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Headlines Writing Checks That The Body Text Ain’t Really Cashing

July 13, 2021

by:

Joe Patti

Yesterday, economist Tyler Cowen addressed one of the dichotomies being recognized in the arts sector – the conflict between values of equity, fairness, diversity, etc., espoused in the arts world and the transactional nature of arts patronage. Discussions of how the arts are supported and funded are becoming an increasingly prevalent topic of conversation.

Cowen, who is most definitely an avowed supporter, consumer and advocate of the arts takes a bit of an academic analytical approach to the “wokeness” embodied in The Art Newspaper articles on visual art.

To put it bluntly, the art world is torn. In terms of demographics, the art world should lean fairly hard left, at least in the Anglo countries. It is highly educated, cosmopolitan, wealthy, and “aware” of the world. And many of the individuals operating in the art world do lean fairly strongly to the left. Yet the art world itself is based on principles fairly different from Woke and often directly opposed to Woke.

First and foremost, the art world is based on ownership of property. Most (by no means all) of those properties were created by dead white males, or perhaps by living white males.

Art markets typically are ruled by Power Laws and massive inequality, with most works going to zero value and a small percentage of the creators hitting it big…. Indeed, you earn status by showing how discriminating your eye is, which means by dumping on the works that aren’t going anywhere.

Textiles, which are arguably the “most female” genre in terms of their creators, are worth systematically much less in the marketplace…(…The same is true for some kinds of pottery as well….)

Some of the issues he addresses I was aware of but hadn’t thought of in the terms or context he expresses.

Part of the point of his post was illustrate there is a breadth of intellectual discourse about art & culture that doesn’t immediately gravitate toward the extremes of woke or anti-wokeness. Of The Art Newspaper he says, “It tries to incorporate Woke rhetoric into an essentially non-Woke and anti-Woke set of customs and incentives and property rights.”

You will have to read his analysis of how they achieve that balance in various articles he cites. Basically, he says the body of the articles turn out to be less controversial than the headlines suggest.

Some of the commenters to the post suggest that Cowen uses “woke” so frequently in the post because he is intentionally trying to beat all meaning and emotional associations out of the term.

Advocacy, Art(ist) Education, State of the Arts, Working In The Arts

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It Turns Out Scooby-Doo Was Combating Unprincipled Gentrification

July 12, 2021

by:

Joe Patti

Last week my organization was notified that we were being awarded funds for a grant we wrote to address the issue of blight in our community. The project was inspired by a comment a friend of the venue while indicating a house she felt was the place everything went wrong for her family. We will be pulling stories together of houses that exist and no longer exist (demolished to create an industrial district that was in turn abandoned) to raise awareness that the solution to blight may not always be a bulldozer.

I say this to provide a little context for a story I saw in CityLab today that suggested that Scooby-Doo cartoons were responding in their own way to the widespread destruction of Victorian houses during the 1970s. The article notes that most of the stories in the cartoon were set in creepy Victorian era buildings, addressing a general perception of that style of architecture during that time.

Victorian neighborhoods fell prey to demolition during this period as urban renewal projects smashed through buildings that were often seen as musty, decrepit hangovers from a poorer, miserably car-less past.

San Francisco’s Fillmore District, for example, was substantially redeveloped, scattering its mainly African American residents to the East Bay, while the now celebrated Victorian district of Old Louisville saw over 600 buildings demolished between 1965 and 1971 alone. These losses didn’t go unnoticed, and the early 1970s was also a time when grassroots historical preservation societies fully ground into action,…

[…]

Indeed, the show sometimes tackles these issues directly. The classic Scooby-Doo villain is a developer or greedy landowner, scaring people away from their property by dressing as a ghost or monster, only to be unmasked and confess everything to the band of “pesky kids” just before each episode’s final curtain. Occasionally, even urban renewal itself crops up. In one episode a developer constructing new buildings in Seattle is also secretly plundering treasures from the subterranean street network built in the aftermath of the Great Fire of 1889.

