Free Markets And The Artists Unappreciated In Their Own Country

I was reading a piece by economist Tyler Cowen on how Milton Friedman’s views apply to the arts. According to Cowen, Friedman essentially felt that free market commerce creates diversity in the arts, in types, method of expression, funding and innovation. “Our most effective arts policy has been tax incentives for donations, which has kept choice and quality control in private hands,” writes Cowen.

Cowen acknowledges that we don’t always like the way this manifests itself.

“In other cases, many people, most of all intellectuals, object when apparently nonmeritorious individuals earn huge salaries. The same objections surface in the cultural realm. Madonna earns hundreds of millions, whereas a first rate opera singer might pull in only $50,000 a year or perhaps cannot earn a living from singing at all. The best response, well understood by Friedman, is the same. A system that permits such “inequities” will in fact generate the greatest number of opportunities for performers of virtually all kinds.”

I am sure I was being stubborn when I decided I wasn’t completely convinced by this assertion, though there were enough examples to support Cowen that kept creeping into my mind. It wasn’t until later in the piece when Cowen cited the example of Monet that I had to reluctantly fall more in agreement with him.

This story of free trade and creativity runs throughout the history of culture. Claude Monet had little success marketing his paintings to the government run Salon in Paris in the late nineteenth century. His style and colors were considered to be too radical and too unpleasant. Monet had greater success selling to wealthy North Americans, who were not bound by prevailing French artistic conventions. His haystack paintings proved particularly popular in this country, which is one reason why they appear so frequently in American art museums.

The Monet example illustrates a broader (but sometimes neglected) benefit of international trade. The common arguments for trade cite the benefits of drawing on producers from other countries. But trade also mobilizes the benefits of the consumers from other countries. Consumers hold embedded knowledge. Their purchases can induce suppliers to elevate quality, help suppliers pursue careers of greater pleasure (for example, art), and help generate the artistic heritage of mankind. The greater the diversity of consumers to draw on, the better markets will perform these tasks.

This past week we premiered an original work about the Hawaiian snow goddess, Poli‘ahu which pretty much illustrates his point. It employed hula, ballet and contemporary dance. The artistic director brought in dancers from Japan, a Yupik Eskimo from Alaska and an exchange student from Mongolia to work alongside local dancers to tell this story. While we hope to tour this throughout the rest of the state and take it to the continental United States, there were already plans forming to take it to Alaska and Japan as the show closed opening night. Colleagues at another performing arts center took a show about Kahekili, the chief who nearly united all the islands under one king to Germany a few years ago.

As Cowen’s talked about how international trade brings benefits to the arts, it struck me that without it, the performance we just had would not have developed as it did and the opportunities that may open up and indeed have opened up for colleagues doing similar works, would not be possible. Some of these developments are owed to technology and the internet which enables people to become aware of these shows and evaluate performance videos. But international trade and interactions make people more comfortable and curious about each other and willing to consume other artistic experiences.

The inspiration for our production of Poli‘ahu originated during a bush flight over the Anaktuvuk Pass when the artistic director we partnered with was invited to bring hula to the Arctic Circle a few years ago. Granted, trips to Alaska from Hawaii are not international and there are some areas where they share a certain kinship, but in many respects they are diametrical opposites.

The dancers from Japan didn’t bring anything overtly Japanese to the performance. The role they played could have been performed by any well trained dancers. But their presence was a product of the international commerce to which Cowen refers. The artistic director of the production had been visiting their dance school in Japan for over 10 years and had worked with these women since they were children. He arranged accommodations for them during the rehearsal period so that they could participate in his production as part of his company.

It has been awhile since I invoked the concept of the Creative Economy so let me do so here. This production probably won’t constitute a large enough segment of the emerging economy to pull us out of the recession, but the dynamics which made the production possible and the activity yet to result from it may play a tiny part in moving things toward such an economy.

Chatting In The Gauntlet

For the discomforting performance I referenced in yesterday’s entry, we had set up a seating area on stage so that audience members could sit there and watch the performance looking out at the audience in the permanent seats. The cast referred to it as a gauntlet arrangement and from the tension it evoked, it was probably an apt description.

Can’t Talk Now, I Am Acting
Part of the performance involved the participation of “volunteers” from the audience. These people were chosen from those seated on stage and at one point, they help secure a performer in a bungee rig. An interesting thing happened. One of the volunteers started chatting with the artistic director while the bungees were being flown in about how much he had wanted to take her master class and maybe even take a dance class at the college. Striking up a conversation during the performance was a pretty strange thing to do, but the show was a little strange itself. After the show he spoke with all the cast members and even emailed the group complimenting the performance.

Those that spoke to him didn’t get the sense that he normally had problems acknowledging social boundaries. He was just really excited by his experience and wanted to talk about it.

