Is The Violence And Sorrow Of The World Too Strong For Art?

by:

Joe Patti

Somewhat apropos of the whole value of arts theme of my posts this week, novelist Michael Chabon had a letter titled “What’s the Point,” printed in The Paris Review announcing that he would be stepping down after 9 years as Chairman of the Board at the MacDowell Colony.

When he starts out, he basically sounds defeated, observing that despite overcoming his introverted tendencies to advance the slogan that, “MacDowell makes a place in the world for artists, because art makes the world a better place,” the world is much worse now than 9 years ago.

Or, I wonder if it’s possible that I was wrong, that I’ve always been wrong, that art has no power at all over the world and its brutalities, over the minds that conceive them and the systems that institutionalize them.

[,,,]

Maybe the world in its violent turning is too strong for art. Maybe art is a kind of winning streak, a hot hand at the table, articulating a vision of truth and possibility that, while real, simply cannot endure. Over time, the odds grind you down, and in the end the house always wins.

Or maybe the purpose of art, the blessing of art, has nothing to do with improvement, with amelioration, with making this heartbreaking world, this savage and dopey nation, a better place.

As he goes on, his tone shifts:

All the world’s power over us lies in its ability to persuade us that we are powerless to understand each other, to feel and see and love each other, and that therefore it is pointless for us to try. Art knows better, which is why the world tries so hard to make art impossible, to immiserate artists, to ban their work, silence their voices, and why it’s so important for all of us to, quite simply, make art possible.

The metaphors he uses defending the value of art revolve around the personal experience and connection. This dovetails with the concept raised in yesterday’s post that people don’t believe in the value of arts and culture in their lives unless they or a loved or a loved one has a direct experience.

I don’t know why, but there was something about his prose that put me in mind of the “Yes, Virginia, There Is A Santa Claus” letter. My inner monologue commented, “Yes, but the situation is much darker and more cynical than back then.”

I looked up the Yes, Virginia letter and found it had a lot of parallels to my recent posts.

I forgot the letter started out referencing, “the skepticism of a skeptical age.”  And maybe I subliminally made a connection with the idea of people only giving credence to things they personally experienced because Francis Church continues, “They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds.”

And then of course, the passage that pretty much describes the aspirations of those in the arts, culture and creative field:

You may tear apart the baby’s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding.

I have to say, I didn’t start out to write an optimistic post. I actually felt Chabon moved to feel-good sentimentality out of a sense of obligation to end on a higher note.

That his letter evoked memories of another letter I was moved to seek out and I was delighted to find alignment in everything I talked about this week sort of proves Chabon’s point I guess.

Not Words, But Deeds

by:

Joe Patti

Last week Doug Borwick wrote a blog post saying it wasn’t enough to tell people that the arts have value in their lives.

As I started reading his post, I agreed with this sentiment because we have long acknowledged the argument that the arts are good for you isn’t really that compelling for people. I have talked about how the arts shouldn’t be viewed as a solution to all sorts of problems a number of times before.

But there is also the basic experience we all have growing up being told that food/medicine/classes/experiences are good for us. We roil when forced to consume such things under the eye of parents and authority figures and often happily reject them when provided the freedom of choice. Sometimes we come back to them with appreciation, but other times the bias is so ingrained, we resist any opportunity presented to engage with these things again.

As Borwick’s post continued though, the situation became a little more complicated in my eyes. He quotes the former CEO of National Assembly of State Arts Agencies, Jonathan Katz about how little stock people put in empirical evidence about art.

Neither professionals [or community leaders] in the relevant disciplines nor the general public put sufficient stock in . . . studies to alter policy. This disinclination to believe is rooted in unexamined assumptions that the arts do not touch the lives of more than a select few.

Borwick continues, (his emphasis)

In other words, people do not believe the stories or the studies because they don’t believe they can be true. For many, the arts are so inconsequential, so void of impact on their own lives, any proof of their power is literally unbelievable.

So whether you are trying to convince people of the merit of the arts or the value of your organization or you are simply trying to get them to attend your events, there is a profound chasm of disbelief to be overcome. The way across this divide is not by words. It is action alone that will work. Being perceived as valuable must be earned by doing things that make us so. If we have to tell people we are valuable, we’re not to them.

Now to echo my friend Carter Gillies, just because you can measure something doesn’t mean what you have measured is relevant. We all know that the amount of revenue something garners has no relationship to the artistic value or quality of that thing.

But what Borwick is saying means that regardless of whether you are providing accurate data derived of the most rigorous methodology possible or not, people won’t believe the evidence if it doesn’t align with their personal experience. (Which granted, doesn’t just apply to the arts and also contributes to things like the current political divide in the U.S.)

So in the end, it is actions that enter someone’s experience, including that of individuals they value, that will serve as proof of the value of arts/culture/creativity.

