Seeing Your Stories In The Audience

by:

Joe Patti

If you want to see a good example of a show that is answering people’s need to see themselves and their stories on stage, check out Patriot Act with Hasan Minhaj. The show is on Netflix, but you can catch episodes on YouTube as well.

Actually, the best examples aren’t the show episodes but the Deep Cut videos. The show itself is scripted and addresses social, economic and political issues with comedy–attempting to communicate serious issues without feeling preachy.

The Deep Cuts are separate videos of conversations Minhaj has with the audience. At first it seemed they were using them to keep the show in people’s minds when there weren’t any new episodes being released. Now the Deep Cuts seem to be a feature of their own. Where they used to be only around 5 minutes long, they now rival the length of the regular episodes.

What I had noticed in some of the earliest episodes of the show was that there seemed to be a very racially mixed group of people in the front row of the audience. The fact I noticed this made me realize just how homogeneous live studio audiences tend to appear on TV. At first I was thinking he was making an effort to seat diverse faces in the front rows, but once I started seeing the Deep Cut episodes where the camera is turned toward the whole audience rather than just catching the first couple rows, I realized there was no difference between the first row and any other row.  (So if there was anyone who said there aren’t any Asians in NYC interested in seeing a show dealing with topical issues, Minhaj proves them wrong.)

The stuff the audience asks Minhaj runs the gamut from asking him to choose between two silly options to making fun of his enthusiastic hand gesturing to questions about pop culture and his relationship with his parents. Many of the questions are derived from his family background as Muslim immigrants from India, which again has dealt with everything from parental expectations and Bollywood references to more serious issues associated with that identity.

Or rather, the questions are derived from a SHARED experience and background. Minhaj often turns the question back on the person and gets their answer. It is as much seeing your stories in the audience as it is on stage.

In a recent Deep Cut episode, he discussed being on Ellen DeGeneres Show and correcting Ellen when she mispronounced Hasan. He said he saw his mother cringe in the audience and decided to address it. As a comedian, he did it in a light-hearted way, but he said his father was angry with him on the drive home. Minhaj observes that his father’s generation had to tolerate the indignity of having their names mispronounced in order to survive and make a place for their kids, but that he felt like it was his generation’s responsibility to hold people to make the effort to use their real names rather than convenient shorthand.

I think it is conversations and stories like that which help establish the sense of trust audiences need to feel assured that their faces and stories will be depicted with sincerity and accuracy.

Now how that translates into something arts organizations can bring to their homes, I don’t know. It is definitely different for every community. In some places it may be facilitated by humor, in other places, food.

Making a pitch to a local community to come see a comedian who will talk about the economic forces that make retirement increasingly impossible, but will also chat with the audience about his favorite hip hop artist and sneakers may garner no interest even though that describes an episode of Patriot Act. Not everyone can make the format work the same way and Minhaj put thousands of hours of sweat into his career before getting his show.

It is almost guaranteed that mistakes will be made.  Readers may recall my post about Mixed Blood Theater and the fits and false starts they experienced while trying to develop a meaningful program with the Somali community in their neighborhood.

 

Arts Marketing Is About Shared Interests, Not Demographics

by:

Joe Patti

Back in October Sara Leonard made a blog post for Americans for the Arts about marketing in the context of the “false-consensus effect,” the idea that your personal opinions, beliefs and interests are more widely shared than they actually are. She says this gets in the way of effectively promoting an experience to others

It makes sense; it’s such a logical starting point! We go to market an event and think to ourselves, “What do I think is cool about this?” or “Why would I want to go?” Or maybe we’re repeating what the artist themselves thinks is the key source of attraction to a given event, believing that the artist must know what’s good about their own work. But here’s the problem: we—you, me, artists—are NOT our average audience members…. Our job, as arts marketers, is to serve our current and prospective audiences a picture that connects with their interests and values in a package that evokes an experience they want to have. And to do that, we need to cast our imaginations beyond the limitations of our own perspectives and experiences, get to know what makes our people tick, and to imagine the other complexly and with respect.

She says the best approach is to employ three  W questions- Who? Where? Why do they care? But in addition to using these questions to segment the universe of potential audiences in order to properly target them, she suggests applying them in slightly different ways with those whom we already know versus those we don’t know yet. The latter group being people who rarely, if ever, participate in events we sponsor. (Though I suppose it could equally apply to people who might attend frequently with whom we have a pretty tenuous relationship in terms of understanding their motivations.)

What I appreciated about Sara’s perspective on this was that she reversed the order of her 3W questions when it came to people we don’t know yet. She asks “Why do they already care”   about some part of what is being offered first. From there she goes on to identify Who those people are and where connections with them might be made.

Perhaps the most salient point she exhorts readers to keep in mind came toward the end (my emphasis):

Your “who” groups should not be based solely on demographics. There is nothing about our demographic characteristics alone that explains WHY we spend our time and money the way we do, so let’s imagine and create connections based on shared interests and values first. Then, look around the room and see what demographic groups are missing. (Hint: That’s a “who” for next time…)

 

You Think Surfing A Wave Is Tough, How About A Lava Field?

by:

Joe Patti

I wanted to give a little love and attention to the efforts of artists in Hawaii. As many readers know, I ran a theater in Hawaii for about nine years, presenting and producing a number of works by Hawaiian & Pacific Rim artists and cultural practitioners.

