Curatin’ Ain’t Easy

It is ten years this month that Charles Leadbeater and Paul Miller first started talking about Pro-Ams, the Professional-Amateur whose dedicated pursuit of an avocation brought them on par with professional practitioners. I have written a fair bit upon the subject over the years.

When the topic comes up for discussion in the arts, one central question often arises (or lurks shallowly in the subtext) about whether amateurs really can perform to the standard professionals possessed of a keen eye honed by experience and education can.

Essentially, if we let the amateurs get involved, will quality and artistic merit be supplanted by work that panders to popular tastes and doesn’t require any effort to understand?

This is a question that Nina Simon, Director of the Santa Cruz Museum of History and Art has had to struggle with as a practical matter. While she has increased the fortunes of her museum since assuming the director role, her means have not been without criticism.

Recently her programming decisions were discussed in in a Wall Street Journal article, Everybody’s an Art Curator. The article uses Simon’s museum as the basis of discussing a national trend of involving the community in curatorial decisions. The article mentions the departure of one of Simon’s curatorial staff and disagreements with an artist over the context in which her show was hung. The article discusses friction at other museums around the country as they attempt to enact similar programs.

Nina Simon posted about the WSJ article on her Museum 2.0 blog this week, linking to two more in depth considerations of the idea of outsourcing curation broached in “Everybody’s an Art Curator” by Ed Rodley.

As I read all these posts and articles, it occurred to me that there is a high likelihood that a lot of the blame for the weaknesses of involving amateurs probably lies with the arts organization itself.

As Rodley observes:

“I think if you were to look at a large sample of museum projects with participatory elements, you’d find plenty that had poorly thought out and articulated goals and dubious educational value. Which is something that the field as a whole could stand to look at closely.”

Arts organizations have a history of not investing enough patience and resources in a new initiative. Common discussions in the field involve the misguided expectation that new audiences segments will respond positively and feel they are being served on the basis of one event aimed at them a year. What is required are accompanying outreach efforts, conversations, and shifts in making the attendance environment more appealing to your target groups.

Chances are, Rodley is right on the money when he suggests that insufficient attention has been paid to program design.

On the other hand, arts organizations frequently run into a lack of understanding about how difficult their work is to accomplish. I have frequently encountered renters who start a conversation which “Oh it is just a simple…,” having not considered how everything is going to fall into place.

Nina Simon makes a similar observation about the perception that amateur curators are a strategy aimed at reducing and replacing staff.

“Community is not a commodity. We don’t involve people in content development to “boost ticket sales.” It’s neither “quick” nor “inexpensive” to mount exhibitions that include diverse community stories. Yes, community involvement is at the heart of our shifted, successful business model. But that business model requires experienced staff who know how to empower people, facilitate meaningful participation, respond to community issues and interests, and ignite learning. It’s not cheap. It’s not easy. It’s the work we feel driven to do to build a museum that is of and for our community.”

I feel like Simon’s efforts at community involvement actually help educate people about the work that goes into putting a show together. For example,

“Hack the Museum,” a show that invited a mix of outside professionals to live at the museum for 48 hours and build a new exhibit from the permanent collection.”

Yes, the results of their efforts may be mixed. But how exciting is it for people to camp out in a museum for two days and learn the process? I can’t imagine that giving 75 people a tour of the curatorial department would be as effective in helping them understand the process. Nor would it likely engender the investment that the participants felt. Nina made some posts about it here and here and the participants looked like they had a blast.

I am fairly certain she isn’t passing off the work of community participants as professional choices since that would be counter to her goal of convincing all visitors that their involvement with the museum is meaningful.

Those of us who work in the performing arts will often grouse that so much gets a standing ovation or accolades of “as good as professionals” when it doesn’t deserve it. However, the performing arts may have an advantage over visual arts in that there is a rough sense of a continuum between elementary school recital and full blown concert by a professional symphony orchestra.

The criteria by which to judge and classify visual art in terms of quality is less distinct, and not only because so many people think their kids could produce what they are looking at.

