Trust In Non-Profits Is Up, But Unsurprisingly Politics Color That Trust

by:

Joe Patti

Last month I pointed to research by Colleen Dilenschenider that indicated trust in cultural non-profits has grown since around 2019. Non-profit Quarterly (NPQ) had a short article about similar findings by the Independent Sector showing that trust in non-profits in general was higher than government, business, media, philanthropies, and foundations.

From the NPQ article:

The latest Independent Sector report breaks down five key findings:

After four years of decline, trust in nonprofits has rebounded by 5 points to 57%.
Trust in philanthropy remains steady at 33%, lower than trust in nonprofits.
Americans trust nonprofits to reduce national divisions more than they trust corporations, government, or media.
Americans have less trust in nonprofits to advocate for public policies and conduct nonpartisan voter engagement.
There are clear pathways for nonprofits to increase public trust in the sector

I was curious to know more about what the pathways to public trust might be so I took a closer look at the report issued by the Independent Sector. The measures survey respondents indicated would increase their level of trust was largely related to a commitment to ethical behavior and transparency.

62% of respondents would trust an organization more if it passed a course or certification for ethics in its operations

61% of respondents would increase their trust if the organization committed to a set of guidelines and ethical principles for its operations

79% of respondents said their previous volunteering experience made their views of nonprofit organizations more favorable

I was pleased to see that volunteering helped people feel more favorable about non-profit organizations.

After I read some of the comments individual respondents provided, I was a little skeptical about the statements that third party ethics certification would help raise confidence in non-profits. Regardless of political identity, people’s perceptions were that many non-profits were intentionally enflaming divisions or perpetuating the problems in order to justify their existence. Certification that what had been perceived to be corrupt practices by a non-profit was actually well within ethnical practice may result in people deciding the third party certification is untrustworthy.

Arts Can Still Be Part Of Your Identity Even After Practice Wanes

by:

Joe Patti

About 10 years ago I wrote about a TED talk Jamie Bennett made where he noted it was easier for people to identify themselves with athletes based on sports they may have actively played years ago than it was to call themselves artists even if they were currently relatively active in creative pursuits.

In the context of that talk, I was encouraged to see an article from Salon where a woman confirmed she still considered herself a dancer even though she didn’t actively practice as much as she once did.

Janine Kovac writes:

Can I be in a traditional marriage and still have a husband who does all the grocery shopping and all the dishes? Because I do.

When I had kids, I knew I’d never go back to dancing. Am I still a ballet dancer? I think so. In our marriage, my husband and I make all our decisions together, and yet, I have no financial independence. Are we still equals? You bet.

She goes on to cite the example of Ingrid Silva and Celia Fushille who paused their careers to have families and then returned to dancing, choreography, and artistic direction of a dance company.

She also mentions she is on her way to Berlin with her daughter and her friend to attend a dance intensive program which is actually cheaper than attending a similar program near her home in the US. Like her, her friend:

My friend is also a former dancer and mother of three. In her world, she is the stable paycheck, and it is her partner who does the household logistics. Her job flies her to Barcelona and Munich, and in her spare time, she started a ballet photography company. Her life looks very different from mine but she too, has it all. Wife. Mother. Artist.

Whether they passed on their interest to their kids or their kids helped to keep it alive in their parents, it doesn’t matter. I am encouraged that people with any story about people who continue to feel connected with earlier artistic practice.

Obviously, a few examples is not indicative of a trend of a shift in sentiment. But I do think the opportunity and availability of seeing people outside your immediate social circle on social media, videos, etc who are not necessarily full-blown celebrated professions continuing to engage in creative and artistic practice in some way will help people feel that it is valid to maintain their own practice as part of their identity.

Mistake Of Viewing Culture As An Industry

by:

Joe Patti

Via Artsjournal.com, a thought provoking interview with Professor Justin O’Connor, author of the book, Culture Is Not An Industry.

His basic premise is that if culture was an industry, decisions about it would play a bigger role in international policy and relations.

If we treat culture as a real industry, in the classical sense of the word, a very different picture would emerge. It would involve competing with big players on a global level, making decisions about investing large amounts of money into key areas. You would need to focus on geographical concentrations, drive innovation, maximise profits and exports, and talk about industrial policy in the same way you would about electric vehicles, wine, or dairy industries. However, this is not the same as talking about culture and art.

He uses the example of South Korea’s focus since the 1990s to make music and television dramas into global products.

He says that the misclassification of cultural as an industry has created multiple problems and generally seen funding directed toward a few universities and think-tank groups which reinforce this state.

