Arts For What They Are, As Opposed To What They Are Opposed To

Back in April, Peter Linett posted about the development of arts organizations during the 50s and 60s, commenting:

This was a negative identity, premised on oppositions rather than intrinsic attributes. The arts were non-commercial, non-profit, “high” culture as distinct from “low.” It’s almost as if the purpose of the arts, as that category came to be defined, was to be an antidote to the rest of culture: civilized because everything else was increasingly uncivil; elegant and “serious” because everything else was coarse and frivolous; formal because everything else seemed to be coming loose.

This oppositional approach has actually brought about some pretty vibrant works as artists rebel against what their contemporaries and those who preceded them do. This is what a lot of marketing and advertising efforts base their appeal to us on- that what one company offers is better than the other options. It may be related to your self-identity or making your life better/easier for an economic price.

Somewhere along the line, arts and culture got out flanked as the appealing alternative. For a long time it was holding its own against radio and television. Other alternatives developed or perhaps there was a shift in what people were looking for an alternative to. The question of “what exciting thing can I do tonight,” may be been replaced with “my life is so busy, what can I do tonight that doesn’t require me to get back in my car.”

Since it is likely that people’s criteria about what constitutes an interesting alternative is likely to shift, and shift rather often, Linett’s suggestion about presenting the intrinsic value of the arts for its own sake makes sense.

Right now the big push is to engage with audiences. If successful, these efforts should result in a much more positive and constructive relationship with audiences. But lets face it, everyone is pretty much scrambling to engage with audiences for the purpose of shifting choices toward them over someone/thing else. The race is to offer better engagement than the next guy and engage the socks off audiences until they don’t know what to do with all the engagement they are getting thrown at them. And god knows, thanks to the support of your board, you have the resources to pull it off and make everyone else’s efforts look puny by comparison.

C’mon, admit it, that is the internal conversation you are having. You have to meet payroll after all, so while part of you is sincere in your efforts, part of you is calculating the value of engagement efforts as a tool for attracting people to you in some manner.

I suspect in spite of any self interested element, individuals will come to value the arts for themselves thanks to the changes organizations make. I also suspect that arts and cultural organizations will come to enjoy providing engagement activities for their own sake and not as a means to secure grant funding or event attendance. In the best of all worlds, there will be a greater alignment between audiences and artists as the former comes to better understand the value of the arts as the artist does and artists no longer see one of their primary roles as interpreter/explainer.

Please don’t take this to mean that I think audience members don’t possess a deep appreciation for the value of the arts. Since engagement programs of necessity need to provide audiences with a different perspective on the arts experience and greater permission to be involved and understand, I anticipate that audiences will gain insights they did not possess before and artists will come to realize they can trust audiences to be smart enough to understand on their own.

Essentially, I am extending the idea of brains rather than butts in the seats toward an optimistic conclusion. Love and understanding can be ours if arts people can get past the idea that they are the arbiters of understanding. Of course, if arts people are going to cede this control, audiences have to embrace the opportunity and make an effort to understand. Good news is, a lot of them already are.

Better ROI Than Thou

The Los Angeles Times has a video of the change over process between the LA Opera productions of Cosi fan Tutte and Eugene Onegin.

My first reaction was how cool the magic of theatre is that such transformations can take place in a short time to generate the illusion of two different places.

Then I started to think about the cost and whether it was all sustainable. They only repeat the same production once so this change over requiring 45 stage hands happens about 4 times a week- Onegin on Saturday, Cosi on Sunday, Cosi on Wednesday, Onegin on Thursday, Cosi on Saturday, Onegin on Sunday. Then I look at the design elements and wonder if they really need to have 800 gallons of water on stage for one act only to drain it and expose the Plexiglas for the second act.

Next I looked at the prices, $270 for orchestra down to $40 for an unobstructed view in the back of the balcony ($20 for an obstructed view). If they cut back on some of the design elements and changed the production schedule, they could charge less and be more accessible, right?

But you know, while I was thinking all this, I was also feeling a little torn. I felt like my grandmother who, having grown up during the Depression, would scowl at us for not washing aluminum foil and Ziploc bags so they could be used again. Was the only reason I was having critical thoughts like this because that is how those of we in the non-profit arts are brought up to think?

Opera is all about spectacle and that is what people expect from the experience. People complain about the high cost of rock concerts and Broadway shows, but there are few people arguing they have to lower the prices to make the shows more accessible. Usually the accessibility argument for rock concerts is about keeping companies from buying up huge blocks of tickets, not that the original price was too much. People complained that the Broadway previews of Spiderman were so expensive, but people kept buying and buying.

So if the demand is there, what business is it of mine whether the LA Opera is operating in a way that requires them to charge so much? The rotating schedule might actually make better financial sense for them after all. I worked at a theatre in a community with a high tourist rate where the rotating repertory schedule actually helped increase their audiences.

Yet, while it does have significant private support, Broadway shows and rock concerts don’t depend on public support the way non-profits like the LA Opera does. So the question is, do we in the arts mount bold productions that employ technology cleverly to bring our audiences delight. Or do we worry that people wanting to reduce the funding the arts receive will use groups like the LA Opera as an example of why the arts don’t need funding since they can afford to operate at such high standards.

Some of this fear comes from the hostile reception the idea of public funding for the arts receives. It is also reinforced by the practice of private funding sources. The big measure of not for profit effectiveness right now is low overhead. I can’t recall where, but I recently read a quote from an influential politician/business person who said if anything could be funded, it should be the arts because they generate such a great return on the investment.

