The Loud Part Of DEI May Be Passing, But The Goals Remain

by:

Joe Patti

An article on Hyperallergic by Lise Ragbir observed that DEI hiring initiatives have started to wane in both the commercial and non-profit sector. There were a number of high profile, highly touted hires, a fair number of which were short lived due to lack of supportive infrastructure and culture.

I suspect and hope that while the overt and public efforts at DEI have faded from the news, there are organizations quietly working to advance these goals. Ragbir provides three suggestions for arts organization to employ which will generally contribute to the development of infrastructure and culture for all employees.

The first is to empower staff. The long term goal being the reduction of turn over by providing people with opportunities to take on responsibilities which feel meaningful. Though this may also mean increasing salaries as well, Ragbir notes that it often costs the organization twice as much to replace a good worker as paying them enough to retain them. Not replacing them at all can lead to increased employee dissatisfaction and departure.

The MMF data also suggests that one of the major sources of career dissatisfaction is a lack of opportunities for growth or career advancement. The report highlights the fact that “the path to promotion and seniority is long and uncertain, with an average tenure of 12 years in an institution before a promotion.” Now consider this: Entry-level workers, who make up the most diverse part of the museum workforce, are also on the longest track to promotion.

A second suggestion advocates for using interim leaders during times of transition to provide the breathing space to create more constructive policies and work culture before hiring a new permanent leader.

Jenni Kim has served in lead operating and administrative roles at major museums and cultural organizations, including MoMA PS1. In a recent email exchange, she and I discussed the value of interim leadership. Her take? “An interim leader can play the pivotal dual roles of 1) giving an organization time to find and transition to its next leader, and 2) handling immediate and short-term needs that clear the deck for the next leader.”

[…]

“A leadership transition will likely change an organization in a number of ways, planned or not,” Kim said . “So, it is a critical moment for the board to reflect and assess their readiness to support and invest in setting-up new and diverse leaders for success.” Because diverse perspectives will lead us closer to fulfilling those loud calls for change.

The third suggestion might be a little controversial – empowering and training board members to help with the process. There are a lot of executive level leaders in non-profits who would prefer to keep board members at something of a remove from the organizational operations out of concern they may engage in micro-management. However, as Ragbir notes, there are greater expectations for accountability for cultural non-profits so this level of involvement may not be something arts leaders can avoid.

She notes that there is a lot of education and training of board members to prepare them for this level of involvement, but doesn’t link to any resources. I suspect this type of effort is so new there aren’t a lot of examples and case studies from which to draw. There is going to be some degree of finding ones way.

Trust In Non-Profits Is Up, But Unsurprisingly Politics Color That Trust

by:

Joe Patti

Last month I pointed to research by Colleen Dilenschenider that indicated trust in cultural non-profits has grown since around 2019. Non-profit Quarterly (NPQ) had a short article about similar findings by the Independent Sector showing that trust in non-profits in general was higher than government, business, media, philanthropies, and foundations.

From the NPQ article:

The latest Independent Sector report breaks down five key findings:

After four years of decline, trust in nonprofits has rebounded by 5 points to 57%.
Trust in philanthropy remains steady at 33%, lower than trust in nonprofits.
Americans trust nonprofits to reduce national divisions more than they trust corporations, government, or media.
Americans have less trust in nonprofits to advocate for public policies and conduct nonpartisan voter engagement.
There are clear pathways for nonprofits to increase public trust in the sector

I was curious to know more about what the pathways to public trust might be so I took a closer look at the report issued by the Independent Sector. The measures survey respondents indicated would increase their level of trust was largely related to a commitment to ethical behavior and transparency.

62% of respondents would trust an organization more if it passed a course or certification for ethics in its operations

61% of respondents would increase their trust if the organization committed to a set of guidelines and ethical principles for its operations

79% of respondents said their previous volunteering experience made their views of nonprofit organizations more favorable

I was pleased to see that volunteering helped people feel more favorable about non-profit organizations.

After I read some of the comments individual respondents provided, I was a little skeptical about the statements that third party ethics certification would help raise confidence in non-profits. Regardless of political identity, people’s perceptions were that many non-profits were intentionally enflaming divisions or perpetuating the problems in order to justify their existence. Certification that what had been perceived to be corrupt practices by a non-profit was actually well within ethnical practice may result in people deciding the third party certification is untrustworthy.

Arts Can Still Be Part Of Your Identity Even After Practice Wanes

by:

Joe Patti

About 10 years ago I wrote about a TED talk Jamie Bennett made where he noted it was easier for people to identify themselves with athletes based on sports they may have actively played years ago than it was to call themselves artists even if they were currently relatively active in creative pursuits.

