Let None Of Them Be Missed

by:

Joe Patti

I have returned from the Arts Midwest Conference in Milwaukee which apparently broke attendance records. I can believe it did because I have never had so much difficulty finding a free moment to speak to agents with whom I didn’t have an appointment.

I will have quite a bit to report over the course of the next few weeks after I have had time to reflect.

One thing I wanted to follow up on from last year’s conference is something of a “credit where credit is due” topic.

About a week after last year’s Arts Midwest conference there was a huge outcry over the NY Gilbert and Sullivan Players (NYGASP) planned production of The Mikado which was employing yellow face and other Asian stereotypes in the production design.

I thought I had written about this in my blog, but it turns out I only made a comment on HowlRound regarding the issue. As I note in my comment there, they were pretty quick about cancelling the production but social media response made the two-three days in real time seem like the issue had lingered for a month.

Before going to the conference this year, I had gotten a brochure which made it appear that they had revamped the production and were offering it again for touring this year. I made a point to seek out NYGASP Executive Director David Wannen at the Arts Midwest conference to ask what had transpired.

Wannen told me they had indeed made changes to the production. Part of that included bringing a large number of advisors on board to help guide them in the production design planning as well as the casting decisions.

He noted that one of their loudest blogging critics was encouraging her followers to audition and support the productions. (Auditions are for the company performing in the entire season so persons of color are being considered for all their shows.)

From the way Wannen described the show, there will be Japanese inspired/influenced elements combined with 19th century England, but nothing overtly stereotypical. I saw one picture of the Mikado wearing a dragon like helm that could have as easily come from Lord of the Rings or Game of Thrones as a fantasy movie set in China or Japan. (It evoked Smaug from The Hobbit more than a Chinese/Japanese dragon for me)

Wannen said the decision to cancel the production last year was made quickly because there was already a conversation among board and staff that the traditional approach to the show wasn’t going to fly for much longer given the social environment. However, there were many on the NYGASP board who insisted on adhering to the traditional production.

The controversy that emerged last year confirmed for the organization that a change was needed. According to Wannen there was something of a shake up in the board. From what I understood in our discussion, there were some resignations.

By some fortuitous happenstance, I was able to gain some additional insight about the sort of continuous effort required for crisis management.  NYGASP appears to have made a lot of constructive decisions, obtained the investment and buy-in of important and influential constituencies and generated some excellent goodwill for themselves.  We may hear/read a news story about redemption like this and assume all is well and the problems have been fixed.

I was seated next to Wannen on the first leg of my flight home. While we sat at the gate waiting to depart, he was on the phone relating the same things to someone that he had talked with me about — mentioning all the steps that were taken and the goodwill they had garnered in the process.

The lesson I took away from this is that no matter how good the situation may appear externally,  there is always more work to be done after a crisis to regain trust and address negative perceptions.

After I had spoken to Wannen, I walked away feeling optimistic about NYGASP and impressed by the difficult choices they had embraced, including admitting there had been a problem. After sitting next to Wannen on the plane, I realized he recognized despite all the positive response they had received thus far, it was too early to declare any sort of victory right yet.

Even though it may be tempting to put bad experienced behind us as soon as possible, it important for organizational leadership to discern when it is too early to do so.

 

The title of this entry is a paraphrase from The Mikado‘s famous “list” song, “As Someday It May Happen.” Traditionally updated with current events, it is evidence that the show survives all sorts of adaptation.

 

Mario Cavaradossi Could Have Been A Great Rugby Player

by:

Joe Patti

One of the first blog posts I made included speculation about what the arts experience might be like if the arts were covered in the newspaper like sports.

A little over eight years ago I made a post about an experiment The Guardian newspaper conducted along those lines.  They sent their sports writers to arts events and their arts writers to sporting events and asked them to write about the experience.

The links to both articles still work so check them out.

I initially sighed at what seemed to be universal sentiments expressed by people who don’t see themselves as arts attendees: “I go by here every day and never realized how amazing it was inside” and “I had no idea arts lovers were so passionate in expressing their appreciation.”

However, all the writers seemed to sincerely enjoy their experience working in the realm of their opposite numbers. Even if they never chose to return, it seemed like they would speak positively about it if the opportunity ever presented itself.

The title of this post comes from a comment made by a sports writer who saw parallels between being a tenor performing in Tosca and being a top notch rugby player.

You Can’t Tell A Lot About The Value Of Art Based On The Audience With Which It Is Associated

by:

Joe Patti

If you have been following my posts closely for the last couple months, you know the topic of the prescriptive value of the arts to fix various problems has been on my mind lately. Often we see people argue about how the arts stimulate the economy, help students do better in school or contribute to a reduction in crime.