While I am glad to hear this message repeated by people not working in the arts, the pressure to have low overhead and great results for the investment tends to create a mindset where an organization views themselves as more virtuous than a better funded one because they bring the arts to under served populations and children on a shoe string budget. Who needs hostile politicians when we are all too willing to cast a “better-ROI-than-thou” disapproving eye on each other?

That’s all well and good, but this attitude is what also contributes to few people taking an arts career seriously because no one gets well paid.

Is In-n-Out Burger more virtuous than Wendy’s because they have a smaller, leaner operation? Sure, for profits and non profits have different reasons for operating, but few people praise a commercial enterprise as being virtuous because their cost controls have kept them small.

So does it matter how much the LA Opera is spending?

I Liked Your Ideas Better When We Were Being Repressed

A recent book review gave a fascinating look at how the value of ideas has declined in post-communist Czechoslovakia. In the wake of the Velvet Revolution, playwright Václav Havel became President of Czechoslovakia. He, along with other intellectuals and artists in Eastern Europe found themselves in governing roles as their countries transitioned away from communism.

And then they found themselves unwanted.

“The artistic and literary scene that flourished paradoxically under censorship and repression has died off. The public intellectual is, for the most part, no longer invited to the most important parties. Anna Porter writes, “Now that everyone can publish what they want, what is the role of the intellectuals?” and she can’t find an answer. It’s no longer the police state that’s attacking the intelligentsia — it’s disinterest and boredom. It’s distraction. It’s a trade off. And it’s one that we should be able to acknowledge and be allowed to mourn. When the historian Timothy Garton Ash visited Poland in the 1980s, he admitted to an envy for the environment there. “Here is a place where people care, passionately, about ideas.” The people of Central Europe traded in ideas for groceries and for not being beaten to death by the police. No one could possibly blame them, but at the same time, Havel and the other leaders had no sense of the true cost of democracy.”

There have been many books written about the decline of the public intellectual in the United States so it is pretty futile for me to attempt to address the causes here. It bears noting that the decline in the U.S. didn’t proceed from a point of censorship and repression. Back in the 1950s, artists like Salvador Dali and Random House publisher Bennett Cerf appeared on television game shows like “What’s My Line?” Now you would be hard pressed to name a visual artist or publisher with the same wide spread name recognition.

It clearly isn’t a matter of ideas are only important and valued when you are told you can’t have them. I do think there may be some truth in the question of the value of the value of intellectuals and artists in a time when anyone can publish or create. At one time people had many demands on their attention with farming and family but big ideas were still valued. Now while people have many draws on their attention, less of it is as compelling as seeing to your daily survival (or avoiding censorship/dealing with repression). With the leisure to decide what to focus on, you have the option to ignore big ideas that may take 30 minutes to process in favor of 30 different ideas that you can process in a minute each.

While the arts can have a role in emphasizing that big ideas matter and that we should invest the time to consider them, this isn’t a problem the arts community is going to be able to solve itself because the decline is a result of greater societal practice. The arts can deliver the message, but every strata of society has to value it– which may require valuing the arts as a valid messenger.

I don’t have any ready answers. I just offer this as something to think about– if you can allow it the time for proper consideration.

Info You Can Use: Dynamic Pricing That Doesn’t Alienate

Last week I was reading about some interesting ticketing structures being used by theatre groups in Chicago. Theatre Wit offers what is described as a Netflix subscription model where they provide unlimited admission to their shows for a monthly fee of $36. They also employ dynamic pricing with their single ticket sales and increase the cost based on demand.

What really intrigued me was the model being used by Filament Theatre Ensemble. Instead of selling tickets, they ask people to sponsor an element of the production as the price of their admission.

“In lieu of tickets, customers can sponsor costumes, props, and set pieces, finance two hours of rehearsal space, or pay for the production’s licensing fees. Big-ticket items such as the rent for the performance venue are broken into small portions and spread over the entire run of the show, so that all of items on the website are priced between 10 and 35 dollars. “

What I really loved about this system is that there is dynamic pricing by default but it is presented in a very positive and constructive way. It also provides a degree of transparency about the costs of mounting a production to audiences and gets them invested.

“Seeing as there is a limited number of items available in each pricing category, dynamic pricing is built into the system: once all of the 10–15-dollar items have been sold, patrons have to purchase something in the 15–20-dollar range if they want to see the show. However, contrary to Filament’s expectations, the lowest priced items aren’t the ones that sell first. Patrons are willing to spend a few extra dollars to sponsor something they can identify with—a cool prop, or a distinctive costume—rather than paying a smaller amount that will go towards office supplies…

However, from the company’s perspective it is more important that sponsoring a particular item, instead of purchasing a ticket, increases the audience’s emotional connection with the performance and with the company. Ritchey recounts, “A lot of times people would come up to us after the show and say I got you guys an hour of rehearsal space or I got that costume.” People get excited about what they have contributed to the evening’s performance. In addition to that, viewing all of the elements that go into a production online gives the audience a sneak preview of the show. Having seen all of the costumes and props in advance, the audience immediately feels connected to the production when they recognize those items on stage.”

According to the article, there are still a few issues to work out. Specifically, arranging for admission of people who come to the door to “purchase tickets.” I am guessing given this unorthodox approach, it may be difficult to explain the remaining sponsorship opportunities to those who show up at 5 minutes to curtain and just want to get in rather than choose between a ream of paper and audition space.

I find stories about alternative approaches like these and the one Andrew McIntyre related about Toronto’s Passe Muraille’s Buzz Festival very encouraging. Slowly arts organizations are beginning to discover valid approaches to audience engagement and keeping themselves viable through experimentation.