In the context of that talk, I was encouraged to see an article from Salon where a woman confirmed she still considered herself a dancer even though she didn’t actively practice as much as she once did.

Janine Kovac writes:

Can I be in a traditional marriage and still have a husband who does all the grocery shopping and all the dishes? Because I do.

When I had kids, I knew I’d never go back to dancing. Am I still a ballet dancer? I think so. In our marriage, my husband and I make all our decisions together, and yet, I have no financial independence. Are we still equals? You bet.

She goes on to cite the example of Ingrid Silva and Celia Fushille who paused their careers to have families and then returned to dancing, choreography, and artistic direction of a dance company.

She also mentions she is on her way to Berlin with her daughter and her friend to attend a dance intensive program which is actually cheaper than attending a similar program near her home in the US. Like her, her friend:

My friend is also a former dancer and mother of three. In her world, she is the stable paycheck, and it is her partner who does the household logistics. Her job flies her to Barcelona and Munich, and in her spare time, she started a ballet photography company. Her life looks very different from mine but she too, has it all. Wife. Mother. Artist.

Whether they passed on their interest to their kids or their kids helped to keep it alive in their parents, it doesn’t matter. I am encouraged that people with any story about people who continue to feel connected with earlier artistic practice.

Obviously, a few examples is not indicative of a trend of a shift in sentiment. But I do think the opportunity and availability of seeing people outside your immediate social circle on social media, videos, etc who are not necessarily full-blown celebrated professions continuing to engage in creative and artistic practice in some way will help people feel that it is valid to maintain their own practice as part of their identity.

Mistake Of Viewing Culture As An Industry

by:

Joe Patti

Via Artsjournal.com, a thought provoking interview with Professor Justin O’Connor, author of the book, Culture Is Not An Industry.

His basic premise is that if culture was an industry, decisions about it would play a bigger role in international policy and relations.

If we treat culture as a real industry, in the classical sense of the word, a very different picture would emerge. It would involve competing with big players on a global level, making decisions about investing large amounts of money into key areas. You would need to focus on geographical concentrations, drive innovation, maximise profits and exports, and talk about industrial policy in the same way you would about electric vehicles, wine, or dairy industries. However, this is not the same as talking about culture and art.

He uses the example of South Korea’s focus since the 1990s to make music and television dramas into global products.

He says that the misclassification of cultural as an industry has created multiple problems and generally seen funding directed toward a few universities and think-tank groups which reinforce this state.

…the last forty years have shown that the reducing culture to an industry has led to the marginalisation of culture on policy agendas and scrapping it away from transformative policies. The ‘culture-as-an-industry’ discourse has worsened working conditions in the cultural sector pushed to spend increasingly more effort and time on quantifying its impact.

[…]

The beneficiaries of the creative industry narrative include various clusters and consortia centred around universities, research agencies, consultancies, and similar entities. These groups often have more influence on governments than artists and cultural workers.

O’Connor tends to be against speaking about culture in economic terms, but instead as an important element in achieving a livable society. The problem is, that narrative can be in conflict with the goals of governments and business.

Cultural life is an integral part of social and political life, essential in defining citizenship. Culture, therefore, deserves to be considered one of the foundational services that contribute to creating a livable society.

[…]

However, if the conversation shifts to viewing culture as part of the public service sector, as a right, or as a sustainable development goal, large corporations may not find it as appealing to be grouped with culture and the arts. It’s no surprise that the United States has resisted including culture as a sustainable development goal on the UN agenda.

Perhaps most interesting to me is his assertion at the end of the article that the cultural sector not speak in terms of intrinsic value of culture:

Then the distinction between ‘intrinsic’ and social and economic is itself a product of neoliberal economics. Separating out the ‘intrinsic’ is actually a form of neoclassical economic modelling where individual good is purely a matter of the individual and her credit card. It also acts as an oubliette into which art is dropped as policy makers hurry on to the economic value…Art and cultural value are actually established and shared socially, and the individual judgement of a particular piece of art (song, video game, film) is part of our ongoing conversation about what we value as a society.

The world of culture is about the production and distribution of what we call art and culture: highly symbolic things, such as songs, plays, films, books, games, and paintings. The responsibility of the cultural sector is to take care of this world of symbolic things that has historically proven to be highly valuable to societies, and to support the people who create these symbolic things.

This gives me a lot to think about. My instinct is that what O’Connor is proposing is the next phase of my understanding about why we shouldn’t use economic value as a measure of the value of arts and culture. This deepens my understanding of why this argument is problematic. I regret that my old friend Carter Gilles is no longer alive to help me sort through these implications.