicians.

Their Impact report talks a bit more about the type of programs they offered last year. Their cellists collaboration with Yo-Yo Ma on an arrangement of Fred Rogers’ songs struck me as particularly well designed for local audiences. You may remember that Pittsburgh was Mr. Rogers’ Neighborhood. They also had some other guest artists in Nas, Shaggy, and Ray Angry that probably engaged audiences who didn’t normally attend their concerts as well as shifted the perception for long time audiences about what a concert experience can be.

If anyone has attended PSO shows in recent seasons and can offer some comments about what they are doing right, let me know.

Billions Sold Doesn’t Mean All Is Well

by:

Joe Patti

There was an opinion piece by Damien Davis on Hyperallergic last month addressing the problems with the art world which are missed or glossed over by the news that Christie’s auction house sold $2.2 billion in art in November.

Davis says that the fact this is an increase over their annual auction last year is taken as a sign that the art market is healthy. However, it obscures the fact that artists are struggling more than ever with rising material and space expenses along with lack of health care because they don’t materially benefit when their works resell.

I have spent over a decade now talking about how economic activity is not a valid metric of the value of art and culture. Davis’ observation that it isn’t a valid measure of the health of arts and culture in society is a corollary to that.

The title of this post is a reference to the McDonalds signs that claimed billions were sold. Those signs were phased out years ago and I wonder if that might have been out of a recognition that the claim wasn’t providing compelling evidence of their success.

The purchase prices are often a reflection of costly signaling to peers by those who can afford the cost.

The opinion piece is fairly long and covers a lot of the unequal relationships artists and even galleries end up having with collectors. Davis lists some warning signs for artists that a collector may be pursuing acquisition of their work as a commodity to quickly flip rather than having a sincere interest in their work.

There was one section that seemed to echo some of the conversations currently occurring regarding the relationship between arts organizations and audiences and in some cases, donors. Many arts and cultural organizations employ a version of the “if you build it, they will come,” philosophy where they expect if they advertise an opportunity, people should come rather than positioning the opportunity as a solution to a problem the person has.

Davis says institutions often ask artists for art donations without really establishing a relationship, but expecting gratitude. One frequent complaint from audiences is that immediately after making their first purchase and attending their first event at an organization, a solicitation for a donation pops up in their inbox.

There has been discussion in arts and cultural spaces about allowing people to develop a relationship with your organization (and vice versa) before doing that, but there are still many places that continue to employ this practice.

Institutions ask artists to donate work, sometimes before ever engaging with them in any meaningful way. The ask arrives without context, yet the expectation is gratitude. The labor, time, and material investment behind the work is taken for granted. And collectors often imagine that acquiring a work once is enough to establish a relationship of care, but too many treat acquisition as a strategy rather than a commitment. They join boards, influence institutional priorities, and quietly use the language of stewardship to shape the future value of their holdings. The support is not always malicious, but it is rarely neutral.

This situation isn’t just an isolated experience for visual artists. Performers are often asked to donate their time and talent to causes. It has been awhile since I have heard anyone complain they were asked to do something for the exposure, but I am sure plenty of people are still getting some form of that request.

Davis notes that artists pretty much provide museums (and performing arts venues) with legitimacy and credibility rather than the other way around. If a museum is noted for their collection or their ability to secure interesting work, it is a result of the participation they have received from artists in the past.

 Museums often present acquisitions as gestures of generosity toward artists, when in reality it is the artist who lends legitimacy to the museum. The language is always the same. The acquisition is framed as a milestone or an honor, but the truth is simpler. Institutions rely on artists to produce the cultural meaning they then claim to protect. Without artists, museums are storage. With artists, they become authorities.

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