Encourage People To Text During Your Monologue?
I started to wonder if this might be a sign of things to come as people begin to expect that the ease and immediacy of social media conversations be translated into their face to face encounters. We have already seen the negative side of this with people talking on cell phones and texting during performances. But this incident Saturday night gave me some insight into the constructive possibilities if a performance was well-designed to take advantage of these impulses.

There seems to be a growing practice at conferences that people Twitter about the speaker/panels, often with the hope that someone is monitoring the tweets and will adjust the content accordingly to either address areas of interest/questions or move past the boring parts. This sort of interactivity could be harnessed for a performance to change its direction every night.

But I wonder if there is a way to create an entirely new dynamic between performers and audiences in which a more extensive interaction than the way having people call out suggestions at improv shows transpires. I don’t know exactly how it would manifest, but I can imagine the performers would act to guide things in a general direction and integrate audience members either individually or as a collective resource.

How Sharper Than A Serpents Tooth Is A Marginalized Audience

What I am fairly certain of is that it won’t be a matter of trying to adapt what is already done to include patrons. People may find some successes, but shoehorning your audience into King Lear isn’t going to cut it in the long run. The format may evolve from current practice in stages, but I think it will depart from it eventually.

The success of this idea hinges on the guy from this weekend being a sign of things to come where people are less self-conscious about stepping forward to become involved in social interactions in general rather than an outlier. Given that those who watch YouTube videos far outstrip those who contribute, I don’t expect self-consciousness to ever erode so far that everyone will want to be up on stage.

Fits With Other Trends
It occurs to me that a situation where those with training/greater experience in the arts act to guide those with less dovetails well with other trends we have been hearing about. It would allow Pro-Ams to become more involved and pursue their interests if greater opportunities existed. If arts people became more adept at directing people without arts training in various activities, then perhaps they will gain the requisite skills to drive the creative economy we are told is emerging.

Outsourcing Creativity To The Rich?

Newsweek recently had a short piece on the increase of Pro-Ams, though that isn’t what they called it. I don’t know that there has been a precipitous increase in the rate at which people are engaging in these activities since I wrote about it two years ago, though I would grant that it probably has since I first wrote about it four years back. I felt like they were just playing catch up on how things were developing. And not very well, either.

One of the reasons I didn’t post yesterday was because I was doing a lot of reading of other blog posts. Among them was an excellent series of posts by Ian David Moss on the Pro Am subject (h/t to Adam at The Mission Paradox). The post itself make a good argument, but his “Further Reading” links at the bottom really expound upon his point.

That point, summarized too simply in the face of many well-constructed discussions of the subject, is that as people acquire competence and are willing to perform a task for less money, or have the resources where they don’t care about their losses, starving artists ended up starving more.

It seems the age old narrative of the threat to employment coming from poor immigrants or residents of foreign countries who are willing to work more cheaply than Americans is being rewritten a little to include people who are wealthy enough or have enough leisure time. Moss mentions amateur wine makers who essentially knocked the profitability out of high end wines by accepting lower margins. But the same factors are at work when families support students through their low/no paying internships allowing them to gain valuable experience and often cachet of working for prestigious companies.

Though they didn’t refer to these things directly, in the Chronicle of Higher Education (subscription) piece I referenced four years ago, Bill Ivey and Steven Tepper did suggest that money and opportunity were going to divide those who had a variety of cultural choices from those whose choices were tightly limited.

One of the reasons economic forecasters say that the next phase of the economy will emphasize creativity is that creativity can’t be outsourced. That may be true, but as I read these blog posts, it didn’t take long to realize that it can be underbid and even crowdsourced. If you are going to be competitive in the coming economy, your are apparently going to have to get creative about being creative.

Just as today, those who can make a living in the arts are going to have to possess skills and vision beyond that of the average person. The bar is getting raised.

While I won’t deny the reality of this situation and am concerned, I guess I have a more optimistic view over the long term. I imagine it is because my facility does a pretty active business renting out to community groups. I am using some of the proceeds from rentals to support the presenting side of things so I see a lot of it as beneficial.

I will freely admit but for the support of family and friends, the quality of the work produced often wouldn’t garner much attention. Those I interact with are not necessarily moving us toward some Pro-Am utopia. There are a lot of erroneous beliefs about how simple things are to accomplish because they benefit from the efforts of professionals with Master’s degrees, additional training, long professional experience and hearts of gold.

While I agree that an increase in Pro-Ams will glut the marketplace, over the long term my hope is that amateur participation will increase appreciation for the arts and the effort that goes into them. Some will keep at it, but eventually many people are going to realize they can’t make a living doing the art for nothing and scale back. Even if they are replaced by younger folks, they will hopefully retain an interest in the areas they had invested themselves.

The complicating factor is that these Pro-Ams are likely to contribute to changing the whole game. They may not be content to do things as they have always been done and will create new standards for what live performances look like. So we may all still be in danger of losing our present jobs even as a resurgence of interest in dance, music and theatre emerges 15-20 years down the road when younger folks today approach their 40s. Which at least these days is an age where people start to re-engage with the arts.