…the last forty years have shown that the reducing culture to an industry has led to the marginalisation of culture on policy agendas and scrapping it away from transformative policies. The ‘culture-as-an-industry’ discourse has worsened working conditions in the cultural sector pushed to spend increasingly more effort and time on quantifying its impact.

[…]

The beneficiaries of the creative industry narrative include various clusters and consortia centred around universities, research agencies, consultancies, and similar entities. These groups often have more influence on governments than artists and cultural workers.

O’Connor tends to be against speaking about culture in economic terms, but instead as an important element in achieving a livable society. The problem is, that narrative can be in conflict with the goals of governments and business.

Cultural life is an integral part of social and political life, essential in defining citizenship. Culture, therefore, deserves to be considered one of the foundational services that contribute to creating a livable society.

[…]

However, if the conversation shifts to viewing culture as part of the public service sector, as a right, or as a sustainable development goal, large corporations may not find it as appealing to be grouped with culture and the arts. It’s no surprise that the United States has resisted including culture as a sustainable development goal on the UN agenda.

Perhaps most interesting to me is his assertion at the end of the article that the cultural sector not speak in terms of intrinsic value of culture:

Then the distinction between ‘intrinsic’ and social and economic is itself a product of neoliberal economics. Separating out the ‘intrinsic’ is actually a form of neoclassical economic modelling where individual good is purely a matter of the individual and her credit card. It also acts as an oubliette into which art is dropped as policy makers hurry on to the economic value…Art and cultural value are actually established and shared socially, and the individual judgement of a particular piece of art (song, video game, film) is part of our ongoing conversation about what we value as a society.

The world of culture is about the production and distribution of what we call art and culture: highly symbolic things, such as songs, plays, films, books, games, and paintings. The responsibility of the cultural sector is to take care of this world of symbolic things that has historically proven to be highly valuable to societies, and to support the people who create these symbolic things.

This gives me a lot to think about. My instinct is that what O’Connor is proposing is the next phase of my understanding about why we shouldn’t use economic value as a measure of the value of arts and culture. This deepens my understanding of why this argument is problematic. I regret that my old friend Carter Gilles is no longer alive to help me sort through these implications.

Did Curiosity About Bugs As A Kid Inform Our Creative Talents As Adults

by:

Joe Patti

Seth Godin made a post recently that speaks to the perception you either have innate talent or you can never be successful at something. This outlook seems to operate very strongly when it comes to creative activity.

The first error we often make is believing that someone (even us) will never be good at riding a bike, because riding a bike is so difficult. When we’re not good at it, it’s obvious to everyone.

The second error is coming to the conclusion that people who are good at it are talented, born with the ability to do it. They’re not, they have simply earned a skill that translates into momentum.

There’s a difference between, “This person is a terrible public speaker,” and “this person will never be good at public speaking.”

The older I get, the more I can appreciate Godin’s point about earning a skill that translates into momentum. I suspect that abilities whose development can’t necessarily be observed as a result of physical practice like athleticism and musical performance may be the result of perspective and philosophy about the world people have developed over time, perhaps even since childhood.

Abilities related to creativity, problem-solving, interpersonal relationships, etc., may be the result of 10,000 little instances like observations of clouds and bugs, paying attention to conversations and retaining information as important, attempts at reasoning things about the world that you come across. School, socialization, family, wealth, opportunity, reading books, etc., will certainly play a part, supported by some good genes and brain chemistry perhaps. There are likely millions of musings and conclusions that we have never reflected upon as being productive toward the development of a skillset, much less that anyone around us was aware were occurring. But in the end, as Godin says, we earned the results.

Abilities that manifest as a result of our physical capacity are certainly dependent on genetics. But again as I have gotten older and experience more aches and pains, I have begun to suspect that there are some physical skills that are a result of perceptions and decisions we made as children regarding things as simple as how to walk, run, and stop. One of the things I suspect is that we are all making different decisions about how much to shift our body weight and which muscles need to be tensed when going to the cupboard to get a can of soup. I have lived in apartments where I was surprised to realize the heavy footed one stomping around was the wife who was a foot shorter and probably more than 100 lbs. lighter than her husband.

Even having developed the confidence to act as a result of some combination of decisions, perspectives, musings, etc., over the course of decades, there are often years of deliberate practice required to sit on top of that to truly excel in an area.

While genetics and other opportunities and privilege certainly contribute to the ease in which someone may obtain mastery, the more I read on the subject of innate talent vs. practice, the more I suspect that there is a lot of conscious effect and decision which is invisible to others as well as ourselves that ends up as a foundation for the skills we exhibit later in life.