How many people outside of the gallery and museum world know what standards are applied in curating a show? Where exactly does your Pinterest page fall between the refrigerator and the walls of the Metropolitan Museum of Art? Where do you go to find out?

You could do worse than a sleepover at a museum.

Art of Mathematics (Be Sure To Show Your Work)

A recent building renovation on my campus by the math department offices saw the installation of blackboard walls. The goal was to provides students with a place to study and work on projects as a group.

Math hall

 

I am not sure if it was part of the original vision, but many of the boards have been used to illustrate the utility and beauty of math.

math answers 002

 

These are nowhere near the best examples of some of the content that has popped up. Since this hallway is in the administration building, I have had frequent occasion to pass by these boards.

As a person who has been confounded by math, I have been impressed by what an asset they seem to be for demystifying the subject. I have only understood about 1/3 of what has been posted, but the explanations that accompanied that 1/3 were often very entertaining as they facilitated my comprehension. The 2/3 I don’t understand at least gives the impression that it is interesting and enjoyable.

There has been one section that has stuck in my craw a bit…

if it is too hard...

 

I am not sure if this sentiment was created by any of the math students. Even though this particular hallway goes directly into “math territory” (the other hallway passes the offices of the Dean of Arts and Sciences and Office of University Communications), the general content is less mathematically focused.

This has been up for the last 8-10 weeks now and has remained unchanged while other sections have been erased and altered. One of the reasons it sticks in my craw is that it is immediately visible upon entering the administration building door so it is the first thing I have seen.

When this got posted on Facebook, someone pointed out the irony of this appearing on a wall full of art. And for that reason, it is a little difficult to justify going up and erasing it both as a matter of free speech and art censorship. There have been a number of works that either explicit or figuratively had a message that art sucks/is stupid.

I have nudged the chair of the fine arts department to deploy some students for a little counter-propaganda, but nothing has happened yet.

Perhaps the students are hard at work with their time consuming projects and rehearsals.

It comes as no surprise to anyone that arts disciplines face this bias. No one needed President Obama to make a comment about STEM majors being better for careers than art history, to come to this realization.

Ultimately though, the irritation I feel when I see this sentiment upon entering the administration building disappears when I make a left down the other hall and see the multi-colored attempts to use art to illuminate the mysteries of mathematics.

It really doesn’t matter if people are using these boards to insult the arts because the boards represent an effort to use a multi-disciplinary approach to education that has long been advocated for.

As we learned long ago on the internet, the intent of any effort that allows the for unmoderated contributions is bound to be co-opted at some point.

Community Now, Arts Education Later

I listened in on an National Endowment for the Arts webinar today that was billed as addressing arts education. But the reality was, the speaker, Richard Harwood of the Harwood Institute seemed to feel arts education shouldn’t be a primary concern in most communities. From what I understood, he felt that the arts had much more immediate assets they could provide to communities and arts education was a focus for a later stage.

The NEA will post a more complete version of the webinar in a couple weeks. However, if you are interested in learning more immediately, there is a captioning transcript available of the session. I was monitoring it while I took notes of my own to help me keep up. Be warned that there are some omissions and mistakes. [NB the audio is now available online]

As a result, I will mostly be paraphrasing here unless I am confident that what I am quoting is reasonably accurate.

Harwood echoed part of the current conversation about making arts relevant in a community, namely that the focus has to be on the shared aspirations of the community and not on those of an individual organization or group of organizations.

He mentioned how he would often hear comments from people wondering why a program that worked for a community down the road didn’t work for their own. The reason is that you can’t borrow something from another community that is not aligned with the shared aspirations of your own.

“Communities that move forward the fastest are ones who align around shared aspirations, not simply coordination of programs…”

As he has traveled the country, Harwood said the number one issue he hears people mention isn’t foreclosure of homes, inability to pay college tuition or that they have lost their jobs. The top concern was that we need to restore our belief that we can come together to get things done.

Harwood strongly urged listeners

“…to think about what it is that enables us to create the belief we can come together to get things done. I think there are ways to change our efforts so we embody that belief. We need to pay attention to the narrative of our communities. I don’t need to tell you how important this is.”