It probably shouldn’t be a surprise that the cartoon was a reflection of the times. The Flintstones, also from Hanna-Barbera, was originally aired during prime time for an adult audience, and was not intended primarily for a younger demographic. As we have recognized in recent years, the content of comic books does not necessarily address non-serious themes.

Building Public Will For Arts And Culture, creativity, State of the Arts

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Colorado And The Case Of The Hidden Salary

July 7, 2021

by:

Joe Patti

I have noticed Drew McManus will get me riled up about an arts administration topic and then suggests I write an Arts Hacker post about it. Last week was no exception. Last Thursday he posted about how he had gone back to requiring employers posting positions on Arts Admin Jobs to include a salary range. He had done so because there was a growing demand among job applicants and others within the non-profit world to have salaries included.

But that Drew also noticed an editorial on the Chronicle of Philanthropy (registration required) was making waves for suggesting that omitting the salary was in everyone’s best interest. And boy did that garner a spirited response from readers.

With good reason since part of the rationale seemed to be along the lines of someone being grossly underpaid at $40,000 would be too intimidated to apply for a job more appropriately paying $120,000, so it is better to keep the salary hidden….you know, for their sake.

There is a lot more to the effort than just some opinion pieces. As I note in my Arts Hacker post, Show The Salary started in the UK and is an international effort that probably extends even further than my research turned up.

There are definitely signs that there will be immense resistance by companies and organizations to list salary ranges. While there are a number of states and municipalities which have rules against requiring or discriminating against applicants who don’t provide their current salary, only Colorado requires employers to provide salary and benefits information in their employment listings.

As a result, a number of companies who allow employees to work remotely are specifically saying Colorado residents can not apply for open positions. Nike says residents will need to move from the state before performing any work.

Since there are a significant number of positions open in the arts right now, including at the executive level, there is an opportunity to create a strong precedent and expectation of listing salary ranges. Such a simple move is likely to exert a lasting influence and shift in the general work culture among arts organizations going forward.

There is more detail about the whole topic in my Arts Hacker post so check it out.

Time To Include #ShowTheSalary In The Hiring Process

Leadership, Legal Topics, Management Philosophy, Working In The Arts

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We Are All Books In The Human Library

July 6, 2021

by:

Joe Patti

Looking at some storytelling resources I came across a related project I was unaware of. The Human Library trains volunteers to be “books” you withdraw to learn something about some taboo/prejudice/discomforting feelings you may have about a topic. The Human Library tagline is “Unjudge Someone.”

The videos I have found are much better at explaining the process than any written materials I managed to come across. The project was started in 2000 in Denmark by Ronni Abergel whose TEDx video is the first below. They have spread the idea to 84+ countries. The library project collects human books on different topics ranging from religion, race, national origin, belief/philosophy, gender, appearance, sexual identity, body type, disabilities, experiences and myriad other categories.

Librarians have a list of books available to be taken out on any particular day. The reader(s) (the conversations may be one on one or small group) request a human book on a topic they want to learn more about and then they go off to have an encounter for about 30 minutes. Since the organizers want to ensure a safe space for everyone, my impression is they limit the physical borders in which the books may be read. According to Abergel, if there is a question the human book wishes not to answer, they respond by saying something along the lines of “that page has not been published yet.”

I am sure there are other measures they must take to make sure people feel safe. Perhaps it is part of the training they do with their human books. Participation requires making yourself really vulnerable. Abergel says we often censor ourselves in public and don’t ask questions that are considered impolite, (i.e. Why are you so fat?), and this is an opportunity to ask those questions.

He also cites an example of a reader not believing a human book was Muslim because they didn’t conform to an image they held about Muslims. I wasn’t quite sure if the person recognized they had preconceptions or if they refused to believe the truth of the situation. Regardless, I am sure there are some people who will leave still holding the beliefs they entered with. The Human Library organization is making a bet that people’s notions will change at some point, even if it isn’t immediately.

On the other hand, the organization also knows that we all have some aspect of ourselves which would qualify us to be one of their books–something that others see as a taboo topic or would be uncomfortable discussing–it might be as simple as experiencing the death of a loved one. If they can get participants to recognize that then there is an opportunity for greater empathy.