It wasn’t until I was looking back at some old entries that I was reminded of a less frequently discussed measure of success — are the right people being served.

Back in 2008 I wrote about a speech given by Frank Furedi where he criticized the apparent perception that a performance wasn’t successful unless it was attended by the right demographics.

[Britian Cultural Minister Margaret] Hodge had nothing to say about the musical experience of listening to performances at The Proms. Instead she focused entirely on the audience. She observed that ‘the audiences for many of our greatest cultural events – I’m thinking in particular of The Proms – is still a long way from demonstrating that people from different backgrounds feel at ease in being part of this’. In essence, she was arguing that one should judge the merits of a concert on the basis of who’s in the audience.

…For Hodge, and other supporters of the politicisation of culture, the value of classical music is called into question by the fact that apparently the ‘wrong’ people listen to it. ‘The main problem with classical music is its audience’, wrote Sean O’Hagan in the Observer. That’s another way of saying that because its audience is predominantly middle class, classical music is an unreliable instrument for promoting social cohesion and community regeneration.

I am not arguing that there shouldn’t be more opportunities for a wider demographic range of performers and artists. Nor am I suggesting potential audiences should learn to appreciate the standard cultural expressions of the country in which they live.

I feel a lot of progress has been made, especially in the last year, in terms of calling attention the narrow choices that are being made in casting and programming. That shouldn’t be impeded or reversed. There is still a lot of stubborn inertia to overcome.

However, in the process of expanding opportunities, it will be easy to judge something as less valuable because it doesn’t resonate with the correct audiences.

It is just as bad to say Western classical music is less valuable than a Taiko drumming performance because it won’t attract as many Japanese audience members that your funders desire as it is to decide to cast Scarlett Johansson as The Major in The Ghost in the Shell movie because she is more marketable than a Japanese actor.

As Furedi suggests, the view that a work by a Western artist won’t resonate with someone who doesn’t come from a Western background does a disservice to them and underestimates their capacities. (As is the assumption that Westerners won’t enjoy something that isn’t from the Western canon.) Just because someone is thrilled by an experience that tells them more about themselves doesn’t mean they can’t appreciate an experience that has more relevance to another than them.

Yes, steps need to be taken to make audiences more demographically diverse. Judging the worth of a work based on whether it helps you achieve that diversity is misdirected.

Value Of The Arts At Most Intrinsic-It Fixes You For You, Not For Other People

by:

Joe Patti

I am traveling to the Art Midwest Conference today where I will first take a seminar about using Google Analytics which Drew McManus promises will be akin to a heroic journey. Since I have intentionally opted not to fly through Chicago O’Hare this time around, hopefully his seminar will be the only heroic saga I undertake.

As always when I travel, I have dug back into the archives a little for some posts. Back in 2008 I wrote about a column on the value of the arts that Robert Fulford wrote.

Last month I wrote about how it was inadvisable in the long term to talk about the instrumental value of the arts in terms of education and economy. Fulford notes that the “makes you a better human being” argument is equally fraught with peril.

The arts won’t make you virtuous and they won’t make you smart, but they are nevertheless my faith, firmly installed in the part of me where some people put religion.

Great art, alas, has sometimes been loved by monsters, famously the Nazis. George Steiner, the eminent critic, delivers the bad news: “We know that a man can play Bach and Schubert and go to his day’s work at Auschwitz in the morning.”

[…]

On a more trivial level, we also can’t claim that immersion in the arts will create a lively mind. Art education has produced armies of learned bores. I knew a man who had Shakespeare, Verdi, Beethoven and the rest of the gang played at him by the greatest performers of his time, night after night for a lifetime. Did no good. He remained gloomy, narrow and hopelessly addicted to conventional wisdom. He was like the oaf in Love’s Labour’s Lost who has “never fed of the dainties that are bred in a book, so his intellect is not replenished….”

Fulford says the value of the arts is what you, as the individual gets out of it. Presumably while the arts didn’t improve his gloomy friend for others around him, his friend found some value to himself in it. Right there is probably the value of the arts at it’s most intrinsic.

What, then, does it guarantee? Those who give it their time and love are offered the chance to live more expansive, more enjoyable and deeper lives.

[…]

The arts also let us live, imaginatively, within the world where they are produced. They give us an alternative human narrative — and perhaps that’s their most generous gift to us. History as seen through the arts doesn’t portray demagogues and soldiers as the greatest figures. It’s a history where delicate, fascinating traditions are handed down the generations, developed, subverted, forgotten and rediscovered, all within a drama that makes reality created by politicians seem pale and predictable.