Thankfully, We Don’t Have To Settle

by:

Joe Patti

Over on ArtsHacker, the contributors talk about what they are thankful for as arts managers.  Often the spoken or unspoken source of gratitude is the fact that we still have jobs and that people continue to be interested enough in what we do to support our work.

There was a post on Vox.com by Dennis Perkins, a guy who, until recently, worked for a video store in Portland, ME. Yes, apparently there are still some around, though fewer every day.  The store lasted as long as it had thanks to the exceptionally knowledgeable, curatorial and customer service practices of the owner and staff.

Perkins offers some sobering insights that may be instructive for the future of  performing and visual arts organizations.

1) Video stores are about investment
The enemy of video stores was convenience. The victim of convenience is conscious choice.

[..]

If you’re actually in a video store, the stakes are different. You’re engaged. You’re on a mission to find a movie — the right movie. You had to get out of bed, get dressed, and go to a store. You had to think about what you want, why this movie looks good and not that one, perhaps even seeking guidance or advice….Before the film even starts playing, you’ve begun a relationship with it. You’re curious. Whether you’ve chosen well or poorly, you’ve made a choice, and you’re in it for the duration.

With online streaming, we don’t decide — we settle. And when we aren’t grabbed immediately, we move on. That means folks are less likely to engage with a film on a deep level; worse, it means people stop taking chances on challenging films

Similarly, attending an event is an investment and involves a relationship that the attendee has begun to develop. This isn’t news. There has long been a conversation about eliminating barriers to making that choice since it can also involve arranging for a babysitter, eating a meal and finding parking.

In some respects, the “settling” behavior represents a deepening manifestation of having 500 channels and finding nothing on,  because it continues to normalize having low expectations.  (And settling is pretty common, Mashable satirized it.) This situation is worse because it couples low expectations with the perception there is no alternative.

When it was just 500 cable channels, you had the option of going to a video store and getting recommendations. As Perkins notes, an algorithm suggesting new options can’t replace a human. Even if it isn’t just factoring in your “settling” choices and tosses in unexpected options to push you in new directions, an algorithm doesn’t exert the influence/peer pressure of another human being. It doesn’t care if you choose to settle.

Turns out, those snarky, smug video and record store clerks who looked down on your choices provided a valuable service.

Perhaps most disheartening about Perkins’ piece is his assertion that excellent customer service, high customer loyalty and efforts to reach people via social media won’t save you.

Videoport had loyal customers, customers who didn’t abandon us, even at the end. Sensing the air of growing unease at the thinning lines at the store made some regulars come in even more, sometimes dragging friends along and extolling our virtues. There was an elderly couple who loved my recommendations so much I’m genuinely worried they’re just staring at a blank screen right now. But video stores — like bookstores, record stores, and arthouse theaters—have died as the lure of online convenience overcomes even the most stalwart patrons

[…]

I started a weekly blog/newsletter for the store. I intended it to be a place for customers and staff to continue the ongoing movie conversation through movie reviews, debates, and think pieces about the store and movies in general. In theory it was, apart from being a chance for me to exercise my brain and writing skills, a way to bind customers to the store by giving them a sense of ownership in the place. In practice, as the customers drifted away, it became more like a running, increasingly desperate 10-year argument as to why our video store deserved to exist, written by me.

Now my intention isn’t to be a downer as we move into the holiday season. One of the significant differences between performing and visual arts organizations and video stores is that the former has the ability to change the way customers experience their product where video stores can’t.

Watching a DVD is always going to be the same experience, but seeing a performance can happen in a performance hall, a coffee house, a park,  a shopping center, an airport, etc. It can involve a high level of interaction or barely any at all. After the central activity is over, you can meet the creators/performers if you haven’t already and the opportunity to hang out at a bar exists if the parties are willing.

A DVD or streamed program does have the benefit of being experienced on one’s own schedule and can be stopped and started according to the vagaries of life. An arts event has the potential of becoming one of those vagaries of life you hit pause to participate in.

