Sunk Cost Psychology Reinforces Added Hidden Ticket Fees

by:

Joe Patti

A survey found that in the UK, 93% of event ticketers add “drip fees” on to transactions.  As you probably suspect, those are the undisclosed added fees that pop up as you go through the purchasing process.  They appear in more than just event ticket transactions. Though in the UK, event ticketers had added the fees at double the national average.

Drip pricing occurs when consumers are shown an initial price for a good/service (known as the base price) while additional fees are revealed (or “dripped”) later in the checkout process. These “dripped” fees can either be mandatory (e.g., booking fees) or optional (e.g., seat reservation on a flight). This practice means that consumers may be “baited” into choosing a product because of its (low) base price, yet possibly have to pay a much higher price to complete the purchase as consumers do not become aware of dripped fees until they have already started the checkout process.

As the article notes, one of the challenges to getting rid of the fees is that no one wants to be the first to provide the honest total price up front for fear of losing out to their competitors. If you see a flight for $99 and another for $250, the psychology of sunk cost will keep many people from abandoning a transaction in favor of the more honest airline after realizing the $99 ticket is $300 after fees because they have already spent a fair bit of time choosing seats, putting in address and credit card information.

Seeing that there is little benefit to being honest about the cost up front, many companies will resort to advertising a low price and then having add on fees for every choice you make.

Essentially what is required are rules to force people to reveal fees up front, or no one will do it. The danger is that unless the rules are particularly well-written, there are always opportunities label added fees in a way that slips through the cracks and then the whole practice starts over again.

Frank Lloyd Wright Didn’t Want A/C In Dallas Theater He Designed

by:

Joe Patti

I came across an interesting story about the only theater designed by Frank Lloyd Wright.  The 400 seat Kalita Humphreys Theater, constructed in 1959,  is one of the Dallas Theater Center‘s spaces, apparently one they primarily used prior to the 2009 completion of Dee & Charles Wyly Theater about two miles away.   The Kalita, as it is referred to in the story, is in need of some major repairs, many of which are outlined in the story.

The parts of the article which are most interesting to me are the influences, both good and bad, the famed architect had on the space. Tommie Ethington, who wrote the piece marvels at the intimacy of the space where you no more than 13 rows from the stage and the optical illusions created by windows, lack of right angles, and curve of the stairs.

Wright’s vision:

It involved eschewing the traditional setup, with a proscenium stage—in which audiences stare straight ahead with a single, framed view—and instead creating a circular, revolving stage that joined the actors and audience in a more unified space.

However, his vision was not always conducive to easily operating a theater. Wright would apparently have rather have staff move things by hand and audiences sweat than to install elevators and A/C.

Wright wanted windows at the back of the auditorium, but Baker worried they would interfere with stage lighting. Wright vehemently opposed a freight elevator, insisting that sets and props be wheeled up subterranean ramps (an elevator was secretly installed without Wright’s knowledge). Wright even went so far as to suggest no air-conditioning, a thought immediately dismissed by Texans who knew better.

According to his daughter Robyn Flatt, the first time Baker saw the plans for the theater, he told Wright they simply would not work. “Wright was furious,” she says. “He threw my dad out of [Wright’s home] Taliesin West and told him he could walk back to town.”

The city of Dallas technically owns the Kalita so funding for renovations will require their involvement to some extent. Political will is also involved in other respects in the form of Texas’ Drag Ban which is both noted in this article and in a Washington Post article that suggests Dallas Theater Center’s makes the mounting of the Rocky Horror Show at The Kalita a political act.

Babysitters For Artist As Well As Audience

by:

Joe Patti

Back in August I mentioned a partnership of organizations working with the Broadway production of Here Lies Love to offer babysitting services to people attending select performances.  What I hadn’t dug deeper into, but an NPR reporter did, was that one of the organizations, Parent Artist Advocacy League (PAAL), was started as a way to offer childcare services to artists.

PAAL founder Rachel Junqueira Spencer Hewitt characterizes the organization as essentially being staffed by artists for artists and says it started partially out of her own need for childcare.

Hewitt had struggled to balance an acting career with her growing family. She had to hide her pregnancy at auditions; once her child was born, she had to turn down work because the contracts paid less than a babysitter would cost.

“I saw my path to my career blocked because of the lack of support,” she said. “And I know that every industry has this dilemma of — if the child care costs more than my job’s able to pay, how can I still do this?”

PAAL advocates for parents in all sorts of ways, including giving grants for fertility costs to artists and presenting a Black Motherhood and Parenting New Plays Festival. But helping people in theater take care of their children is part of their core mission — an early initiative was hiring babysitters to watch children at auditions.

I had noted back in August that PAAL was opening chapters in other cities. From the NPR story, their expansion plans are based in facilitating the participation of both creators and attendees of different arts disciplines. (my emphasis)

Eventually, she would like to see the concept spread to orchestras, operas — even museums. She says it’s good for the organizations, who may see increased loyalty and gain new audiences; it’s good for the parent-artists who are supported; and it’s good for people who’d like to see an art exhibit or a play but can’t because child care is so expensive.

“People who appreciate the arts are engaged in the realities of life,” Hewitt said. “You say, ‘Gosh, I wish they would come to my show,’ without understanding, where are they right now? They’re in the car. They’re in the pick-up line [at school]. They’re listening to your ad promoting your gorgeous exhibit while they’re trying to schedule the soccer game.

How The Red Scare Led to Ren Faires

by:

Joe Patti

The Smithsonian Magazine just published a pretty interesting story about how the proliferation of Renaissance Faires (RenFaire) in the US got their start due to artists being blacklisted during the Red Scare period of the late 50s and early 1960s. The first Faire in the US occurred in Los Angeles in 1963, by a mix of artists and educators who found themselves black/graylisted for various reasons, including refusing to take loyalty oaths.

The first faire was the brainchild of educator Phyllis Patterson who tapped into the talents of many out of work artists.

“That whole [anti-communist hysteria] helped guide what I did next,” Phyllis later told Rubin. “What happened to their lives and mine intertwined.” According to Rubin, Phyllis was “emphatic in her conviction that the Renaissance fair was able to flourish thanks to the Hollywood blacklist, [which] had the effect of making gifted and skilled people … available to lend their talents.”

The Smithsonian piece is rather long and detailed with videos and pictures from the first event and some of the early faires that followed. Things came together for the first event as a mix of pleas and luck with people going on the radio to ask for help building the Elizabethan village and loans of surplus materials out of warehouses. Subsequent events were a little more formally organized, but there was attention to detail right from the first one with Patterson coaching “performers in improvisation, English accents, Elizabethan vernacular and street cries.”

Perhaps most importantly, the aesthetic of community participation by attendees which is a hallmark of Renaissance Faires today was a cornerstone of the founders’ philosophy right from the beginning.

The original faire organization actually grew to encompass other events and expanded to present Victorian Christmas faires as well.

I suspect many readers here have participated in RenFairses in some capacity, (I worked at one for five summers as a kid), and will have an interest in reading more about their history in this article.