University of Community Arts

by:

Joe Patti

Stumbling through the 1s and 0s of the internet as I often do, I came across an interesting arts resource– CANuniversity. A program of the Community Arts Network, the university exists “a resource for people involved or interested in community arts training. CANu looks at college and university programs and courses and at the university-community partnerships and faculty- and student-led projects that enhance that training and put it into practice.”

The “Why CANu” section of the web page kinda creates a scrappy atmosphere for the project

The field of community arts is growing rapidly, attracting practitioners, thinkers and participants around the world. And when the arts intersect with education, community development, healthcare, environmental concerns, religion, politics – in fact in any sensitive area of community activity – skills are required that have never been a part of a traditional arts education.

Training in these skills is not yet the field norm. Certainly many practitioners have no formal training whatsoever, relying primarily on peer advice and lessons learned “on the job.” Only now as the field matures are formal training opportunities becoming available, often taught by those pioneers whose wisdom comes from years of practice.

Universities are beginning to offer degree programs in community arts, usually as a minor or a concentration within an art degree. But even as this kind of education proliferates, it is still flying below the radar, tucked into arts departments like theater, dance, performance studies or public art, under rubrics like “applied theater” and “art for development.” But it’s also showing up in programs like public administration, business management, social work, social justice, education, community development, public dialogue, social sculpture, architecture, citizenship, public policy, even tourism. This diffusion is partly because its proponents have to use every trick in the book to squeeze this work into the severely protected fiefdoms of academia. But it’s also happening for a healthy reason: As artists collaborate with – and even become part of – other fields, the professionals in those fields are demanding adapted training programs too.

This actually sounds like a reflection of Daniel Pink’s new book coming out called a Whole New Mind which argues that right brained folks who currently don’t get paid very well will be the element that allows the US to maintain a competitive edge in the world market of tomorrow. He suggests that creative people will be in demand in those fields mentioned in the last CANu paragraph I quoted.

I haven’t really had a chance to read the essays and syllabi listed on the website at this point, but I will obviously report anything interesting I come across.

But given that my interests and yours certainly will differ–give it a look-see yourself!

Right Brain/Left Brain

by:

Joe Patti

I am not usually star struck or more impressed by celebrities I meet than I am of people I meet in the general course of my life, but for about 10-15 years now, I have sincerely admired one person– Danica McKellar. Most people know her as Winnie from The Wonder Years, though she has been in quite a number of shows and movies since then.

What earned my admiration was the fact that she did not define herself as a person by her celebrity and has earned laurels in other areas upon which she can rest her reputation. In addition to her on screen involvement, she has a BA in Math from UCLA and has a math proof named after her. For a long time now, she has devoted time on her website to helping kids with math problems and has been the spokesperson for Figure This!, a website that provides math challenges for families to work on together.

Given that I was so awful at math in school, her involvement helping other people in this field of study has been enough to make her my hero for a long time now.

I found a very interesting Studio 360 session with her as a guest that discusses the right brain/left brain connection between the Arts and Math. Her segment begins about 11 minutes into the show, but her comments intertwine with other interviews. The first is Eve Beglarian, a composer who explores the use of math in music. There is also a story on David Galenson, an economist who is using quantitative measures like regression analysis and statistics to figure out what artists are trying to say and at what time in artists lives do they produce the most creative works.

There are some interesting commentary by Danica and Eve about how their math lives/mindset and artistic lives/mindset were almost violently in conflict with each other socially and internally. In some cases, they say their right brain and left brain activities are often mutually exclusive. At the same time, they discuss the aesthetic beauty inherent to pure math and the fact that the solutions to right brain activities lay in left and vice versa.

The third story on Studio 360 addresses the right/left conflict pointing out that usually those skilled in math are usually portrayed in movies and television as abnormal- they are borderline insane or anti-social or idiot-savants. McKellar acknowledges that mathematicians can tend to become absorbed in their work and seem a little flighty at times, but in general, the characterization is more of a caricature than reality.

A pretty interesting series of stories all in all. The program is rather long to listen to in its entirety, but fortunately the individual interview segments are broken out as separate links so one can return to the webpage to listen to each section separately without having to scroll through to the appropriate time stamp.

Filling The Quiet Places

by:

Joe Patti

I was climbing a sea cliff this weekend when I noticed a lighthouse I had been looking for fairly close by. Even better, from my vantage, I noticed the trail that lead to the lighthouse as well. I descended and walked back to my car for water and sneakers (I know I am becoming more local because I am doing bizarre things like clambering up cliffs in sandals rather than “proper” shoes.)

As I was making my way across a field toward the trail, I had to walk over some loose chunks of basalt. Despite testing the stability of each rock, one tilted beneath me and I ended up scraping up my hand, knee and a good portion of my lower back. Undaunted, I pulled myself up, washed my wounds with my water bottle and continued on…until I saw a tour bus pull up and disgorge a horde of folks.

I have already established that I am rather anti-social so regular readers may not be surprised to read that human company stopped me where wounds dripping blood didn’t. It was more than that though.

We have all read or had experience with people with poor cell phone etiquette and that is annoying enough. But I have really come to believe of late that people are afraid to be alone with their own thoughts and feelings. I was over at the Kilauea volcano last Christmas and as my mother and I approached the awesome vista, a woman behind us pulled out her cell phone and related moment by moment to a friend.