The conversation about making an arts experience more participatory rather than passive has been going on for awhile now. As we start to move into the new year and planning the next season, it might help to start thinking about our ability to provide a participatory experience as the competitive advantage we possess rather than focusing on all the ways a live experience doesn’t allow for the flexibility of recorded content.

In that sense, Perkins’ piece isn’t necessarily a sobering warning about the future of the visual and performing arts, it is a caution against offering an experience that isn’t discernibly different from watching a movie.

 

When A Top Tier Performing Position Isn’t The Goal of Your Education

by:

Joe Patti

Last month I pondered if there was any worth in giving up a little time in the conservatory/university training of arts students in favor of providing instruction/experiences in career management. Instead of graduating and then seeking out instruction in accounting, contracting and self promotion, etc., they would have a base in those skills but may need to seek out “finishing” training in their discipline.

The benefit to this is that given their lengthy training within their discipline, they would have the tools to identify and assess the value of educational opportunities and resources. Whereas, they might not have ability to assess the value of instruction in accounting, contracts, marketing services, etc if their conservatory training didn’t include it.

The other benefit is that once graduates are out in the world and can better understand where their interests lay, they can complete their education in a way that is appropriate to those pursuits and market demand.

About a week after that post, you may have seen an article in Cosmo that was getting a lot of circulation throughout the arts social media community. The story was about Lisa Mara, who had a strong affinity for dance,  hadn’t pursued formal university/conservatory training, but still felt a need for dance as part of her life and ended up starting two dance companies for like-minded individuals.

Her story is something of an intersection between the idea I state above and emergence of the professional-amateur.  Lisa Mara never wanted to be a professional dancer.

I danced about five hours a week and still did all of my studies. I still knew that I did not want to be a professional dancer. I wanted to pursue a career in something that I thought would have a better trajectory of business and job security. Being a dancer, you need to have an awareness of “Are you good enough?” And I don’t think I was good enough. The dancers who pursue dance as a full-time career should be the top 10 percent. Otherwise, you’re going to just get the door slammed in your face at auditions time after time.

Yet she loved dancing enough that she got a spot as a back up dancer for Brittany Spears, she auditioned as a dancer for the Washington Wizards and Boston Celtics basketball teams. Even though she never became a dancer for either team, she eventually utilized the business management experiences she picked up in the other jobs she held to plan and incorporate her first dance company in Boston.

I wanted to create a dance company for young professionals who were just like me. The target audience I was reaching was high-caliber dancers who wanted to continue dancing and choreographing into their adult lives. Many of our dancers have full-time jobs. Many of our dancers are dance teachers, but this is their opportunity to dance for themselves.

The success of that company spurred the creation of a second company with the same philosophy in NYC.

I don’t think there is anything in her story that implies the dancers in her schools could replace those who have focused their training on dance as a career.  I do think it is a good illustration that deferring some training in an artistic discipline doesn’t automatically make you unemployable.

Granted, just as not everyone will be cast on Broadway, secure a position in a top tier symphony or ballet company, not everyone is going to be able to create the opportunities for themselves at Lisa Mara has.

Opportunities do exist outside of the conventional career paths. If Lisa Mara’s experience is any indication, there may be a large unmet need of adult enthusiasts looking for a creative outlet.

A Moment of Congruence

by:

Joe Patti

Hat tip to Carter Gillies who spotted a wonderful congruence between the posts both I and artist Whitney Smith made yesterday.

Reading Whitney’s post, it almost feels like she wrote it to provide practical illustrations for my ponderings about how the arts community views worth and entitlement.

Where I end my post with a quote from Seth Godin about sharing your work, Whitney mentions it right from the start in the title of her post.

Sharing art work can be weird. Last weekend, when I had a party and sale at my studio, I put all the paintings I’ve been doing on the wall. I didn’t put prices on them because I told myself that I just wanted to show them. But the truth is I didn’t want to put prices on them because I was afraid if I did that, people would feel sorry for me because obviously the paintings are awful and it’s just a little pathetic that I actually thought I could sell them.