First, a University of Hawaiʻi at Mānoa production of a Hawaiian language play has been chosen to perform at New York Theater Workshop’s Reflection of Native Voices festival in January. If you are going to be in NYC at the APAP conference next month, swing by.

I saw it as a tribute to the success of efforts to revitalize Hawaiian as a spoken language that there is a video of cast members and director doing interviews about the show entirely in the language. In fact, I saw an article by a gentleman working on revitalizing the Welsh language discussing what he learned about similar efforts in Hawaii when he was asked to speak on the subject at the University of Hawaii-Hilo.

Along the same lines, there was a piece in Honolulu Magazine last month about four different people trying to keep Hawaiian cultural practices from being lost.

One person has researched Hawaii’s only indigenous stringed instrument in an attempt to revitalize it. (Despite the fact there are only three trees which produce wood from which the instruments are made left in Hawaii.) Another is trying to preserve lua, the Hawaiian martial art. A third is trying to preserve hula ki‘i, an ancient style of hula that uses puppets and imagery.

The fourth person, I actually had some interaction with. Tom “Pōhaku” Stone has been working to preserve papa hōlua which is basically land sledding. We borrowed one of his sleds for a production I produced. The thing is narrower than your leg and like 15-20 feet long. People would ride it down lava fields, though there were also apparently groomed slides of other types of rocks.

If you think that sounds dangerous and crazy, you are right. If you read the article Stone talks about a wipe out that opened up one side of his face, resulting in some nerve damage.

But each of these people has spent decades researching and constructing objects based on scant reference in an attempt to preserve cultural practices which were discouraged or even forbidden. There is a lot of perseverance and reverence that preceded the reckless skull cracking. (And granted, most of what these artists practice is not as dangerous.)

What About “Make Sure You Draw All Your Work” On The Test?

by:

Joe Patti

Hey all. Dan Pink linked to a round up of education research that came out in 2019. There were studies on how good teachers were better than awards when it came to raising attendance rates; the benefits of sleep on learning; gender differences in math ability are social construct; black students get fewer warnings before heading to the principal’s office, and many others.

As you might expect, among the “many others” were studies on the benefits of arts:

As arts programs continue to face the budget ax, a handful of new studies suggest that’s a grave mistake. The arts provide cognitive, academic, behavioral, and social benefits that go far beyond simply learning how to play music or perform scenes in a play.

In a major new study from Rice University involving 10,000 students in third through eighth grades, researchers determined that expanding a school’s arts programs improved writing scores, increased the students’ compassion for others, and reduced disciplinary infractions. The benefits of such programs may be especially pronounced for students who come from low-income families, according to a 10-year study of 30,000 students released in 2019.

Unexpectedly, another recent study found that artistic commitment—think of a budding violinist or passionate young thespian—can boost executive function skills like focus and working memory, linking the arts to a set of overlooked skills that are highly correlated to success in both academics and life.

The one that drew my attention most was a study that found while doodling distracted from learning, intentional drawing reinforced learning and memory better than reading and note taking.  The way I read it, this approach may be the easiest way to integrate creative expression and the arts into any subject AND improve test scores.

In a follow-up experiment, the researchers compared two methods of note-taking—writing words by hand versus drawing concepts—and found drawing to be “an effective and reliable encoding strategy, far superior to writing.” The researchers found that when the undergraduates visually represented science concepts like isotope and spore, their recall was nearly twice as good as when they wrote down definitions supplied by the lecturer.

Importantly, the benefits of drawing were not dependent on the students’ level of artistic talent, suggesting that this strategy may work for all students, not just ones who are able to draw well.

[…]

Why is drawing such a powerful memory tool? The researchers explain that it “requires elaboration on the meaning of the term and translating the definition to a new form (a picture).” Unlike listening to a lecture or viewing an image—activities in which students passively absorb information—drawing is active. It forces students to grapple with what they’re learning and reconstruct it in a way that makes sense to them.

It made sense to me that drawing was beneficial because it forces one to take the information they are receiving, process it and then execute it into a meaningful depiction. Reading and writing down lecture notes don’t require that you be able to process the concept, only that you recognize and understand the individual words. If you have studied a foreign language you may have had the experience where you can pronounce the words flawlessly and know what each word means separately, but can’t translate the meaning of an entire sentence accurately.

The article discusses other reinforcing actions in of the increased number of steps and synaptic connections which are required to execute a drawing which helps to solidify concepts in memory, but that is how is how I conceptualize I read.

If you are interested in putting this into practice either for your own note taking or to assist students, there are suggestions of implementation – student created learning aids, interactive notebooks, data visualization (which apparently can be applied to literature); book/comic book making; and one-pagers where students visually show the teacher their understanding of the concept.