Is It Against The Law To Pay Me More?

You may have heard about Dan Palotta’s recent TED Talk about how judging charities on concepts like administrative overhead ratios is hobbling their ability to solve huge problems.

He makes some persuasive points, though some of the concerns I had with his proposals when they appeared on the Harvard Business Review blog three years ago still remain.

Gene Takagi picked up on the talk and addressed legal considerations which would prevent non-profits from operating in the manner Palotta suggests. (Just to be clear, Palotta never suggests charities cleave to non-profit status.)

Takagi notes that charity pay scales are limited by laws governing 501 c 3s and so can’t compete well on salary if supporters show tolerance for doing so to attract the best talent. Expenditures are limited in much the same manner,

“If a for-profit spends 90 cents to make $1, it may be a perfectly acceptable profit margin, but if a charity spends 90 cents to make $1, it would be widely viewed as a terrible waste. As a result, many charities fail to properly report their fundraising expenses, and the IRS has raised the possibility of utilizing the controversial commensurate test, which addresses whether a charity is using its resource in line with its charitable mission…But this can’t be judged strictly on percentages, and charities should be allowed to experiment so if an honest fundraising and mission awareness-raising campaign fails, the charity isn’t slaughtered for it. The problem, however, is not the law, but the misguided public ideology of which Dan spoke.”

Charities are also often limited and discouraged from pursuing new revenue ideas by federal and state laws as well as popular sentiment.

I think the biggest question that this whole discussion raises for me is whether social attitudes are such that a for-profit company raising money for social issues will be tolerated. Given that people will give money to projects via things like Kickstarter without much consideration about whether it is non-profit or not, is the idea that non-profits do things that companies won’t due to lack of profitability and governments can’t/won’t due to lack of political will and expertise, over?

Currently I think there is a capricious element to Kickstarter campaigns that make it an unsuitable model for garnering long term support. However the very existence of such mechanisms may be shifting mindsets to a place where worthiness and overhead ratios are not mutually exclusive.

Rememberances of Lost Opportunities

Via You’ve Cott Mail comes a NewMusicBox article on how the Mondavi Center is using Google Hangouts as a way to connect with audiences and perhaps as an update of the traditional concert talk.

Author Dustin Soiseth starts out talking about the ill-fated Concert Companion and the resistance to its use which helped to keep it from spreading.

In the context of my post yesterday decrying how social media was allowing people to escape from boredom and uncomfortable situations yesterday, when I read the article I thought, “now this is social media I can support.”

I know it can seem hypocritical to be against using social media devices unless people are reading what I want them to read, but having them semi-engaged is preferable to being entirely disengaged.

I mean, if you are on a first date with a person, if they are going to be surreptitiously using their devices instead of giving you their full attention, better they be looking up information on Neutral Milk Hotel so they can pretend to be a fan and try to make a connection with you than have them looking up cat videos on YouTube. (Not that I am speaking from experience.)

As I acknowledged at the end of my post yesterday, there is an inevitability to social media’s appearance/participation in arts events so it is important to find a way to make the experience constructive.

Soiseth points out much the same thing.

The use of supertitles in opera, while commonplace now, was quite controversial when it began in America in the 1980s. When Beverly Sills introduced them at the New York City Opera in 1983, she was called a “philistine” in The New York Times. In 1985, James Levine famously replied “Over my dead body” when asked about the possibility of supertitles at the Metropolitan Opera, and yet ten years later there they were, Met Titles in the back of every seat, and in standing room, too.

Concert Companion was rebuffed and now the technology is manifesting itself in performance halls in forms the arts organization doesn’t control. Though that opportunity was lost, other opportunities are presenting themselves.

Even though the Google Hangouts Soiseth attended/researched weren’t well attended, there appears to be some potential in the model the Mondavi Center is using. Some of the difficulties they seemed to face appeared to be related to awareness and lack of familiarity with the experience.

Organizations might even be able to replicate the Concert Companion experience by putting QR codes in their program books that people can scan at the change of each scene or movement in order to access notes on the performance at each juncture. After the performance, people can scan other codes for supplemental videos, discussion fora and the like.

We all know that even without an iPhone in hand, people are going to get bored and turn their attention elsewhere, look at their neighbors, read the program book, clean their fingernails, etc. It is okay to be bored.

Given that people are likely to become disengaged at some point and given that the presence of social media devices are only likely to increase, the prudent thing to do might be to provide an outlet for people’s impulse to grab their phones in the middle of the show.

