Your Mouth Says Innovative, Your Pictures Say Status Quo

by:

Joe Patti

Yesterday I alluded to one of my pet marketing peeves, the claim that a work of art reveals “what it means to be human.” The phrase has mercifully fallen out of frequent usage these days (or at least I am not being sent those press releases and brochures any more).

However, Lucy Bernholz at Philanthropy 2173 reminds us about the importance of such buzz phrases to the non-profit arts community. She cites the (tongue in cheek) grant proposal by Michael Alexander of Grand Performances. Here is a taste:

“The Innovative Art Jargon Creation Project – An Activity for the New Millennium”

Project Synopsis
Grand Performances respectfully requests a grant of $37,500 to manage a program to develop new Art Jargon which will be necessary for effective grant writing in the next century.
[…]

HISTORY OF NEED
Each passing decade since the establishment of the National Endowment for the Arts has seen a geometric growth in the number of “buzz words” used by arts grant writers in their applications. To date, there has been no formal development program to insure consistency of quality of these new phrases, nor a system for dissemination to insure that grant writers throughout the country had access to the new phrases at the same time, often giving grants writers in one geographic region or one discipline an unfair advantage over those writers not familiar with the new phrases. Certain regions and certain disciplines have been consistently underserved due to their grant writers’ inability to gain access to the new phrases in a timely manner.

…During the national economic recession of the early 1990’s grant writers hit “a brick wall” as funding decreased for the arts and the available supply of new “buzz words” diminished…A privately funded study involving independent arts grant writers, arts consultants and representatives from government funding agencies from throughout the country provided evidence that one of the major causes of the diminished funding was a scarcity of exciting and useful “buzz words” that could be used in arts grant applications.

I got some pretty good chuckles off this.

However, over on ARTSblog, Megan Pagado reflects on her experiences attending the National Arts Marketing Project Conference noting that the choices arts marketers make often perpetuate the status quo even as they express a desire to change it.

“Slowly, though, the conversation shifted from marketer-created messages to marketer-perpetuated messages. A picture of an all-white, male orchestra elicited the most memorable response: “They’re all dudes!”

Therein laid the dilemma for many of us in the room: What is our process of reviewing materials from artists? What if an artist doesn’t have a better, less stereotypical photo for a marketing team to use? And, as Amy Fox (@museumtweets) tweeted: Do artists always understand the stereotypes they perpetuate when they create?

Some marketers walked away with an action item: creating a diverse committee to review artist materials, for example.

But I think many, including myself, walked away with more questions than answers: How can I be inclusive while avoiding tokenism? When does utilizing inclusive language achieve its desired goal of making all feel welcome, and when does it simply brush issues under the rug and avoid conversations that need to be had?

I will admit I had never really thought about whether an image an artist supplied was perpetuating a stereotype. Most frequently my concern is whether the image communicates that the performance will be interesting. I just had this conversation today about an image in which a pianist appears to have dozed off at the keys.

Taken together, these two blog posts remind us to be cognizant of the impression conveyed by the words and images we employ to promote our organization and activities. Are we saying we are innovative because we are or because innovative is the trending term? Do the images we use back up that claim?

I think it can easily slip our notice that while we may be explicitly saying, “we want to include you,” the images we use may implicitly be saying “No we don’t.” Certainly the environment and attendance experience in a performance hall can communicate this as well. But I think people recognize that dress code and knowing when to clap are already sources of anxiety and have taken steps to address this. It is probably time to start paying attention to the pictures too.

Fine Line Of Being For Art And Humanity

by:

Joe Patti

A story on the Slate website revived the question of “what is art?” for me covering a “No Longer Art” exhibition at Columbia University. On display are damaged works which insurance companies no longer consider to be art.

“To give a brief explanation of art that is no longer art: Sometimes the cost of restoring a work of art exceeds the value of the work, in which case the insurer declares a total loss, and the work is declared no longer art—that is, of no market value. The damage can range from obvious to subtle—from a ripped painting or shattered sculpture to a wrinkle in a photographic print, or mold damage which can’t be seen at all. As it wouldn’t do to send the not-artwork to the crematorium—the work might be of scholarly value, or might one day be worth repairing, or might one day be more easily repaired—the work is stored, not dead, but in a state of indefinite coma. The Salvage Art Institute, Elka’s curatorial brainchild, collects and exhibits not-art.”

This seems to imply the work was art based on the intent of the creator and its state at the time of purchase. Often you will see a piece comprised of broken objects, whether they were intentionally damaged or found in that state. Because the artist assembled the broken items with a conscious intent, the piece is considered whole.

Like the philosophical question about how much of your body can you lose before you are no longer considered human, at what point does a work cease to be art then? If a piece of broken glass attached to canvas falls off while it is being mounted, does it cease to be art if that is one piece of 10,000? What if it is one piece of 10? What if it is a piece of blown glass that becomes detached and shatters on the floor?

