Philadelphia Museums Seem To Be Gathering A Trove Of Interesting Voices

by:

Joe Patti

There seems to be a trend among museums in the Philadelphia area which sees value in the perspectives of non-traditional guides and voices. I have written about the Jawnty tours provided at the Barnes Foundation and University of Pennsylvania Museum of Archaeology and Anthropology using Iraqi and Syrian refugees as guides to the Middle East galleries.

Today on Hyperallergic there was a story about how people have been looking to a security guard at University of Pennsylvania’s Institute of Contemporary Art for her perspective.

The guard, Linda Harris, has been working at the museum since 2002. When she first started working there, she was apprehensive about whether she belonged there. Now she serves as a friendly face that facilitates discussions about a style of art some people can have difficulty relating to.

[Artist Alex Da Corte,] … notes that Harris’s dual roles, as an authority figure and as a non-traditional educator, allow her to help the museum stay true to its “Free for All” mission statement. Beyond free admission, the museum seeks to be a space where anyone from any community can come and have an experience with contemporary art. Harris represents the position that you don’t need to know everything about a work of art to comment on what it’s doing or how it makes you feel.

The article says Harris also embodies the role of educator and authority figure by providing permission and encouragement to visitors who encounter the interactive exhibitions. This has been especially valuable in cases where the permission to touch wasn’t explicit and required active encouragement.

However, people haven’t always welcomed the insights of a security guard. Over the years, it appears there may have been a shift in visitor expectations about the experience as well as Harris’ ability to discuss works with them.

Robert Chaney…remembers early visitors complaining: “We wanted it to be a quiet visit and a security officer kept talking to us.” Now, he says, people come in specifically “to talk to Linda, and to see what she has to say within the context of an exhibition.”

Chaney recognizes the value of Harris’s presence: “A contemporary art space can be intimidating for people. It’s often not work that’s easily defined or easily understood. […] And so Harris attends our training sessions for docents. And she talks to the artists often. I think she’s able to be, if not an authority, a welcome, informed voice for people coming in.”

“Change Starts From Within” Means You

by:

Joe Patti

Cyndi Suarez wrote a piece for Non-Profit Quarterly that bears considering as non-profit organizations make an effort to have the demographics of their staff and boards better reflect that of the communities they serve.

In writing about the challenges faced by people of color entering organizations predominantly staffed by Caucasians, she notes, (my emphasis)

“…they’re expected to both bring a particular value as a person of color and fit into the dominant culture. This puts the person in what one described as being at odds with “the truth in my heart.” The organizations don’t expect to have to change, and it’s extremely difficult for these people of color to address the challenges from within the organization, in isolation from others like themselves or any other support.”

Seems a little silly doesn’t it given how often the phrase, “change starts from within,” is blithely thrown around?

While I have heard discussions about the disconnect between wanting to expand involvement and participation by groups without considering that it will mean changing things about the organization, I hadn’t considered that the following problem also exists:

“…even though that person of color is a symbol of the potential change that often ushers in the money, she usually has no decision-making authority over how that money is used, and it is rarely presented as a budget at her disposal. Or, even worse, as with Carlos, the person is expected to take the lead in identifying the money himself.”

An organization in the initial phases of trying to expand involvement and participation may not be in a place to put a new hire in direct budgetary control of funding, but there should be consideration of creating a strong relationship between the funding and the scope of the new hire’s responsibility/decision making in its use.

Suarez makes other worthwhile observations about the changing dynamics in the work place in her piece. These are the ones that primarily jumped out at me.

You Keep Throwing These Terms Around. I Just Want To Know..Will I Get Paid?

by:

Joe Patti

Earlier this Fall I had a friend who was relatively new to the business of presenting performances. An agent had rattled off a series of numbers as part of the performance fee deal an touring group was looking to get and my friend had no idea how to interpret those numbers.

I realized these type of arrangements probably confuse a great number of people in the business, both presenters and touring artists, so I wrote an Arts Hacker post about some of the more common deal structures for performances.

If you are a presenter and you don’t know what $40,000/10% NBOR/60-40 split on overages refers to, it is difficult to decide if you can meet your budget for the show.

Likewise, if you are a musician going into a music venue and they are offering you a percentage of net deal, before you accept you’ll want a pretty good sense of what the potential gross is and just what expenses the venue will be subtracting out before you get paid.

 

Common Deal Structures For Touring Groups

Bringing Porches Back Front And Center

by:

Joe Patti

While I was at the Arts Midwest conference in November, Joanna Taft, Executive Director of the Harrison Center for the Arts, spoke about the “porching” culture that had developed in Indianapolis and spread across Indiana.

A short time later, she wrote a piece on the subject for Shelterforce. I have written a fair bit about cities that utilize people’s front porches and yards as impromptu stages for music festivals so I am pretty down with the idea of porches and stoops as community gathering places.

Taft focuses on an active return to traditional uses of porches– just sitting outside and chatting with neighbors and passersby.

I will be honest when I first heard about this, I wondered if people were trying to turn hanging out on the porch into a thing by verbing a noun. According to Taft, the practice is outside the experience of so many people that she and her collaborators created step by step guides and videos to help people get organized.

What I did appreciate was that Taft and the Harrison Center recognized that porching on a weekly basis might end up excluding some neighbors for various reasons and made efforts to find solutions.

…it became evident as we monitored social media posts and attended neighborhood association meetings that many longtime residents were being left behind. The neighbors participating in #PorchPartyIndy were sorted by their financial ability and energy level to host a porch party. We wanted to make our porching initiative more inclusive.

…we realized the time had come to not only encourage residents to host their own parties, but for the Harrison Center to intervene and host porch parties for some of our neighbors.

[…]

Before the party, we organized a group of Harrison Center interns to visit the homes of residents we had met through neighborhood association meetings. At those meetings, we noticed that some of these neighbors expressed strong opinions and concern for their community and this convinced us that they had powerful stories to tell. We queried them about their favorite foods and colors to ensure we catered to their porching style.

For instance, we discovered that a neighbor named Miss Terri loves purple, so we arrived with a table for her front yard covered with a purple tablecloth, and served purple carrots, purple chips, and grapes. Miss Jimmie turned 101 and was tired of the same old cake, so we put candles in her favorite dessert, a pecan pie.