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When Mozart=P-Funk – Metadata Ain’t Worth Much Without Good Search Functions

July 22, 2019

by:

Joe Patti

Via the Marginal Revolution blog, I caught this link to an interesting Financial Times article (registration required) discussing how classical music is at a disadvantage on streaming services due to lack of metadata.

In short, most music produced today is organized by the artist performing it rather than on the artist composing it. If you hear funk for the first time and discover you are listening to Parliament-Funkadelic, you can go to Spotify, conduct a search and find more content from the group.

If you hear a classical music piece and are told you are listening to Mozart, if you go to Spotify and search, you will get a list of every recording of Mozart performed by every group of every size and quality, starting with the most recent recording.

The article says it is difficult to filter by composer “performance, time of recording, location or conductor” on Spotify.

“…for classical music this is an existential problem — detailed metadata are not just a means of organising content so people are paid, but is also is crucial to help discover it. IDAGIO, unsurprisingly, is trying to address this issue.

It is no wonder then that classical music buyers still revert to compact discs — where they can guarantee to find their favourite performances, when it comes to consuming the genre.

[…]

The lack of available metadata on Spotify, and the other main streaming platforms, also has another detrimental effect on classical music: it becomes a genre which exists as a means, rather than an end.

Take this Guardian article from earlier this year, titled “Young people are turning to classical music to escape ‘noise of modern life'”.

While the article speaks breathlessly of a new-found life for classical music among young listeners, the stated reason is clear. No longer is classical music a genre with competing styles and sounds — varying from some of the most abrasive music ever written to some of the sappiest — but a sonic type which acts as a countermeasure to the chaos of modernity.

The reference to efforts by IDAGIO comes from a study sponsored by the streaming service that came out last month. The study surveyed 8000 people in five European countries, South Korea, Mexico and the US, learning the different habits people have for consuming classical music. (A section header summarizes it thus: “South Koreans most likely to have specific Classical listening sessions while speaker-based listening key in nordics and continental Europe.”)

The study authors take a bit more of an optimistic view than the author of the Financial Times piece. So many people responded with “relaxing piano music” as a genre they listen to that it now constitutes a distinct category of music. The study authors see this as a potential entry point where the FT author seemed to feel this indicated a trend toward pieces being regarded as indistinguishable from each other.

In the introductory paragraph to the concluding section, the study authors say “We will discover how ‘relaxing piano music’ has become a significant way to bring, new, younger listeners into classical,…” but that is the last time they mention that group.

Other than improving metadata on streaming services so that the playlists suggested to listeners are more consistent in content and quality, I wasn’t sure how they envisioned people making the transition. (Granted, this is a US-centric view, opportunities for conversion may be better in other surveyed countries)

Though, as I note, the authors of both the FT piece and the IDAGIO sponsored study feel that the listening experience will improve with the addition of better metadata.

Arts in an Age of Technology, Building Public Will For Arts And Culture, State of the Arts

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I Don’t Know, The DMV Line Is Usually At Least Novella

July 17, 2019

by:

Joe Patti

I saw a really cool story via Americans for the Arts in May about a partnership between the Maryland Department of Motor Vehicles and the Prince George’s County Memorial Library System. They worked together to place kiosks that delivered short stories in a motor vehicles branch. People standing on line to conduct business can select, print out and read one of the short stories. The library sees this as an opportunity to serve their community outside of their branches.

The stories are printed on demand and scroll out of the kiosk somewhat like a register receipt.

The story kiosk has a library of more than 8,500 short stories, varying in length. Stories are free, and readers can choose between selections for kids or content for all ages. Short Edition has also made the machine earth-friendly with eco-friendly paper that is FSC- and BPA-free.

I took a look at the website of the French company that makes the kiosks. Even though they talk about the printers being useful for business where people have to wait for service, I noticed some of the accompany pictures depict the stories being read at leisure in uncrowded cafes.

This made me wonder if there might be a use for the technology to deliver supplementary material at performances or perhaps only the parts of the playbill you are interested in. If you don’t care about the bios but want the program notes, you might choose to only print those and save on paper. Granted, this may not please those who paid to have their logos placed in the program, but perhaps they can be included on the print out on an ongoing basis.

Being able to see what types of material people are printing on demand might provide the organization with a better sense of what information to provide people in promotional materials to help them make the decision to attend. Likewise, it could be used to shape the programming and attendance experience to reflect these interests/needs.

Audience Relations, Building Public Will For Arts And Culture, Marketing/PR, State of the Arts

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How Many Times Can You Cut The Budget And Still Claim To Be World-Class?

July 16, 2019

by:

Joe Patti

If you don’t already read Drew McManus’ blog Adaptistration, you may want to take a look some of his recent posts as well as the conversation on Facebook that ensued.

Drew started out yesterday linking to an article on the Pittsburgh Post-Gazette that suggested the drop in people auditioning for the Pittsburgh Symphony might be a consequence of the pay cuts musicians agreed to after a strike in 2016.