She goes on to talk about how she personally likes her “awful” paintings and really enjoyed executing them. As it turned out, some people did want to buy them which put her in a tough spot trying to decide on a price.

I guess this is a lesson to always have a sense of your work’s worth in case people are actually willing to pay you for it. This isn’t really a nudge at Whitney. It happens all the time.

Not more than a month ago I was at a gallery opening where one artist expressed his exasperation that one of the people showing wasn’t prepared to provide a price for his work. Of course this raises questions about whether the guy was really prepared to part with it.

Just as I talked about how sharing and impacting the community is cornerstone of arts philosophy, Whitney echos the idea. (I debate whether I even need to state and give an example of something that is so well known, but there are worse ideas gaining traction through repetition.)

Sharing is part of the artistic process. I believe art is there to give something to humanity– something to think about, a new idea, a connection, a moment of beauty, even a moment of transcendence. If the art isn’t shown, it can’t do its final job of changing people’s hearts and minds. If your art is just for one person– for yourself– maybe there is a good reason for that. But I don’t know what that would be.

Selling is another thing. I don’t think art has to be sold, but there is something to be said for moving it along…

So often the debate about the value of a work of visual art is conducted in the context of a gallery, museum or auction. Rarely, at least in the places I frequent, do we read an artist’s internal debate about the value of their work, when it is considered “done,” when to sell it and what to sell it for.

For All Your(e) Worth

by:

Joe Patti

Seth Godin had a post on entitlement versus worthiness a couple weeks ago. There was a lot in there to unpack and I am not sure I have wrapped my head around it enough to know if what he posits is entirely true or not, but I thought I would toss it out there for general discussion.

There is a lot in the post that is applicable to the arts. Perhaps most obvious is the following:

Both entitlement and unworthiness are the work of the resistance. The twin narratives make us bitter, encourage us to be ungenerous, keep us stuck. Divas are divas because they’ve tricked themselves into believing both narratives–that they’re not getting what they’re entitled to, and, perversely, that they’re not worth what they’re getting.

At first I wondered if it were really true that divas felt like they weren’t worth what they were getting. Then I thought about all the conflicting narratives associated with art.

On the one hand you have the entitlement ideas: the prescriptive view that arts are good for everyone; if people just saw our work once, they would be hooked; arts participation as a sign of maturity and culture; one’s practice being “true” art versus that of others.

Compare that with the sense of worth associated with the arts: low pay; suffer for your art; making money=selling out; arts education isn’t important in schools; arts careers are dead ends.

In that context, it is easier to see why you can feel both entitled to more, but worth less, than you are getting.

Godin continues with some concepts that have likely passed through the minds of many in the arts on more than one occasion. (emphasis mine)

The entitled yet frightened voice says, “What’s the point of contributing if those people aren’t going to appreciate it sufficiently?” And the defensive unworthy voice says, “What’s the point of shipping the work if I don’t think I’m worthy of being paid attention to…”

The universe, it turns out, owes each of us very little indeed. Hard work and the dangerous commitment to doing something that matters doesn’t get us a guaranteed wheelbarrow of prizes… but what it does do is help us understand our worth. That worth, over time, can become an obligation, the chance to do our best work and to contribute to communities we care about.

When the work is worth it, make more of it, because you can, and because you’re generous enough to share it.

Those last couple sentences about contributing to communities and making more because you’re generous to share it are essential cornerstone sentiments of the non-profit arts.

Where I pause is at the question of, “are you generous enough to share it” for free? There is a lot of debate in the arts about working “for the exposure” that Godin’s post brushes up against.

While his stressing the that hard work does help us understand our worth does imply that one should be receiving their worth, the way he ends his post doesn’t definitively settle the question about whether you should hold out for what you are worth.

“I’m not worthy,” isn’t a useful way to respond to success. And neither is, “that’s it?”

It might be better if we were just a bit better at saying, “thank you.”