What of the performing arts? If a playwright or choreographer was explicit in their directions, does a work cease to be art if the lines or movements are intentionally changed by a performance group? What if the performers try to stay true to the original but make mistakes? Are those flubs equivalent to rips, wrinkles or unseen mold damage?

We often talk about giving credit to artists if their work is sampled, but what about the other side of the situation? How much can be changed before the performing group needs to stop referring to the work as the creation of the playwright, composer or choreographer?

Should Baz Luhrmann have called his Romeo and Juliet by some other name since West Side Story smelled just as sweet? Should Arthur Laurents and Leonard Bernstein called West Side Story, Romeo and Juliet?

And then there is the question about who gets to decide if it is art any more? Should we trust an insurance company’s judgement if an artist says a new dent on a beaten piece of metal is inconsequential and it would have had the same appearance if he had decided to swing the hammer 51 times instead of 50? Do we heed the artist if the roles are reversed and he says the piece is ruined; if he had intended 51 blows, that is how many times he would have struck.

I know this conversation has gone round and round many times without conclusion, but I think this is the very core question which connects art with being human. Any other claim of “What it means to be human” is just marketing B.S. This question asks wherein resides the essence and soul of a piece of art. It is just as difficult to determine where humanity and the soul resides in a person.

The great example from college philosophy courses relates to Star Trek transporters which disassemble and reassemble humans. Once Captain Kirk is broken down to billions of atomic pieces, can the being that is reassembled be the same Captain Kirk? Where is that same point of no return for art where what is taken away removes that quality of being?

Tale of Two Husbands

by:

Joe Patti

I am traveling for Thanksgiving so no lengthy post today. I am sure most of my readers are eager to enter the arms of their loved ones.

One of the small pleasures I receiving during my morning commute is catching the broadcast from StoryCorps. If you don’t know about StoryCorps, they set up booths across the country and get people to interview each other about events in their lives. All the stories are archived in the Library of Congress.

This week two guys who were married to the same woman talk about their relationship after the woman suggested that she and her second husband have Thanksgiving at her ex-husband’s house…

It is a good story for sharing at Thanksgiving. Hope you and your family create some good Thanksgiving stories this year.

We Have To Destroy Our Arts Organization To Save Our Arts Organization

by:

Joe Patti

The news of Hostess Bakeries making good on their threat to liquidate in the face of a baker strike reminded me of You’ve Cott Mail’s “Is bankruptcy the answer for arts money woes” round up from this past August.

Back then Thomas Cott linked to a story about how the Barnes Foundation let everyone believe they were going bankrupt in order to make the case for moving the art collection to Philadelphia easier. Another story recalled how the Philadelphia Orchestra also declared bankruptcy in order to help with their contract negotiations and relieve their pension obligations, suggesting that the stigma of doing so may be dissipating and other orchestras may be following suit.

Cott included an article by Terry Teachout acclaiming the success of the Detroit Institute of Art (DIA) in getting the citizens of three counties to agree to an increase in their property taxes (called millage) in return for free admission to the museum.

There was some talk that millage might especially be the wave of the future for funding the arts.

Yeah, not so fast. According to Judith Dobrzynski, the DIA might want to give a thankful prayer for their blessings. Residents of Ann Arbor, MI voted down millage to support a comprehensive public art project.

With that in mind, I wouldn’t necessarily count millage out as an answer. I suspect the biggest difference between Ann Arbor and Detroit was that DIA is a specific, visible entity, the benefits of which are easy to experience by walking in the door. If they were forced to close, it was clear what would be lost. Ann Arbor was looking to support art yet to be created which can be more difficult to become mentally, emotionally and socially invested in.

What I would really like to see is an arts organization successfully sell a community on a wide-ranging public support option like millage in the absence of a scenario of imminent demise. I have seen so many appeals in the face of an apocalypse that I wonder if it is even possible to rally significant community support for a healthy, stable arts organization.

Have we trained people only to respond to dire predictions? Or perhaps they have trained us that they will only respond to appeals couched in those terms.

Bankruptcy and tales of woe really isn’t the most constructive way to develop a relationship and confidence from your community. It impacts credibility and people soon become inured to news of financial crises. In this Hostess liquidation, the only person who wins is Little Debbie. (Come to find out, Hostess owns Drake’s Cakes)

The best evidence that you will not mishandle donated funds is that you are never in the position of telling people about the void that will open in their lives if they don’t rally to support you. It is harder to suggest people should have confidence in your business plan and financial practices if you are in dire straits, but more people seem ready to increase their giving in these instances because it is easier to be passionate in short bursts.

Yes, I know Joni Mitchell told us we take the things we love for granted many years ago, but there is nothing to say we can’t rally to change that behavior.

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