Take the approach of: we would prefer you don’t pull out your phone, but if you feel you must, here is some interesting material to look at rather than to text your friends about going to the beach tomorrow. That said, this material isn’t going anywhere and you can look at it during intermission or tomorrow morning.

I can foresee that people may use hashtags or chat environments generated by the arts organization to discuss the performance during the show. My sentiment about that is the same as yesterday–encouraging audiences it some time to percolate in their brains and discuss it later.

Not to mention, the audience at large may potentially be upset by people spread throughout the theatre giggling as they try to outdo each other insulting the actors’ costumes.

On the other hand, that interaction may provide the arts organization more feedback about their show than they have ever gotten on a survey.

If you are feeling like I am flip flopping on this topic, I have to answer by saying it is a really difficult thing to address in an objective way. I don’t think the sentiments I expressed yesterday are at all unreasonable. I am concerned about what it means for society at large when people are afraid to be alone with their own thoughts.

But I also know that using a social media device during a performance and honestly facing the truths of one’s life are not mutually exclusive and room must be made for both.

Can’t It Wait?

This weekend I was listening to Sherry Turkle’s 2012 TED Talk where she essentially reversed a position she held in 1996 about all the benefits technology would bring to our lives.

It isn’t really news to anyone that people are using technology to essentially mediate their interaction with their environment. However, the more I watched her talk, the more concerned I got about the implications about society at large and the more wary I got about the value of tweet seats in live performances. (my emphasis)

People text or do email during corporate board meetings. They text and shop and go on Facebook during classes, during presentations, actually during all meetings. People talk to me about the important new skill of making eye contact while you’re texting. People explain to me that it’s hard, but that it can be done.
[…]

I call it the Goldilocks effect: not too close, not too far, just right. But what might feel just right for that middle-aged executive can be a problem for an adolescent who needs to develop face-to-face relationships. An 18-year-old boy who uses texting for almost everything says to me wistfully, “Someday, someday, but certainly not now, I’d like to learn how to have a conversation.”

When I ask people “What’s wrong with having a conversation?” People say, “I’ll tell you what’s wrong with having a conversation. It takes place in real time and you can’t control what you’re going to say.” So that’s the bottom line. Texting, email, posting, all of these things let us present the self as we want to be. We get to edit, and that means we get to delete, and that means we get to retouch, the face, the voice, the flesh, the body — not too little, not too much, just right.

Human relationships are rich and they’re messy and they’re demanding. And we clean them up with technology. And when we do, one of the things that can happen is that we sacrifice conversation for mere connection. We short-change ourselves. And over time, we seem to forget this, or we seem to stop caring.

There is a lot more I initially quoted from her talk, but I felt like I had to trim it down a bit for brevity sake. Which is actually related to her point, I suppose.

At one point she talks about people viewing boredom and solitude as a problem that needs to be a solved with some sort of contact and so every red light and check out line is a potential cause of anxiety.

I am concerned about giving people tacit approval to shift focus to their cell phones instead of making an effort to engage with whatever is in front of them. Many shows have content that challenges audiences and makes them uncomfortable. It would be good if people didn’t have an excuse to avoid the conversation. I am not talking about in your face statements about social inequality and the inhumanity we visit upon each other, though they are worthy of discussion. I am thinking also of the disillusion faced by Willy Loman.

I guess the response is that 1- Not everyone will choose to tweet about something other than the event and may move the conversation to a larger audience and 2- You won’t have any problem if you give them something compelling to tweet about.

But the fact is, often your immediate and gut reaction to something isn’t all there is. Your response can at least wait until the end. Often you won’t know how you really feel about it until you have had a day or two to digest your experience. You may come to ruefully realize you were masterfully manipulated or that your disappointment wasn’t due to what you initially attributed it to.

I know a complete resistance by outlawing social media devices is not going to be practical. And there are likely many very constructive ways an art organization can cultivate and guide the conversation to create a larger discussion that results in people valuing their presence, even if they never attend an event.

But again, I come back to the question, can’t it wait?

Respect To The Loyal User

So it appears that Google is phasing out its Reader service. This is rather annoying because it is the way I follow the vast majority of blogs. Given that it appears they are also phasing out Feedburner, it looks like the writing is on the wall that Google is no longer interested in helping people follow blogs.

So if you are subscribing to this blog via Feedburner, I encourage you to subscribe to my blog directly by using the subscribe by email field to the right——>

I have seen a fair bit of annoyance and anger over the impending disappearance of Google Reader. The strongest came from Maria Popova:

(The language is a little strong so I am placing it after the fold)

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