Among the narratives that have to be worked against are the idea “we tried that 30 years ago, why would we try it again?” or “I am waiting for the next mayor to get elected.” He said that Americans have retreated from public life because “They didn’t see their reality reflected in public discourse. Belief starts with a notion something you care about that I care about matters.”

This was really the first time I heard someone talk about the challenge facing arts and arts education in the context of a societal malaise. Looking at it in this context, the cultural wars of that 80s that have seen a recent resurgence aren’t so much about people hating arts and culture. It is that arts and culture is being used as a whipping boy for something much larger.

In a sense, I think we all know that, but until Harwood spent close to 30 minutes talking about the problem without really mentioning the arts at all, I didn’t recognize that the tensions really aren’t about the arts at all. It is about a lack of trust and belief in one another. The way he talks about it, arts and culture have bigger contributions to make than providing music lessons and an enjoyable Friday date night. The arts can be instrumental in mending society.

He says every community has a multiplicity of competing narratives. The question isn’t how to resolve the competing narratives, but rather to illuminate them. Explore how we understand the narratives. What do the arts bring to them and what do arts bring to how people express these narratives.

He uses an example of Youngstown, OH where his company was brought in after the public schools were taken over by the state. As they engaged adults around education they heard that the adults were afraid of the kids. They crossed the street when they saw the young people. When they looked into the eyes of the children, they didn’t see the essential qualities needed to succeed. All they saw were troublemakers who would end up behind bars. They didn’t see them as the future of the community.

When they talked to the kids, they basically agreed that this was how the adults saw them. It is at this point that Harwood explicitly says that if we are really concerned about kids and arts education, the kids need to be engaged around who they want to be and how they see adults in their lives.

You might ask about arts education, but Harwood says he would never start with the arts. It is the job of the arts community to figure out how the arts can fit into what they want to become so they can reach their potential, become creative, innovative and express themselves.

Basically, you don’t try to figure out how to get them to fit into the arts.

When it comes to involving children and the arts, Harwood feel that what the arts offer that few others don’t is the power to convene. They have the power to bring people together in these conversations.

He says, (and I hope I am getting this correct because the transcript is a little spotty), he “thinks the arts, unlike a lot of other things, is not fundamentally about policy disputes. It is about creating something.” Due to this, he feels the whole focal point begins to shift because the fact art is about expression can help create norms for kids. Including the norm of what does it mean to create something.

He notes, arts deal with the whole child. So much else only deals with one piece so addressing the whole child can be a huge calling card for arts in education.

Obviously, a lot of interesting things to think about. As I suggest, putting arts education as part of a later step after other divisions have been healed shifted my perspective. I realized that culture wars conflict about the arts is really a symptom of something much bigger.

As narcissistic as many arts professionals may be, I think we can survive knowing it ain’t all about us in this case.

Info You Can Use: Artists U

Springboard for the Arts recently profiled Artists U, an artist lead, artist centered professional development and planning project.

The project started in Philadelphia and has spread to Baltimore and South Carolina. Since they train artist facilitators to lead workshops elsewhere, their sessions may be coming to a location near you.

Artists U grew out of founder Andrew Simonet’s observation that:

“I went to so many [professional development workshops for artists] when I started out and so much of it was useless,” Simonet says. Workshops were often run by arts professionals, not artists, who didn’t understand or address the real struggles that artists face.

After attending a Creative Capital Foundation development workshop, Simonet “says he was “blown away” by “how wrong artists are in their vision of the world.” So one of the focuses of the training sessions and part of the Artists U website is to change the thinking and practices which undermine artists’ efforts.

The website also has a free to download book, Making Your Life As An Artist which addresses these issues in greater depth.

I have only generally skimmed the book thus far, but a section that immediately caught my eye was suggestions on reframing the way you discuss your work so that it will be engaging rather than alienating to most human beings. This is an area in which every artist and arts organization needs to evaluate their practices.

Take a look..

modern dance
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figurative
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