Perhaps she was just being an idiot, but many incidents similar to that make me wonder if she and other people just don’t know how to process magnificent sights like that without the insulation of a television or computer screen. In order to cope with the swirling emotions they are experiencing, they need to distract themselves with technology.

There is a safety in movies and television. Even the roller coaster in an amusement park has all sorts of safety mechanisms. But you can walk right up to the edge of the Grand Canyon and there aren’t any safety rails (or at least there weren’t the last time I was there.) While it isn’t the mythical abyss staring back at you, it is pretty overwhelming and frightening to stand there with nothing but your own caution and restraint to keep you from falling in.

It makes me wonder if as many people have attention deficit disorder as seem to. It may be more the case that rather than deal with reality which brings creeping thoughts of economic, social, personal, spiritual, educational, etc., woes and concerns, people are seeking solace and distraction in phones, PDAs, computers, video games.

So what does this all mean to arts management? Why did I choose to categorize an entry that starts with a story about my bloody knee as Audience Relations rather than General Musings?

As I drove away from my hiking excursion, it occured to me that arts people trying to educate new and existing audiences about what they do not only have to instruct people about understanding their art form, they have to make them comfortable with the personal silence needed to process the experience.

The idea that you have to stop and think about a work probably seems self evident when you teach people what to look/listen for. But it may be a false assumption these days. In days of instant gratification, if you have taught someone to look at an artist’s use of light, he/she can deal with Rubens even if they had no previous exposure to Baroque art. However, if they come in contact with an artist who has no concern for use of light, the viewer, having no familiar point of reference may quickly pass by. Even if their teacher constantly used the phrase “what is the artist trying to do”, they may not stop to consider that question when faced with unfamiliar elements.

It may not be enough just to “teach a man to fish” anymore. Now you have to teach the person the critical thinking skills to recognize they are in a situation when the goal of getting fish from the water remains the same, but the fishing tool provided is not appropriate in this situation.

The bad news is, this probably will take a major shift in mindset and way of life rather than the intermittent interaction with the arts to achieve. (And that isn’t even acknowledging that this is even more to do with less funding available.) It has to be schools, arts people, Oprah and Dr. Phil and then some talking about it.

The good news is, recently groups have started to really advocate getting away from technology (but is it enough?) I have seen TV ads in the past week or so for the Take Me Fishing website and read an article about a book titled Last Child in the Woods: Saving Our Children From Nature-Deficit Disorder.

These efforts obviously don’t address contemplation of the arts directly, but do advocate activities where people have to spend quiet time with their thoughts (lets hope the lake has poor cell phone reception) and critical problem solving skills (like alternative routes that avoid crossing a field of jagged basalt) that allow people to formulate alternative criteria with which to assess a painting.

Wider Audience vs. Degraded Culture

by:

Joe Patti

Ah! Back from Vacation seeing my adorable nephew. I didn’t do much thinking about the arts at all during my visit, though I am quite convinced that my nephew’s drool patterns on my shirts are harbingers of his future genius in the visual arts.

Fortunately for me, a comment by a blog reader set me to contemplation upon my return so I am ready to write!

Indija Mahjoeddin, a randai scholar in Australia recently commented on an entry back in January on a Randai performance I had attended. I had essentially wondered if, for all the personal growth participation had accorded the students, would casting directors of Broadway and League of Regional Theatre venues see any value in that experience or would the students have been better off doing Chekhov?

Indija bemoans the fact that she has a hard time getting past the gatekeepers at theatres because randai is not avant garde enough for some, but not commercial enough for others.

In my email back to her, I basically pointed out the thorny problems with popularity. While appealing to a fringe audience doesn’t always pay the bills, there are some unsettling repercussions to having ethnic art forms become vogue.

When something becomes hot, people want to jump on the bandwagon and don’t want to spend the time to grasp the deeper significance of an art form. Instead they are satisfied with parroting the superficial aspects. Worse, there are people who sincerely wish to learn the true nature, but come in contact with instructors who are teaching the superficial elements.

I wasn’t in Hawai’i two days before I realized that Hollywood had done hula and Hawaiian culture a great disservice (I actually suspected that was the case before I arrived.)

Trying to maintain true to the cultural heritage of a group while trying to make a living wage educating the greater population about that culture has always been a narrow line to walk.

One of the strangest stories I have come across recently is an article that accuses popstar Gwen Stefani of exploiting a Japanese pop cultural trend. It is just difficult for me to see how a woman who borrows lyrics and music from Fiddler on the Roof for her songs is grossly misrepresenting a trend where Japanese girls dress in clothes from other times and cultures.

The unoriginal stealing from the unoriginal seems like a victimless crime as far as the principles are concerned (those who originated the music and styles they have appropriated might be another matter altogether.)

I’d be interested in hearing from anyone who has been able to successfully present cultural heritage without being, by and large, accused of exploiting that culture. Email me or comment below.

I’d also like to hear from anyone who might have some anecdotes about people who were accused of exploiting or undermining cultural elements only to later be praised as a great disseminator of the self-same material.

For instance, I have always wondered if Carl Stalling and Chuck Jones were vilified for belittling classical music by scoring Bugs Bunny cartoons with it. Today many people credit the cartoons as their first exposure to classical music and in some cases, the initiating incident in their love of the music.