Knitting Needles Over Netflix

by:

Joe Patti

So via Georgia Council for the Arts’ social media is a study on Artsy finding that many Americans would rather do something creative than watch TV or surf the net.

I initially wondered if there might be a bias to the study seeing it was commissioned by “Bluprint, NBCUniversal’s subscription service for online creative learning,” even though I am pretty sure NBCUniversal probably wouldn’t want to advertise the fact people would rather not be watching tv or streaming content.

The study was conducted by IPSOS with over 2000 randomly selected people so the results are probably relatively dependable. They asked participants about their creative hobby which was defined as “anything from drawing and painting to knitting, baking, making music, beer brewing, or journaling.”

What the study found was pretty interesting (my emphasis):

Americans have creative hobbies, but they’re hungry for more creative stimulation.

  • 75 percent of participants reported having at least one creative hobby.
  • The most popular activities were baking, gardening, cooking (beyond everyday meals), home decor, and DIY crafting.
  • 68 percent said that they are eager to use their creativity more often.

Participants with creative hobbies reported that making things by hand brings them joy.

  • 79 percent said they “love the process of creating something from scratch.”
  • 88 percent agreed with the statement: “Successfully finishing a creative project brings me joy.”
  • 75 percent reported that they “make mistakes along the way,” but that doesn’t lessen their “enjoyment.”

Some would sacrifice streaming TV and movies for their creative hobbies.

  • Of those who have Netflix, 77 percent would rather give up their subscription than give up their creative hobby.

Parents want their children to have ample opportunities for creativity.

  • 77 percent agreed with the statement “I want my child(ren) to be more creative than I got the opportunity to be when I was a child.”
  • 61 percent agreed that “public education doesn’t focus enough on creative arts.”
  • 72 percent agreed that “standardized test scores are prioritized more than creative thinking in schools.”
  • 79 percent of parents would prefer that their children “make just enough to get by in a creative job that they love,” rather than “make lots of money in a job they aren’t passionate about.”

Those findings I bolded really jumped out at me. I was interesting to me that they asked about mistakes and failures being a disincentive to continuing their hobby. It made me feel like the survey creators understood some of the underlying concepts behind creative expression. (Versus a sense that only something that is marketable has value.)

The bit about giving up Netflix before their hobby probably runs counter to a lot of the assumptions we all make about how people prefer to spend their free time.

I was also surprised that nearly 80% of parents wanted their kids to achieve just enough in their careers to support their creative pursuits rather than make a lot of money. Honestly, I wondered if it was the way the question was phrased or if people knew what answer they were ideally supposed to chose rather than what they would push their kids toward in practice.

My cynicism aside though, it was good to read something outside the circle of content I regularly consume specifically mentioning that people are recognizing that they have the capacity for creative expression and have begun to exercise it.

If Creative Industries Have Such Great Economic Impact, Why Ain’t I Paid More?

by:

Joe Patti

On Monday I wrote a post in which I mentioned an observation a person made about how having their state arts council organized under their state’s business development division made it difficult to disentangle the economic impact numbers of creative activities in advocacy efforts.

Artsjournal.com featured an article from Prospect Magazine (UK) that runs along similar lines, positing that an emphasis on the economic benefit of creative industries runs counter to artist’s best interests by valuing marketability over creative risk taking.

Whereas before artists and cultural practitioners could engage in art for art’s sake, now they are judged, ranked and scored on how much private investment they can secure. So film students are taught how to budget at the expense of how to create a mise-en-scène. Sculptors learn about the cost efficiency of materials rather than the work of da Vinci. Children do art classes because they are seen as investments in their future career rather than simply nurturing their well-being.

The article’s author, Oli Mould, also mentions the re-classification of creative industries to encompass a greater scope of activities in order to bolster economic output numbers.

For example, the “software” subsector—which consisted mainly of accountancy and administration staff—was augmented in 2005 which added £4.7bn to the creative industries’ overall contribution overnight.

Mould points out that despite all this economic impact artists and cultural practitioners apparently bring to the table, it hasn’t improved the collective bargaining power of these people. They are still being paid low wages or being asked to donate their goods and services for exposure.

(Slight aside: It will probably come as no surprise to many that a couple weeks ago someone at a meeting I attended mentioned a company which had recently completed a multi-million dollar wing to their corporate HQ was asking artists to donate art for their walls. )

A few weeks ago I listened to an interview Erik Gensler at Capacity Interactive conducted with Diane Ragsdale. Gensler made repeated reference to the negative impacts of neo-liberalism and capitalism on the arts. At the time,  I thought he was strangely fixated on neo-liberalism.

It took me a couple of weeks to recognize bringing up the term wasn’t that strange at all.  I often take issue in my posts with the utilitarian view of arts and culture as a solution to problems. That utilitarian view is a by-product of neo-liberalism.  Mould links to an article on neo-liberalism and the arts as applied to the UK in the Prospect piece.