The article in and of itself is interesting in terms of considering if musicians are factoring this in a decision not to audition versus those that are just eager to gain some relatively stable employment, regardless of past labor negotiations. While I was reading it, I wondered if there might be a similar drop in applicants and auditioners in states whose governments have enacted laws and rules artists and administrators deem problematic.

Drew goes on to mention the “orchestra caste system” providing some insight into the dynamics between orchestras.

It’s exactly what it sounds like: those who earn less and work in organizations with smaller budgets must defer to those who earn more or work at larger budget groups because the latter are “better” than the former.

…For example, if musicians from an orchestra like Minnesota are on strike or locked out, it is assumed they have carte blanche when it comes to offers of substitute work at a smaller budget orchestra, like Grand Rapids. They won’t be expected to go through any formal substitute hiring process and existing subs will get booted in order to make room.

But if the situation were reversed, you’re far less likely to see a group at the level of Minnesota extending the same degree of latitude. Instead, you’ll see positive thoughts and well-wishes and by the way, we have this substitute hiring policy and you’ll to go through that before we can offer you any work.

He goes on to talk about how standards are established and enforced in orchestras. That is the part that has turned into a lengthy conversation on Facebook that gets into the standards being enforced, who is enforcing them, if others can override, people taking leadership about standards and so on.

The conversation got so involved, when last I looked, there was a suggestion that a few conductors, musicians and Drew get together and videotape a discussion of the issues.

Even if you aren’t involved in the classical music/opera scene, check the conversation out because some version of this situation probably exists in your field, just with different players wielding the power and influence, but also preferring to skirt similarly difficult conversations.

Posted by Drew McManus on Monday, July 15, 2019

Art(ist) Education, Business Models, State of the Arts, Working In The Arts

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Ripples Moving Fish In Other Ponds

July 15, 2019

by:

Joe Patti

When I caught the name, “Penis Monologues” out of the corner of my eye, I felt a moment of trepidation that some men’s rights group was mounting a show as an aggressive counter to the Vagina Monologues. However, it turned out that the show is actually an attempt to combat the culture of “dominant male temperament” in China, a term which is somewhat analogous to the English term, “toxic masculinity.” The show was created by a noted sexologist in China, Fang Gang. (It should be noted that the title in Chinese doesn’t use the word “penis.” The articles doesn’t indicate what the actual title is.)

It was interesting to read how other cultures are experiencing the global conversations about gender roles. (China has had its own spate of #MeToo stories.) Many male participants in Fang’s project really had to overcome their reticence. Given that a number had never performed before, and unlike the generally empowering tone of the Vagina Monologues, the show dealt with some pretty negative subject matter, their reluctance is understandable.

But the play’s subject matter hasn’t made it easy for Tao to find willing actors. Most men she approached declined after reading monologue titles like “Penis Size,” “Domestic Abuser,” and “Erectile Dysfunction.” “They are afraid of being mocked or judged by the public,” she tells Sixth Tone.

When 42-year-old business owner Yu Lei read the play for the first time, he was shocked that it so boldly addressed taboo subjects. But after attending one of Fang’s sex-ed public lectures and seeing members of the audience calmly taking notes, he decided to join the troupe, despite never having acted before.

Tao assigned Yu to the play’s first monologue, “Date Rape,” which tells the story of a male college student forcing his girlfriend to have sex with him in a hotel room. Yu was so nervous about performing that he told his wife he was taking part in a charity event organized by White Ribbon, the advocacy organization launched by Fang in 2013 to end violence perpetrated by men against women. But he needn’t have worried: His performance wins thunderous applause from the 90 or so people in the audience, though Yu later confesses to Sixth Tone that he slightly regrets doing it. “I’m afraid people might think it was my own story,” he says.

According to article, in addition to challenging audiences to question the societal norms that men need to be dominant in their careers and relationships with women, the show also addresses some pretty ingrained binary definitions of gender.

That pain is familiar to Ye Chuyang, a queer actor portraying their own experiences in the monologue “Gender Queer.” “I don’t agree with binary gender divisions, because it limits people’s possibilities,” Ye tells Sixth Tone. “Most people think men are supposed to be macho, decisive, and strong. They don’t appreciate feminine or delicate men. Though my parents appreciate the sensitive and gentle side of me, they prefer me to be strong and tough just like other boys.”

Ye thinks the play is a chance to both educate people about sexual diversity and help more men understand the experiences of women. “If men could break the rules and speak out, women would feel encouraged and less lonely in this battle,” he says.

In addition to illustrating the power of arts and culture to facilitate conversations on difficult topics, for me this story represents the degree to which the world is becoming metaphorically smaller. We may be frustrated by lack of progress in our own local spheres, but the motion of a movement can create ripples that begins to bring resonant changes in other parts of the world.

Audience Relations, General Musings, State of the Arts

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